Wu Yi
Wu Yi
Wu Yi (1745-1799) was born in Yanshi County, Henan Province. He was a famous Confucian classics scholar, textual research scholar, scholar and epigraphist in Qianjia period of Qing Dynasty. He was born on November 22, 1745, and died on October 29, 1799. In the 35th year of Emperor Qianlong's reign, he was promoted to the countryside, studied in the capital, and became a Jinshi in the 45th year. Later, I learned that in Boshan County, Shandong Province, in July, I would disobey the powerful. His works include "Shoutang Wenchao", "Yanshi Jinshi Ji", "Anyang Jinshi Lu", etc. There are five things to do: Zhu Li's collection of contented Zhai essays, Volume 5, epitaph of qianboshan county magistrate Zhaoqi introducing Wujun, and FA Shishan's collection of cunsutang essays, Volume 4, biography of wuxugu.
Profile
Wu Yi (1745-1799), the word Xugu, the word Xiaoshi, the old word laotong, from banshishan people, Yanshi old city people. Wu Shao, Zhou Zi. In 1765, he was promoted to the first place in the imperial examinations for children. He was elected in 35 years, a Jinshi in 45 years, and a magistrate of Boshan County in Shandong Province in 56 years. When he was in office, he observed the people's situation, paid little attention to taxes and labor, dealt with accumulated cases, advised the people to be thrifty, founded academies, inspired people's wisdom, and made Boshan a great ruler. At that time, he Yao, the Bachelor of the University, was in power, and his followers were rampant in prefectures and counties, searching for people's wealth. No one dared to ask. He is not afraid of violence. He grabs and sticks. Ji Qing, the governor of Shandong Province, was afraid to offend Hekun. He played the song to the emperor, who was just Wu Yi's official. After hearing the news, people gathered thousands of people to "kowtow and beg to stay" in Jinan, but they were not allowed. After his removal from office, he was poor and had no money to go home. He taught Qiwen, Qingyuan and Chunfeng academies to make a living. He has a lot of knowledge and works, including Qun Jing Yi Zheng, Jing Du Kao Yi Zheng, San Li Yi Zheng, Si Shu Kao Yi, Jinshi San Ba, Jinshi Xu Ba, Yanshi county annals Jinshi Lu, Qian Pu, etc., as well as Shutang notes, Shutang Shichao, etc. He also edited "Lushan county annals", "Baofeng county annals" and "Shaanxi county annals". In the fourth year of Jiaqing period (1799), Renzong was in charge of the government and deposed Hetao. In November, Wu Yi was called to Beijing to undertake important tasks. Xi Wu Yi died in October. He pursued the title of "Tianguan".
Life of the characters
Wu Yi (1745-1799) was born in Yanshi, Henan Province. In the twelfth year of his life, he read the nine classics and wrote a thousand words. If you lose your parents early, you will be ruined. Huiyi and Luoyi, who lived in ruins, built a wooden hut and read books. In severe winter, we cut down wood and burn it to keep out the cold. It's romantic, it's weird. During the reign of Emperor Qianlong, Gengyin took the provincial examination. He went from the Han Dynasty to Sichuan, followed Kui and Wu, and won the provincial examination. On the six kingdoms. He lived in the capital and traveled from Zhu Junyou to become a learned scholar. Gengzi became a Jinshi and was elected as the magistrate of Boshan County in Shandong Province. When he came to the post, he worked hard and loved the people, changed all kinds of contributions, refused to stay in prison, prayed for the rain, stopped bribery, and treated public opinion. Fan Quan Academy was founded, and those who entered the Academy taught practical learning. When he Bing state, sent soldiers to catch anti thief, rampant folk, state and county who dare, Mr. rate people to accept, stick and release. In order to get the right to blame, Dafu tried to impeach him with excessive punishment. On the day of his removal from office, more than a thousand Boshan people were forced to stay in the county. They were sent back to the county with their families. They could not bear to use their families to burden the people. He traveled between Dongchang and Linqing, and built three records of Lushan, Jiaxian and Baofeng to support himself. After the lecture of Qingyuan academy, he returned to Li after five years. Anyang ordered Zhao Xihuang and Zhu Yun to extend to the Department, to write inscriptions on gold and stone, and to express the sick words. In the fourth year of Jiaqing period, when he Zhen was in charge of punishment, he issued an imperial edict against the emperor. So he went to the official office to hear about it. The imperial history department began to recover and died in January. He was 50 years old. His life is rich in learning, and he can recite all the classics in secret. Good collection of tablets, travel to, such as Songshan taidai, encounter stone, touch moss, moss, heart copy extension. If you can't do it, you must record it by hand. Liu Tao's epitaph of the Song Dynasty was excavated by the people of Xingyuan village, a cozy master. It weighed several hundred jin. They rushed to buy it and traveled for dozens of miles. They were tired and had no compassion for it. He wrote twelve volumes of sanliyizheng, eight volumes of qunjingyizheng, eight volumes of jingdukaoyi and one volume of supplement, one volume of sishukaoyi, two volumes of goudushuan, ten volumes of jinshishanba, fourteen volumes of xuba and yiwenlu of yanshitang stone relics. He also approved the different meanings of the five classics, refuted the supplement of different meanings, admonished gaohuang, started to abolish diseases, issued mohshou, Zheng Zhi and so on. There are ten volumes of shouwangwenchao, eight volumes of Shichao, and several volumes of Jimu, nianpu and Shutang notes.
