Furong Village is located on the West Bank of the middle reaches of Nanxi River, about 1km away from Yantou village in the north. Minglun hall is located in the center of the village, near Ruyi Street in the north and Furong pool in the East. It is a closed inner courtyard building.
From east to west, there are panchi, Yimen, Xingtan, Minglun hall and lecture hall. There is a pair of flagpoles in front of the gate of the instrument, and a rectangular apricot altar 3.2 meters wide and 6.4 meters long in front of the Minglun hall. Both the Minglun hall and the lecture hall are three Bay, with a depth of 9 meters.
There is a shrine dedicated to Confucius in the center of the back wall of the Minglun hall. There are some quotations of Confucius on both sides. There are two windows on the back wall of the lecture hall. The light is transmitted through a narrow light patio in the back to facilitate students' study.
On the south side of the Academy, there is a three Bay Shanchang residence. In front of the residence, there is a large garden about 12 meters wide and 50 meters long. In the garden, there are dense bamboo trees, rolling rockeries, winding stone paths and streams passing through. The garden has a small gate connected with the lecture hall. So it's also a good place for students to rest or play.
Minglun Hall
Most of the Ming Lun halls are located in the main halls of ancient Confucian temples, academies, imperial academies and academic palaces. They are places for reading, lecturing, preaching and researching. It is a cultural and educational brand that has been inherited for thousands of years. In the past, it was a place for social elites with certain social status to give lectures. At the same time, it also undertook the function of disseminating culture and academic research.
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The word "Ming Lun" comes from Mencius Teng Wen Gong Shang, "Xia Yue Xiao, Yin Yue Xu, Zhou Yue Xiang; Xue is a combination of three generations, all of which are based on Ming Ren Lun, Ren Lun Ming Yu Shang, Xiao Min Qin Yu Xia." It means the name of the local school run by the township. In the Xia Dynasty, it was called "school", in the Shang Dynasty, it was called "Xu", and in the Zhou Dynasty, it was called "Xiang". As for the school run by the state, it was called "University" in the three dynasties. The common purpose of both rural and traditional Chinese studies is to clarify and teach people to understand the ethical and moral standards between people. This kind of ethical and moral standards, in the social class above the princes and officials understand, the ordinary people below will be closely united. Minglun has always been an important part of family education in the Chinese cultural circle. For example, the book "Zai Jing Tang Ji · Jiang Nan Jing Shi Lian · Jia Xun Bai Lian" 1: "Minglun Zhao Tong Xu; Shang Li Qia Qu Huan" highlights the Minglun thought of Chinese culture.
At least from the Song Dynasty, Confucian temples, academies, Taixue and Xuegong were all named after Minglun hall. In ancient China, the Confucian temples were not only places to worship Confucius, but also local government schools. Most of the local students will study in it. Minglun hall, as a lecture hall of "Mingren Lun", was a solemn and sacred hall for the social elites who took part in the imperial examination at that time to acquire knowledge and wisdom. After ten years in the cold window, scholars all hope that they can go to court through the imperial examination, so as to realize the social ideal of governing the country and balancing the world.
Anhui Anqing Minglun Hall
Minglun hall is located in NO.4 middle school, Longshan Road, Anqing. It is the last entrance of the ancient buildings in Huaining County. It was built in 1446 and rebuilt later. With exquisite architectural techniques and exquisite modeling, the porch and porch are decorated with dragon and phoenix patterns, and the eaves and tiles are also pressed with Wen patterns, which has a distinctive architectural style of the Ming Dynasty. Minglun hall is one of the memorial sites of Anqing revolution. In the spring of 1921, Anqing local organization of the Socialist Youth League held a preparatory meeting here.
Jiangyin Minglun Hall
Jiangyin Minglun hall is located in the west gate Confucian Temple of Jiangyin. In history, Jiangyin 81 began in the early days of the liberation of Jiangyin. There are two neighborhoods in the area where the middle street entered and stepped out of the Confucian temple. The east one is inscribed with "virtue matches heaven and earth" and the west one is inscribed with "Dao Guan" in ancient and modern times, which highly praised Confucius' virtue and "Dao". Whether such an evaluation is an exaggeration should be discussed by experts. However, in nearly a thousand years, the ups and downs of the Confucian temple and Confucianism in Jiangyin, at least from one important aspect, reflect the philosophy of Confucianism represented by Confucius and the idea of self-cultivation and family governance, which has extraordinary vitality and is not an ordinary school It can be compared with it. Jiangyin high school in Jiangsu Province started from her predecessor Jiyang Academy. As a series of forms of Confucianism, it has witnessed the vitality of the Confucian temple for more than 270 years. Confucian temple and Confucianism are often referred to as "temple learning". In fact, "Temple" and "learning" are two interdependent units. According to tradition, "left temple and right learning" is clearly "West Temple and East learning". Confucian temple is a temple for worshiping Confucius and other sages. The regulation is basically stable, but it is inevitable to rise and fall. Confucianism is the central organ for teaching Confucianism in the region, and also the government office in charge of teaching officials. With the development and change of politics, economy and culture, the teaching system, policy, content, method, houses and facilities of Confucianism are constantly changing, and its title also has "Confucianism" "Academy", "academy", "Academy of scholars", "school" and so on. The Confucian temple has only a small team of administrators, and it will not be lively until the ceremony of offering sacrifices to Confucius is held. Confucianism, especially the later schools, is always followed by successive generations of students, and it is only on holidays and holidays that it is relatively lonely. According to the records of some local records and the personal experiences of many Confucian sages, school teachers and students, Jiangyin Temple School experienced the following ups and downs.
