Yangsang River

Yangsang river is located in the south of Motuo, which flows from east to west into Yarlung Zangbo River. It used to be the county seat of galangyangzong established by King Bomi, which was specially in charge of the administrative affairs of the Luoba people. Now it is an Indian occupied area. According to the people of Motuo, because it is the lower part of the goddess, the river water is her urine. The water color is very beautiful, clear, blue and slightly sweet. It is known as the milk river.

Beside the graceful River, there is a huge stone called "Jiaqiong", which looks like a mighty rooster. When the night falls, it often makes people feel like they are in fairyland. In the green forest around the boulder, the song of birds is very pleasant. Sometimes the clear and graceful sound of birds seems to call the names of the gods, calling the gods to come and blessing the pilgrims from afar. It is these wonderful legends that attract believers from the vast Tibetan areas to worship here. These devout pilgrims believe that if a man makes a pilgrimage to this place once in his lifetime, he will be happy and safe in this world, and his soul will go to heaven after his death. If a devout believer encounters an accident on his way to the holy land, he will also face the direction of yangsang River and pray silently at the end of his life.

Yangsang River

Yangsang River: located in the middle of Motuo County, Tibet, in the middle of mishmi mountains, it flows from east to west into the Yarlung Zangbo River, known as the milk river. Amie Jidao village, near Yajiang, is the county seat of galangyang clan established by King Bomi in 1905, which is specialized in the administration of the Luoba nationality. Now it is an Indian occupied area. Dudeng village is located in the east of amijidao village. In 1962, during the gengbala battle, the Chinese Motuo battalion went to dudeng to pursue the Indian army.

The water of yangsang river is very beautiful, green and sweet. Pilgrims who come here call the ridge Chaba mountain and Yanghe River milk river.

Before 1928, the yangsang River under the rule of galangyangzong was the eastern boundary river of shangluoyu, which was under the jurisdiction of Dongzong to the north of its jurisdiction and belonged to baimagang. The Luoba people of kalang Yangzong do not believe in Buddhism and are popular in primitive religion. Galang Yangzong did not set up "wrong" (equivalent to township), only set up a school book in each village to collect taxes for the school book.

In 1928, the gaxia government of Tibet defeated King Bomi, and the galangyang sect was changed to dagangcuo, which was under the jurisdiction of Motuo sect.

brief introduction

According to the people of Motuo, because it is the lower part of the goddess, the river water is her urine. The water color is very beautiful, clear, blue and slightly sweet. It is known as the milk river. Beside this graceful River, there is a huge stone called "Jiaqiong", which looks like a stone

A mighty cock. When the night falls, it often makes people feel like they are in fairyland. In the green forest around the boulder, the song of birds is very pleasant. Sometimes the clear and graceful sound of birds seems to call the names of the gods, calling the gods to come and blessing the pilgrims from afar. It is these wonderful legends that attract believers from the vast Tibetan areas to worship here. These devout pilgrims believe that if a man makes a pilgrimage to this place once in his lifetime, he will be happy and safe in this world, and his soul will go to heaven after his death. If a devout believer encounters an accident on his way to the holy land, he will also face the direction of yangsang River and pray silently at the end of his life.

Basin history

During Nie Balangjie's tenure, due to the lack of water in Didong village, the government of Didong Zong was moved to Motuo village in 1919, and then it was renamed as Motuo Zong. The jurisdiction of didongzong is wucuoliusi, only to mengge and xirang. The five faults are kabucuo, dongbucuo, hezhacuo, shagacuo, beibengcuo, and the next is galangyangzong. After the Sera Monastery in Lhasa took over the Motuo sect, the kabucuo sect was abolished, and the galangyang sect was changed into dagangcuo, which became the later five mistakes.

Galangyangzong is located in the south of McMahon line. It starts from gengbala mountain and gaoyula mountain in the north and ends at xiraobadeng River and yangsang River in the south. There are dozens of villages, including Gengren, Bulang, gobu, dudeng, Lingen, bange, amijidao, gugen, Keren, Niugang, mengoza, zhaxigang, Mayong, guoerpu and yueerdong. The last eight villages belong to dagangcuo in the north of McMahon line They are called galangyangzong.

