Ni Sihui

Ni Sihui

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Ni Sihui (1568 ~ 1642), a political figure of Ming Dynasty, was a native of Yu Tongshan. Sichuan Baxian (now Chongqing Jiangbei District Yuzui town) people.

In 1592, renchenke was a Jinshi. Li official Puqi county magistrate, Nanjing Taichang Temple Shaoqing, after 20 years. Ni Sihui published the book "protecting Shu and aiding Qian Shu" after he rebelled against Ming Dynasty in Chongqing. When he was the official Minister of the Ministry of household affairs in Nanjing, he begged for retirement because he didn't agree with Zhang Pu, the eunuch party. After returning to Li, Ge Jinye clothes, and the literati exchanges singing. His son Ni Tianhe and Wang Yingxi, the Minister of rites and brother of Wang Yingxiong from Baxian County, ran into a big prison. Wang Yingxiong broke the Ni family according to the situation.

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Ni Sihui (1568 ~ 1642), a political figure of Ming Dynasty, was a native of Yu Tongshan. Ba County, Sichuan Province (now Jiangbei District, Chongqing city) is a native of Hubei Province. His family is a Chongqing garrison. He was born in Renli Yijia, Jiangbei (now LUOQI Town, Yubei District, Chongqing city) and lives in Chongqing city. since childhood, he was eager to learn and was laughed as a bookworm by his neighbors. Ming Wanli 19 years (1591) Ju Ren, Wanli 20 years (1592) Renchen Kedeng Jinshi. In 1594, he served as the magistrate of Puqi county (now Chibi City, Hubei Province). During his term of office, he strictly abided by the law and had courage and insight. He not only quickly grasped the people's situation in the county, but also attached great importance to the excellent talents in the county. For example, Xiong Tingbi, who later worked in Liaodong, was once rewarded and recommended by him. He made great efforts to improve the management and quickly changed the administrative situation of Puqi. He had his own unique views and handling methods on all kinds of human and natural disasters in the county, especially the way that Wayne paid equal attention to the local Furong mountain bandits, which was praised by the high level. Wanli 25 years (1597) as the head of the Ministry of officials in Nanjing. Wanli 27th year (1599) as the Nanjing Ministry of official selection department member wailang. Wanli thirty years (1602) as a doctor of the Ministry of Li in Nanjing. According to historical records, he "eliminated the mediocrity, rejected the seclusion and isolation, rejected the method of Qing Dynasty election, and reformed the procedure of selecting officials by examination, so as to make" excellent talents at one time, salty in the rabbit "and" many students in the past few decades ". In 1603, he served as Shaoqing of Taichang temple in Nanjing. Wanli 37 years (1609) leave home. After Jue Yi became an official, Ni Sihui, 36, went around with her 60 year old father. Besides, she devoted herself to the study of ancient learning. "The history of the six classics, the biography of the hundred schools, the anecdotes of the dynasty, and the unofficial history of the government are not studied.". Some friends praised him as "a great Su with the potential of the Yangtze River", "writing a thousand words and cutting a candle" and "when you meet a scene, you will find a topic, and you will find a new color when you follow the path.". In the first year of Tianqi (1621), the "She'an rebellion" happened in Chongqing. Ni Sihui went down Wushan and Kuimen with her boat. Along the way, she "five spared old changes, four begged for help", making great contributions to the work of catching thieves, restoring the city and dealing with the aftermath. In the fifth year of Tianqi (1625), he was promoted to minister of Guanglu temple in Nanjing. In the sixth year of Tianqi (1626), he was promoted to Zuo Shilang of Nanjing household department. In the seventh year of Tianqi (1627), he did not cooperate with Zhang Pu, the eunuch party and the Minister of the Ministry of household in Nanjing. He begged for leave and ordered him to serve as an official and returned to Baxian county. In 1639, his son Ni Tianhe and Wang Yingxi, the Minister of rites and the younger brother of Wang Yingxiong from Baxian County, ran into a big prison. Wang Yingxiong broke the Ni family according to the situation. Although Sihui was gracious and hospitable, she met her family members very poorly. His son, Tian He, became more and more powerful when his father was in power, and his father's power gradually declined. In the middle of the county, Fang Guisheng, the king (Ying Xiong) and his followers, all went to Ni (Sihui) to return to Wang (Ying Xiong). Tian He could not be pacified. He tried to fight with each other and accumulated flaws and quarrels, which led to the disaster of Wei Qi and Wu'an. Ying Xiong's younger brother Ying Xipeng, Sihui, is in trouble from sun Ni Dacheng, and goes to Beijing to sue Sihui for illegal residence. Therefore, she breaks her home and imprisons her son. At that time, Sihui was over 70 years old. He died at home in 1642.