Famous Confucianists in Qing Dynasty
Children inherit family education, study hard, learn well
Wu Yi was born in an official family with a scholarly family. Wu Yi's ancestral home is not in Yanshi. "His ancestors lived in Liaocheng County, Shandong Province, and there was a famous Xun, a distant ancestor, who stationed a commanding envoy in Huaiqing, so he was born in Henan Province." (Liaocheng in Shandong Province is now Liaocheng in Shandong Province, and Huaiqing is now Qinyang in Henan Province). Under the leadership of Gaozu, he moved from Huaiqing to Yanshi in Shunzhi years. The great grandfather, who had taboo both Wei Han and Yu Han, presented it to the Minister of government. Grandfather taboo Chaolong, gift Wenlin Lang Dongliu county magistrate Jin, gift Fengzheng official Li Bu Yan Feng Si Lang, third to dutiful justice still line in the county annals. His father, Wu Shaozhou, was a capable and incorruptible official. He was praised by people of his time and had the greatest influence on Wu Yi. Wu Yi was born in 1745 in Jingdi. He was taught by his family when he was young. He loved reading since childhood, and his behavior was different from that of his peers. "Yi was born in Jingdi, and rarely has a different appearance. He does not care about playing. At the age of eight or nine, Zhu Mo pointed out the celebrity system of Ming Dynasty. His father was surprised and loved him. At the age of twelve, he was able to "read all the nine classics and scholars and write a thousand words for the text". His teacher taught him the classics and history, and he was able to "raise doubts and challenge each other". Unfortunately, Wu Yi failed to reach the weak crown, and his parents died one after another, which made him "sad to destroy barren land and encourage himself by reading". Because "Yi's father was an official in the Qing Dynasty for more than 30 years, and his family had no money to spare", Wu Yi didn't care about his livelihood, and could hardly support himself in food and clothing. His parents died, and he lived in poverty, and "his house was destroyed, and Yi's elevated wood was used as a cottage, where he studied.". In 1766, Wu Yi took part in the county examination at the age of 21 and won the first prize. In the second year, he entered the county school and became an attached student. Qianlong 35 years (1770) should be rural examination, won the sixth, the winner. However, due to "giving lectures in the countryside, striving to be broad-minded and learning little from teachers", he failed to improve his knowledge. After that, he failed in the three examinations and his official career was frustrated until he met Zhu Yun. Zhu Yun's erudition and extensive reading, and his training of scholars with Confucian classics and six books, is "the founder of the study of simplicity in Qianlong and Jiaqing Dynasties" and "the leader of the scholars of simplicity in Qianlong and Jiaqing Dynasties". Wu Yi highly praised him. In 1777, Wu Yi took part in the examination for the third time. In February, Wu Yi was introduced by Cao Xibao and stayed at Zhu Yun's residence in Beijing Museum. Under Zhu's family, he "bought many different books, and learned more and more about ancient Chinese texts." Zhu Yun was not only a scholar at home, but also a scholar at home and abroad. Wu Yi made friends with him, broadened his horizons, and made great progress in learning. He "passed through classics, gave lectures based on Confucianism and philosophy of Han Dynasty, and did not follow the empty conjectures of song and Ming Dynasty", which laid a solid foundation of Sinology. At the same time, a breakthrough was also made in the imperial examination. In 1780, Wu Yi took part in the examination for the fourth time and got the tenth place in the third grade of the middle school.
Love the people like a son, punish the evil and promote the good
In 1791, Wu Yi became the magistrate of Boshan County in Shandong Province. He took studying and using the world as his ambition, and applied Confucian classics to realistic governance. Specifically speaking, his achievements are mainly reflected in four aspects: first, he loves the people like a son and gets rid of bad politics. In Boshan, Wu Yi "asked about the advantages and disadvantages of the local customs, avoided paying tribute to the people with colored glaze, supplied them with coal, and did not harm the people with Lima and caodoo beans. "There are traitors and merchants living together in temples and temples. They are punished severely by the emperor for all kinds of lawlessness, and the custom changes accordingly.". It can be said that Wu Yi has made a certain contribution to the protection of local public order. Second, be clean and honest. When Wu Yi arrived at Boshan, he vowed to be clean and honest and never be corrupt. "There are those who take bribes but don't dare to enter. If you know it, it's worth thundering, saying," don't you hear the thunder? I have prayed for a long time. " The briber is terrified. Thirdly, we should attach importance to education and have a good style of study. He slandered Daoshi, eliminated Buddhist temples and ordered monks and nuns to return to the secular life. When I went to remote villages, I talked about the local conventions in person, because I added the teaching instructions, so as to have the honest customs. He also donated money to establish fan Quan academy beside fan Wenzheng temple in the east of the city, "giving lectures in person, dictating finger paintings, showing exegesis, sutra, and the importance of the wind Festival. All the scholars are diligent.". So that Boshan "consensus.". Fourthly, we should be jealous of the evil, punish the evil and promote the good. Since the Ming Dynasty, it has developed into an important city of handicraft industry and commerce. With the rapid development of vehicles and horses, the market is prosperous. Boshan has "rolling curtains and puffing lips in the street, and looking down on the public officials, it is noisy and disorderly. Wu Yi is not afraid of the powerful, hates the evil as hatred, punishes the evil and praises the good. Among them, the most famous is the painstaking battle and the sparring slave. In the 57th year of Qianlong's reign (1792), the imperial court was in charge of the power of peace and led the military consul. He believed that Wang Lun was not dead, but his whereabouts were unknown after Wang Lun's uprising was put out in Changqing, Shandong Province. In the name of arrest, Cao Junxi and Du Chengde recruited 11 scoundrels to run rampant in prefectures and counties. "He carried his apprentices and weapons in his service and abused the people. He counted the counties, and did not dare to ask." When they came to Boshan, they were holding iron ruler in the shop and drinking freely. No one dared to ask.
Chinese PinYin : Wu Yi
Wu Yi