The first rise and fall
The Confucian temple in Jiangyin was moved to the present place in 1036, when Jiangyin was not called "county" but "army", the official was called "Zhijun" instead of "Zhixian", and the location of Yamen was called "Junzhi" instead of "Xianzhi". According to the records, after fan zonggu came to office, he went to the Confucian temple to do incense. He found that a Confucian temple, which was built in the early Song Dynasty, was located outside the south gate, far away from the "military rule" and close to the prison. It was quite inappropriate to build a new Confucian temple in the southeast of the military rule. In the third year of Qingli (1043), the Song Dynasty issued an imperial edict that all prefectures and counties should build Wenmiao. In the fifth year of Shaoxing (1135), Wang Tang, Ren Zhijun, built the Ming Lun hall in the east of the Confucian temple as a lecture place. In front of the hall, there were two prefaces and four zhais, which were named "Chengshen", "Xunzhi", "Jinde" and "Yuying". This is the beginning of the relatively independent facilities of "Confucianism" (then called "military learning"). Later, Yan Qizhong, the Zhijun, rebuilt and built an additional Yushu Pavilion. The continuous implementation of these measures was inseparable from the attention paid by the imperial court at that time to the rule of virtue, especially to the rule of Confucianism. After entering the Yuan Dynasty, Jiangyin was called "state" instead of military. Zhang Xian, the governor of Jiangyin, also made some achievements in Temple studies in the fifth year of Dade (1301). Li Shishan and Zhai Liang succeeded, but the scale was not as large as that of Song Dynasty. During the reign of Zhizheng, Jiangyin became an important place repeatedly contested by the peasant army: in September of 1352, Xu Shouhui led the red scarf army eastward, and in October, he broke Jiangyin Prefecture; in 1356, Xu Da, a great general of Zhu Yuanzhang defeated Zhang Shicheng's army in conquering Changzhou and directly pointed to Jiangyin; in August of 1357, Zhu Yuanzhang sent Zhao Jizu, Guo Tianlu, Wu Liang and Wu Zhen to defeat Zhang In the autumn of 1358, Zhang Shicheng attacked Jiangyin, and Wu Liang led his troops to fight head-on. In February of the next year, Zhang Shicheng sent out warships to attack Jiangyin, set up a camp in Junshan, and divided his troops to attack the east gate. Wu Liang and Wu Zhen entered the enemy's camp. In 1366, Zhu Yuanzhang supervised Jiangyin and defeated Zhang Shicheng's troops in wuzimen（ Now Wushan port), Zhu Yuanzhang ascended Junshan to work. It is the first time that the Confucian temple and the state school have been damaged seriously.
The second rise and fall
After entering the Ming Dynasty, the tradition of respecting Confucius was restored. The second Marquis of Jiangyin, who was granted by Emperor Taizu of the Ming Dynasty, restored the Confucian temple in place at the beginning of his visit to Jiangyin. In 1370, Wu Zhiyuan, the magistrate of Jiangyin, repaired it with silver. In 26, it was repaired and expanded many times. In 1431, Zhou Chen, the governor of Jiangsu, and Zhu Yingzu, the magistrate of Jiangyin, rebuilt Dacheng hall and Minglun hall. In 1462, Zhou Bin, the magistrate of Tianshun, built it with silver 494) Huang Fu, magistrate of the county, built two ancestral halls of "Minghuan" and "Xiangxian". In 1507, county magistrate Liu overhauled the temple school. From the front to the back, there were Shifang, lingxingmen, panchi, sanchuanjiudongqiao, Jimen, dachengdian, etc., which were inlaid with the word "Confucian Temple"; there were kuiwenge, mingluntang, shixizhai, rixinzhai, Jiaoyu, xunjiao, shepu, etc., which were all well regulated. In the 93 years from 1516 to 1609, a total of great changes were carried out（
Chinese PinYin : Ming Lun Tang