Anecdotes of characters

Ni Wudan

As an official, Ni Sihui paid special attention to litigation. When she was busy, she once lit a fire in the lobby to cook. When she went to court twice, she often finished the case before cooking a meal. The local people said that he handled the case miraculously. He said that the magistrate of Ni County handled the case so fast that he could not wait for you to put down your burden. So the local people call it "Ni Bu Dan".

Bazi Garden

During the first period of seclusion, Ni Sihui built the first private garden in Chongqing's history, the Bazi garden, which has a clear morphological record in addition to the obscure Yufan orange garden in the Southern Song Dynasty. Ni Sihui wrote "the window is near the Ba River, the word is true, and the family is good at studying in Longmen" to show her intention of seclusion. In the garden, there is a stone tablet that "you want to cross the river and build thin stones, but you are afraid to cover the mountains and lower the walls". When the Jiangbei hall annals was compiled in Daoguang 24 years ago, although the gardens did not exist, the stone tablets still exist. Ni Sihui built the garden to attract posterity and communicate with the Chinese scholars in the county, making it a gathering place for the cultural people in Chongqing. According to the records of gardens in Chongqing, Bazi garden was built in 1602-1621. It is located on Jiefang East Road, central Chongqing. The house is opposite to the South Bank of "Longmen Haoyue", but there is no place to find. AI Shiyuan, a native of the city of Chongqing in the light years of the same period of the Qing Dynasty, indicated in his "Chongqing city map" that the Bazi garden was in front of the Baxian Confucian temple, and it should be near the 26th middle of Jiefang East Road.

Xihu Society

After her second seclusion, Ni Sihui bought a piece of real estate beside Zhiping Temple (today's Luohan temple in Chongqing), where the Taihu stone was stored by Jianyi, the former imperial teacher of the former dynasty. She built jingshe and shifangtang, and set up the "Xihu society" to communicate with poetic monks and elegant literati. At that time, the famous monk Poxue and the old man zhuanshui had been received by him here.
He opened a clear spring on the stone wall beside the jingshe of the West Lake. It was named "danquan" all the year round. He gathered water to form a pool, which is called "West Lake" (according to textual research, the original sites of jingshe, the pool and the spring were in the present Luohan temple and the surrounding area). He also wrote "danquan Fu" carved on the stone wall. In front of the stone wall, a "Chan Xi hall" was built to form a West Lake society with pools, pavilions, halls and houses, and regular gathering of literary friends, which became a beautiful cultural landscape in Chongqing for a time.
At the end of Ming Dynasty, Liu Daokai wrote a special article about his activities in the West Lake Society: "when the sun comes, there is no wind and rain, or we talk about Zen together, or we split rhymes with poets, or we watch high spirited drinkers hold cups, or we listen to Mr. Wu Yougui talk about ghosts." According to the annals of Jiangbei hall, "Yu and Ni Gong built Xihu society on the right side of Zhiping temple. They recruited celebrities and encouraged them to be backward. There were many books in the society, which allowed people to borrow books and exchange them for readers. Two sessions of each month, including the front post (equivalent to the review summary of the key and difficult points of the imperial examination), after the ancient learning. It was created by many talented people at one time. "

Commemoration of posterity

The West Lake pool written by long Weilin said, "there is no water today, so I'm still talking about the West Lake. When the shengshe society will be restored, he will be "doctor Ni".

Chinese PinYin : Ni Si Hui