Qingfeng Gorge

Qingfeng Gorge

Qingfeng gorge is located in Lishui City, Zhejiang Province. It is one of the ten ancient Eastern and western rock scenes. It is located in the south of zhuobifeng, next to chishilou. The gorge is more than 50 meters long, 68 meters high and only 4 meters wide. The two walls of Chihiro are cut like knives and axes, and the blue sky is squeezed into a line to walk between the gorges. The wind is blowing.

Qingfeng gorge is a magnificent religious gateway to Buddhism, Taoism and Confucianism. Qingfeng gorge is an isolated example. In this gorge, the Taoist Yunlu palace is on the top of the mountain, the Confucian Yuelu Academy is at the exit, and the Buddhist Lushan temple is at the waist of the gorge.

Religious legend

Coincidentally, the spirit and geographical height of these three buildings are surprisingly coincident on the low Yuelu Mountain. The nihility of Taoism, the accumulation of Confucianism and the emptiness of Buddhism are so well blended on the mountain only 197 meters above sea level. No wonder Luo Dian, a great Confucian in the Qing Dynasty, highly praised this place

The earth is connected with Hengxiang, daze is deep in mountains, and the dragon and tiger are strong

Learning from Zou Lu, Li men, Yi Lu, sage heart

Ancient poetry

There is a poem by Liang shangbi: "the gorge is dark, the sky is small, the wind is high and the sky is overcast. Green cliff together, clear Susu with the sound

Du Mu and Qingfeng Gorge

When Du Mu was young, his family was well-off. His grandfather, du you, was a prime minister in Xianzong. The family background is prominent, and the family has ten thousand books. When he was young, he became famous and became one of the candidates in the celebrity society. A young man full of poetry, ambition, it is inevitable that reputation. However, in fact, fate did not develop in the direction he expected. At the age of 15, his melancholy father passed away from Yu Yingnian. Du Mu was born in a famous family. He was not yet fully developed. His weak body began to bear the ardent expectations of his grandparents and chose to be boring and difficult. All of a sudden, the family has suffered a series of changes. The young man, who is still in his infancy, has been molded into a young and mature look by life, and has been deprived of a moment's naughty and daze time.

He showed his talent too early and lost his experience of youth. As a result, they live the life of middle-aged people in their youth. At the age of 26, Shen CHUANSHI, the Jiangxi observation envoy, finally recruited him as an aide. From then on, he began to live a trivial study far away from the capital. One day, Ding Chou Nien left his grandfather's red eyes of Taoists, dazed and dazed, and finally fell into Yanliu lane. Since then, no one believed that this middle-aged man, who was drunk all day, had been in the capital at that time. There were too few people in the capital who "saw all the flowers of Chang'an in one day". He is not a natural pleasure seeker, but the experience of not being able to choose implies the merciless exile of life to him. In a precarious era, for the future, the only thing he can rely on is a young, warm and talented heart, so that he will not sink into a group of mediocre and dazzled ministers.

In those years, Du Mu, who was depressed, often wrote KAOGONGJI and the original sixteen guards in the hot summer. He advocated flattening the vassal towns and establishing the central military force. This kind of concession in the secular world in exchange for the return of the soul is a unique ingenuity and tact of Chinese intellectuals. If you don't make great achievements, you will entertain yourself and indulge your senses. At the same time, your heart cares about the whole world. As a result, the idleness of the soul and the worry about home and country accumulated into a complex, a kind of interest, a way of life, indulged in the market. Noisy life and inner desolation, suffering and entanglement in life, is the noble mind which has been forgotten and moulded by society all the year round.

In Qingfeng gorge, I will unconsciously think of Du Mu, the master with a long beard, who chants "stop and sit in the maple forest at night, frost leaves are red in February flowers" in the warm sun. Once the intellectuals of all ages in China were transformed by the Confucian culture, they would form the grand humanistic care of "advancing and retreating". Fan Zhongyan is a typical one in the spirit of the integration of family and country. Don't think that if the emperor demoted him to a barbarian place and lived far away from the river, he would be completely exiled. Although he lived in the mud and his heart was in prison, his heart required him to "not be happy with things and not be sad with himself" with the realm of a gentleman. What a miserable realm. However, please do not forget that this is a natural cultural trend in China. In Confucian culture, there is a spiritual pursuit of "happiness". The more difficult the situation is, the more important the Confucians are to cultivate themselves with music. The inner spirit of Confucian culture can naturally give birth to and evolve this kind of "happy" cultural consciousness. Otherwise, how could Mencius say: sorrow is greater than death. If we lose the pursuit of spirit, we lose the value basis of survival. In contrast, it is interesting. What Taoism is infatuated with is becoming an immortal, but what Buddhism hopes is to bear hardships and help all living beings. Confucianism pursues the life state of "first worry about the world, then happiness about the world", which makes many Confucian students' life miserable because they are concerned about the country and the people. In fact, if they are purely pursuing their own happiness, they can easily take advantage of the wood to the sea, or hide in the mountains, or hide in the city.

Address: dongxiyan scenic area, Lishui

Longitude: 119.72294616699

Latitude: 28.513648986816

Chinese PinYin : Qing Feng Xia