Galangyangzong is the holy land of yizhuanjing. Tibetan transliteration: "Ga" is white, "Lang" is black, "Yang" is rich, indicating richness. The water of yangsang river is very beautiful, green and sweet. There is a huge stone on the mountain near Yanghe River. It is called "Nai" in Tibetan, which is translated as holy stone. This huge stone is called "Jiaqiong" in Tibetan, which is like a chicken. It is said that it crows at night. There are many birds here with good timbre. It is said that they will call God's name. Pilgrims here have not stopped for a long time. They regard the ridge here as Chaba mountain, and Yanghe River as milk river. Mibei can go to heaven by turning here once. In the past, the Tibetan people who believed in Buddhism regarded it as a good fortune to come here once. This holy land has a long history in the minds of Tibetans. Before the reign of King bomitu in dagangcuo, the living Buddha of pabala chagagun in Changdu temple came here. To the Luoba people, according to the classic records, there is a residence to be built here. The living Buddha of pabala named this sect galangyangzong, and explained that "Ga" was the meaning of command, and "Yang" was the first sound of yangsang river. During this time, he built a clan house here, which was the source of galangyangzong.

After the battle of Monroe, the king of bomitu sent the imperial clan here, and the Ximeng and gagaoer areas below the yangsang River paid taxes to the king of bomitu, which affected the traditional customs of China and India.

From 1905 to 1928, eight zongben were sent out, which lasted for 24 years.

1、 Jumei, formerly Xikang Tibetan, lives in mamongzha village. 1905-1907.

2、 Somudaji, the Menba nationality in bona village, 1908-1910.

3、 Xizhuo, Luoba nationality in amicun, 1911-1913.

4、 Ali, Luoba nationality in Jiduo village, 1919.

5、 Adang, Luoba nationality in Green Village, 1917-1919.

6、 Guoli, Luoba nationality in amicun, 1920-1922.

7、 Xu Li, Luoba nationality in amicun, 1925.

8、 Yiyang, Luoba nationality in amicun, 1926-1928,

Six of the eight genealogical texts are all Luoba people, which shows that king bomitu noticed the measures of using Luoba people to manage Luoba affairs. Zongben always lives at home, and the masses go to his home to solve problems. Zongfang became the house of pilgrims. Later, because the Luoba people didn't believe in Buddhism, the "Nai" stone was smashed and the house was in disrepair, which reflected the looseness of the gelangyang zongmei mansion.

Galang Yangzong did not set up "wrong", but set up a school book in each village to collect taxes for the school book. In addition to paying taxes to didongzong every year, zongben had to see King bomitu every three years to report his work and listen to instructions. When he saw King Bomi, zongben offered a piece of animal skin. When he returned, the king gave zongben a new suit and other things to show his concern. Galangyang sect was not restricted by Didong sect and was not a subordinate area of Didong sect. It was under the jurisdiction of bomitu king.

After the war between the local government of Tibet and the king of bomitu, the king of bomitu was defeated. After the power of attack was transferred from the local government of Tibet to the management of Suli sera temple, it was changed to dagangcuo, which strengthened the rule of dagangcuo and the places to the South and increased the tax revenue. At the beginning, the motuozong government of Sera Monastery took ten people from each side to patrol in bolibosha (bolishatang) once a year, and called the leader of Luoba to hold a meeting to ask for the support of Luoba. After the leader of Luoba asked for the supply of weishao soldiers, it was later allowed to reduce to more than ten people on both sides of the river, patrolling once a year, and the Luoba people were responsible for their food and accommodation. The local government of Tibet exercises its sovereignty here

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Address: Motuo County, Tibet Autonomous Region

Longitude: 95.333541870117

Latitude: 29.297309875488

Transportation information: generally, to Motuo, you can fly to Lhasa first, transfer to Bayi Town or Bomi County in Linzhi Area by coach, and then enter Motuo on foot or rent a car.

When you get to moto, go on foot.

Ticket information: no ticket, included in the pass of Motuo scenic spot.

Motuo ticket: 160 / person, valid for 15 days from the date of purchase.

Opening hours: all day

Chinese PinYin : Yang Sang He