Luming mountain

46 kilometers to the north of Alongshan Town, there is a beautiful mountain named "Luming mountain". On the top of the cliff, which is nearly 100 meters vertical, there is a huge rock which can be pushed and swayed by the wind. The local people call it "canglangshi". At the foot of the mountain, there is a clear spring which flows for many years. The spring is called "Bailu spring".

Luming mountain

There are three places in China, one is in Tongjiang County, Sichuan Province, the other is in Nanyang, and the third is in Quzhou, Zhejiang Province.

Located at the southern foot of Micang mountain in Tongjiang, the old revolutionary base area of Sichuan and Shaanxi, Sichuan Province, Luming mountain covers an area of 8 square kilometers. With a vertical height of 500-1300 meters, Luming mountain stands out among the peaks, stretches and stretches, with mountains, rivers and fields and villages. The predecessors said that "Bai Ding is on the left, Shi Yinbi is on the right, Wang Bao is on the back, Kunlun and Jifeng are on the front, so is the monarch of this mountain"! According to the inscriptions of Gengshen in the 10th year of Xianfeng, this mountain was named Luodu mountain in Song Dynasty, and it was renamed Luming mountain because of the construction of Luming mountain temple in Qing Dynasty. In fact, it is "the first village of Qin Ba culture".

Located 2 kilometers north of Yunyang town, Nanzhao County, Henan Province, Nanyang Luming mountain is east-west, 2.5 kilometers long, 1.5 kilometers wide, and covers an area of 3.7 square kilometers. The main peak is 438 meters above sea level, with steep peaks and emerald hills, known as "lushing".

Lumingshan village, Tongjiang County

Cultural heritage hidden in the mountains

Lumingshan village in Tongjiang County is located 30 kilometers to the east of Washi Town, Tongjiang County, covering an area of 8 square kilometers. With a vertical height of 500-1300 meters, Luming mountain stands out among the peaks, stretches and stretches, with mountains, rivers and fields and villages. The predecessors said that "Bai Ding is on the left, Shi Yinbi is on the right, Wang Bao is on the back, Kunlun and Jifeng are on the front, so is the monarch of this mountain"! According to the inscription of Gengshen in the 10th year of Xianfeng, this mountain was named Luodu mountain in the Song Dynasty, and the temple of Luming mountain was built in the Qing Dynasty, so it was renamed Luming mountain and the community was named after it. Due to the barrier of dangjiang River and Yuetan River, the community has been isolated for a long time. According to the records, since the Ming and Qing Dynasties, there have been frequent wars in the community. "In Zhengde, the bandits were trapped at Geng Wu, in Chongzhen, in Dingchou, and in the beginning of Jiaqing, the bandits were trapped again.". The residents "either suffered from the pain of leaving their hometown, or suffered from the disaster of destroying their houses, or even suffered from the fire caused by knife wounds. The people at the foot of Luming mountain are in a state of depression.". Most of the residents in the territory were immigrants in the early Qing Dynasty. The aborigines only had the surname of Gan, while the rest of the surnames of Zhang, Huang, Dang, Cheng and Ma were immigrants from Huguang. According to the inscriptions of the local aborigines, the surname Gan "originated in Linjiang, traveled in Tongtu, and was buried in the west of the city, at the foot of laolongchi mountain in baishukan. It has been handed down to the present nine generations. Jinxi and banqiaokou all have the epitaphs of their forefathers. "There are traces of Ganning in Tongjiang County annals by Daoguang. From the birth of the first Jinshi in Wanli of Ming Dynasty to 1912, the humanities here flourished and became the first place in the history. They successively obtained four Jinshi, four Juren and dozens of scholars (Gongsheng). They lived, multiplied and pursued in this land, leaving us a rich legacy Rich humanistic wisdom has formed a unique cultural heritage of the local social humanistic ecology, and has become an inexhaustible driving force for the progress and development of human society. Even in the period of the Republic of China, the community was still cultivated and educated. There were more than 100 households and more than 600 people living in the community. They lived a pastoral life with poetry and books as companions, men farming and women weaving, and farming for a living. Three hundred years of development and accumulation have formed the special social, cultural, ecological and economic rich connotation of Luming mountain community, "Qing Dynasty's painstaking ambition can be seen in the book of governing the world, and two hundred years' bad habits are unheard of", "nine generations have the same road to ascend the husband". People call it remote mountains and remote areas. Our city is far away, and there are few people. People are not affected by the hustle and bustle. " "Deep quiet, good thinking, education of many, Wang Yan hehe, practice.". Therefore, the local ecological culture of Luming mountain has been flourishing for thousands of years.

