Qishan Hanwu Cultural Ecological Park

Qishan Hanwu Cultural Ecological Park

Qishan Hanwu cultural ecological park is a national AAAA scenic spot. It is located in Yintang Road, Zongyang Town, Zongyang County, covering an area of more than 1200 mu. At present, the first phase has been completed and opened up. Qishan park has a beautiful ecological environment, which will become a good place for county residents to have leisure and health.

Overview of scenic spots

Qishan park is located in the New District of Zongyang County, adjacent to Yintang road administrative district in the north, with a total area of about 1200 mu. The first phase of the project includes the main entrance square, the passage around the mountain, the martyrs' cemetery, Hanwu Pavilion and some pavilions.

Historical allusions

Ancient battlefield of Warring States Period

At the foot of Muqi mountain, there is an administrative village called Qishan village. In the early 1970s, bronze swords, bronze tripods and pottery were often unearthed here. In 1997, when villagers were building irrigation and drainage stations, they found an ancient tomb. The Department of cultural relics excavated more than 10 pieces of cultural relics, and initially identified the tomb as an ancient tomb of the Warring States period. At that time, the provincial cultural relics experts made a key investigation in Qishan village. They thought that the ancient tombs in Qishan village were densely distributed and the burial objects were rich, and they were officially named Qishan Warring States tombs. Since the 1970s, in various construction activities such as highway construction, the ancient tombs in Qishan village have been found continuously. So far, more than 200 tombs of the Warring States period have been found, and more than 200 cultural relics have been unearthed. It is worth noting that more than 20 tombs from the Han Dynasty to the song and Yuan dynasties have been found in this area. According to archaeological experts, there may be thousands of Warring States tombs in Qishan village. Qishan Warring States tombs are rare large-scale tombs in Wanjiang area and even in the whole country. Zongyang County has a long history. As early as the Paleolithic age, there were ancient human activities here. Zongyang was a place of Qunshu in the spring and Autumn period and Chu in the Warring States period, so Chu culture had a great influence on Zongyang. From the shape and unearthed cultural relics of the Warring States tombs in Qishan, it has obvious characteristics of Chu culture. The Warring States tombs should be in the middle and late Warring States period. According to the tombs discovered, the tombs of the Warring States period in Qishan are all rectangular pits with vertical holes. The head direction is from the east or from the south, and the direction of the tombs is the same as that of the head. The tombs are more regular, with different depths. The unearthed cultural relics are mainly pottery, bronze and iron, including Ding, Dou, pot, mirror, sword and Ge. Among the unearthed bronzes, there is the phenomenon of copper and iron composite casting, and the typical Chu cultural artifacts of the Warring States period, namely "four mountain mirrors" and ant nose coins, are also found. These cultural relics are of high level and have valuable historical, artistic and scientific research value. Experts speculate that there may be two types of dead buried in the Warring States tombs in Qishan. One is the local residents, the other may be the soldiers who died in the war. Zongyang is located in the North Bank of the lower reaches of the Yangtze River, known as the land of fish and rice. It is rich in products, superior environment and pleasant climate, which is suitable for human survival and living. Judging from the number of ancient tombs of the Warring States period in Qishan, Zongyang County during the Warring States period had a prosperous town with social and economic development and dense population. Muqi mountain is surrounded by beautiful scenery and quiet environment, so it is inevitable for the residents to choose it as the final destination. From the perspective of tomb system and funerary objects, both ordinary residents and nobles were buried here. The tombs of the Duke of the state of Chu, whose head is from the East, show the custom of worshiping the East; the tombs of ordinary residents, whose head is from the south, show the custom of patriotism and homesickness. In addition, Zongyang is rich in copper, iron and other mineral resources. More than 10 ancient mines have been found, most of which are mining sites of the spring and Autumn period. In the bronze age at that time, copper and iron could be used to cast weapons, and they played the same important role as grain in strategic materials. The spring and Autumn period and the Warring States period were the times of feudal separatist regimes and frequent wars. Sufficient troops and food were the foundation of survival. Zongyang had an important strategic position, rich in copper, iron and other mineral resources, and rich in grain. Therefore, Zongyang has become a place of war. In history, Chu, Wu, Yue and other countries fought here many times. In the long-term war, countless soldiers died in the battle. A large number of weapons, such as bronze swords and bronze daggers, were unearthed from the tombs of the Warring States period. Some of the bodies buried in the tombs did not even have coffins. From this we can infer that the battlefield at that time was nearby. After the soldiers died, they were buried nearby. The tombs facing chaos and without any funerary objects may be the tombs of soldiers or prisoners of other countries killed by Chu army. The discovery of the Warring States tombs in Qishan and the excavation of a large number of cultural relics not only provide vital information for the study of Chu culture and the political, economic and military aspects of the Warring States period, but also add a new chapter to the ancient and rich regional culture of Zongyang. It is reported that from the existing tombs museums in China, there are almost all tombs in various historical periods, only the tombs museums in the Warring States period. At the right time, our county can build a museum of Warring States tombs in Qishan of Zongyang on the original site, which is not only conducive to the protection and utilization of a large number of cultural relics unearthed in the tombs, but also can fill a gap in the domestic Museum of ancient tombs. In addition, muqishan and its surroundings, where Qishan Warring States tomb is located, have beautiful natural scenery and numerous historical and revolutionary cultural relics, which are suitable for tourism development. The discovery of the Warring States tomb in Qishan provides a new opportunity for the tourism development of our county.