Benign local social organization

Throughout the social development history of Luming mountain, it fully reflects the development track of the community under the patriarchal system, which is characterized by the governance order of religion, family, social organization and mainstream society. Different cultures and religious beliefs are the basis for the community to derive other social organizations. Therefore, social organizations such as teachers' Association, Qingming society and Oracle altar have a deep social foundation in the community. They complement the political organizations at that time in school education, ancestor worship, belief and social care, and play a positive role in maintaining local order and cultivating humanistic spirit . Therefore, in the process of accumulation and inheritance of local culture, social organizations are particularly active in the community, serving as a medium and bridge for the development and stability of religion, clan, culture and society. Based on the construction of temples, two Oracle altars were established, and religious culture was deeply rooted in the community. As a result, "nine out of ten people entered the forest of commandment by Jianxun virtue Zhai in Gengshen, publishing books and printing religion", "temples are only natural, and the people at the foot of the mountain are surrounded by stars, while this mountain is the main one, virtue is the second one, and the mountain god is the self-monitoring one", so "enter the forest of commandment, return to the main road", "three conversions and keep quiet, and five commandments are strictly observed" have become the main characteristics Community self-conscious action, the belief and self-discipline into the main purpose of human and God, with the life cosmology to measure the existence and behavior of people; teachers will gather Confucian students or connect with every family in the community, based on the community school education (school, private school, preaching Hall), "when the five Lun eight virtue of righteousness, stubborn man and shrew, always return to Chunliang", advocate respect for teachers and education, build a harmonious society The long-term mechanism of community financial aid is to set up study fields, reward hard work, help the poor and the weak, and educate all kinds of people. The community ethos "must be benevolent, must be righteous", and the benign interaction situation of "talking about books and articles, explaining Yin, quoting human feelings" can be carried out smoothly; while the Qingming Festival will direct the blood relationship in the activities of ancestor worship, "in order to chant songs, the ancient tombs will be withered and covered with feelings". The virtues and culture of remembering ancestors, rewarding and encouraging visitors, and making friends are all imperceptibly influenced by the activities widely participated in by the community. "Pay attention to the ancestor worship ceremony, gather to be faithful to the origin", cultivate "filial nature, inherit the family tradition of filial friends", "ancestors buy property, worship ceremony for ancestral temple"! In particular, it is worth mentioning that the "ancestral hall" or clan played an important role in the organization and management of the community. Historically, there were families surnamed Zhang, Huang, Dang, Cheng, Gan and Ma living in the community, forming rich family rules or clan rules in the community, providing an institutional framework for the growth of the local society. Objectively, "it is better to share the well with the village than to watch the Lu Union, to send other branches, and to be harmonious with the family.". It meets the cultural pursuit of community collective subconsciousness, and forms the foundation of social organization moral and cultural identification and benign interaction. The above social structure or organization, community activities have places, interests rooted in the needs of the community, have real cultural connotation, and can form a common value orientation. At the same time, the organization work is full, and the cultural, economic and social activities blend with each other, forming a common social order in the traditional society. The significance and main influence of the existence of these social organizations is to use different cultural forms to meet the community people's various responsibility needs (benefit people and self, local and public welfare), including the material and spiritual level, behavior and psychological level, so that people's hearts have the expectation of "truth, goodness and beauty" for social development, and form the ecological culture with local characteristics, both vertical and horizontal All of them have the responsibility coverage of existing social organizations, which are diverse and sustainable. Together with the mainstream society and clan, they have constructed the community moral and cultural standards, which are deeply rooted in the hearts of the people, and formed the organizational framework of benign interaction of traditional social organizations.

Advocating nature protection and cultivating local ecological environment

From the analysis of the existing cultural heritage of Luming mountain, the cultivation and development of local ecological community is an important part of local culture, which is mainly reflected in the formation and inheritance process of community living environment, Fengshui ancient trees, economic life, and tomb culture, as well as the concept and literature records of various cultural activities. Advocate natural ecology, protect and cultivate local ecological environment. Focusing on the geographical advantages of Luming mountain, "surrounded by green dragons and white tigers, the stone walls are majestic, and the five horses return to the south, which is the crown of the monarch and the clothes of the emperor."! The ecological culture of the community should be publicized to form the common sense of the local people, and then "make gods (build temples and ancestral halls)" and "make landscapes (cultivate geomantic omen)", and "set up orderly and arrange people to help, cultivate the local vein is a miracle". As a result, it has formed an ecological landscape from the foot of Luming mountain, along the Mijia mountain, dubaishu to zhangjiaying ridge, and along the way, the ancient trees are hidden from the sky. In particular, the ancient tree, which is known as Longbai tree, has been revered as a God by the villagers for generations. It is said that many "flag umbrellas" have been born along the way to pave the way for its shape and color. It is full of vigor and vitality. All pilgrims who come and go here will be surprised to worship and fear the duty of guarding. It is a household name. The tianzifen, dengzhantian, Bijiashan, zhuangyuanmao, wumashi, zhangjiaying ancient cypresses and so on add natural and humanistic momentum to this unique landscape and create a local ecological and cultural environment. "The mountain is high, the arch is steep, and the dragon is coming. The spirit vein should occupy this place.". Around arrangement gentleman bamboo, East and West row doctor pine This is the symbolic ecological action of the ecological culture of community tombs. Therefore, the ecological cultivation of cemeteries of various families has become an important connotation of humanistic spirit. Therefore, the family cemetery, with the combination of yin and Yang and the shade of ancient trees, has become one of the characteristics of the local ecology of the community. Zhangjiaying tomb is a typical representative of community ecology (geomantic omen) cultivation. According to those who have seen it, the large area of ancient Berlin (nearly 10 mu) in zhangjiaying tomb is enough to show off the vast sky, thick soil and ancient wonders here. It has always been protected and respected by the people. After thousands of years, the big Phoebe tree in Huang's tomb has become the oldest tree here. It is said that this tree was cut down for food in 1958 Hall 30

Chinese PinYin : Lu Ming Shan