Song of Zongyang in the prosperous Tang Dynasty

Song of Zongyang in the prosperous Tang Dynasty: Jiao Si Ge 1. Chijiao 2. Author: Liu Che, chijiaohuan 3, Huang Huagai 4, Lu Ye zero 5, and day name 6 in the Western Han Dynasty. Baijunli 7, liulongwei 8, shaojiaojiang 9, lingyizui 10. Lingjixiang 11, xijixiang 12, mangmangji 13, jiangjiayuan 14. Spirit Yin 15, rotten Yang light 16, prolong life 17, yongweiyang 18. Yaomingming 19, Sai Liuhe 20, Ze Wangfu 21, Ji Wanguo 22. Lingli 23, Xiangyu 24, Piaoran 25, Qiwei 26. The success of rites and music is 27, the return of spirit is 28, the trust of Xuande is 29, and the longevity is 30.

[note]

1. Jiao Si Ge: the title of Yuefu song. Li Yue Zhi, the book of Han Dynasty, refers to the ceremony that Emperor Wu of Han Dynasty decided to sacrifice in the suburbs and established the Yuefu. Li Yannian was appointed as the commander of Xilu, and Sima Xiangru was ordered to write 19 chapters of the songs for sacrificing in the suburbs. Most of the items are named after the first sentence of the song. It is used to worship heaven and earth. Most of the songs of the later dynasties followed the old songs of the Han Dynasty. 2. Chijiao: Chijiao: kill, kill. Such as "Liaozhaizhiyi Xiaocui": "this is also a disaster! It's the sun, chiwu Another example: chizu (kill the whole family), Chizhu (kill); Jiao: a dragon that can send floods in ancient legend, Jiaolong Deshui. 3. Sui: peace, safety, and peace. 4. Huang Huagai: (Gai, abbreviated as Gai) the yellow umbrella shaped top cover used on the emperor's car. 5. Dew night Zero: dew: moisture. Such as: Bailu across the river -- Su Shi's Ode to red cliff; zero: liquid falling. For example, the poem "poetry · Zheng Feng · wild grass". 6. Daytime Name: Name: (name with dark) Hanshu · Liyue Zhi: Yan shigu's note: "the name is black, but the sound is high. It's the appearance of clouds. " 7. Baijun ceremony: Baijun: Gods. Yan shigu noted: "a hundred kings are also called gods." Ceremony: here refers to holding ceremony, offering sacrifices to gods and praying for blessings. 8. Six Dragons: the sun. According to the legend, the sun god rides on the six dragons and Xihe is the emperor. Yi · Qian: "at the end of the Ming Dynasty, when the six emperors came into being, they took the six dragons to control the sky." 9. Spoon pepper syrup: use a spoon to fill the wine syrup soaked with pepper to worship the God of heaven. Spoon: an instrument for scooping things -- Yili shiguanli. 10. The spirit is drunk: the spirit: the corpse -- the God says the spirit; the spirit is drunk: all the gods are drunk. 11. Enjoy the spirit: Enjoy: (enjoy the same) feast, treat guests with wine and food. It means that God has enjoyed the sacrifice and the wine of sacrifice. 12. Xi Jixiang: Xi: (a gift from Xi Tong). Auspicious: a sign of good luck. Cheng xuanyingshu: "good fortune, good fortune; good fortune, good fortune." 13. Mangmang Ji: mang Mang: (mang Tong mang) Du Yu's note: "mang Mang, distant appearance"; Ji: Jiwang (as far as you can see). 14. Jiangjia cup. Descending: give, give; Jiayuan: the fine wine used in sacrifice. Wine cup. Here I refer to wine. 15. Spirit's praise: praise: exuberant appearance. Yan shigu's note: "Yin, Sheng also.". "Preface to the biography of officials" in the new book of the Tang Dynasty: "the flame moves all directions." 16. Rotten Yangguang: Yan shigu's note: "rotten: light appearance"; Yangguang: shine. Huainanzi Ben Jing Xun: "the sun and the moon are clear and bright, and the five stars follow the path without losing their actions." 17. Life extension: life extension: Shuowen - changxingye; life span: the number of years of life. 18. Never: never: never; never: never; never: never. Wang Yi notes: "central, do also." 19. Yaoming: Yaoming: MINGYE -- Shuowen is far-reaching; Mingming: Gaoyuan appearance. 20, plug six: plug: fill, fill. Notes to Confucius: manye; Liuhe: Heaven and earth. Cheng xuanyingshu: "the Six Harmonies are the four sides of heaven and earth." 21. Ze Wang: Ze: Grace, grace. It's not benevolence but benevolence. ——Chuang Tzu, great master, Wang Yu, also known as "Wang Hui". Deep and wide. Yan shigu's note: Wang Jian, Shen Guang also. 22. Compilation of all nations: Compilation: extended to stability. For example: Ji Ning (Anning) - "Han Feizi · shuolin"; nations: nations; the world; countries. 23. Spirit: uneasy appearance. "Rites come to an end"

Chinese PinYin : Qi Shan Han Wu Wen Hua Sheng Tai Yuan