Shangdongmen
synonym
Jianchun gate generally refers to the upper east gate
A gate of Luoyang is also called Jianchun gate. Luoyang, the capital of the Eastern Han Dynasty, had 12 gates. There are three gates to the East, and the one to the north is called shangdongmen.
Related Poems
More loopholes
Northern Song Dynasty -- he Zhu
On the east gate, willows outside, farewell to each trouble.
A leaf falls, several autumn, Jiangnan alone building.
Qu LAN Gan, congealed for a long time, dusk more can scratch the head.
Endless hate, see leisure sorrow, invasion to find the end of the day.
Drive up the East Gate
(anonymous)
Drive to the east gate and look at the tomb of Guobei.
Bai Yang, he Xiaoxiao, pines and cypresses Jiaguang road.
There's a dead man under me, and it's dusk when you're not there.
I will never sleep for a thousand years.
The vast Yin and Yang shift, life is like morning dew.
Life is like a gift, life without gold and stone.
Long live more overlapping, saints can not spend.
It's often wrong to take medicine to seek immortals.
It's better to drink good wine, be well-dressed and plain.
The implication of poetry
lyric
This poem is written in the form of lyric protagonist's heart. It shows the sad mentality of some intellectuals who lived well but could not find a way out politically during the great turmoil in the late Eastern Han Dynasty.
Luoyang, the capital of the Eastern Han Dynasty, had 12 gates. There are three gates to the East, and the one to the north is called shangdongmen. Guo, outer city. The Han Dynasty followed the old custom, and most of the dead were buried in Guobei. Beiying mountain in the north of Luoyang city is the place where many tombs are buried, and "Guobei tomb" in the poem refers to Mangshan tombs. The protagonist drives out of the upper east gate and looks to the north of the city. When he sees the trees in Mangshan cemetery, he can't help but feel sad. He uses two sentences to write what he sees and how he feels. Rustle, the leaves. The protagonist stops outside the Shangdong gate. It's still a long way from Beimang cemetery. How can he hear the sound of Bai Yang on the tomb? However, the reason why the poplar leaves are rustling is the result of the long wind shaking, while the wind shaking the branches and leaves can be seen from afar. Looking at its shape, thinking about its sound and forming synaesthesia, the visual image and the auditory image are combined into one. There is another layer: the hero, originally living in Luoyang City, has nothing to do, but he has to go out of the city, and he has to go out of the upper east gate. As soon as he goes out of the city gate, he "looks at the tomb of Guobei". It can be seen that he has been thinking about the destination of his life from a negative perspective, and his mood is very sad. Therefore, when he saw Bai Yang and pines and cypresses, he first moved into the scene, and then touched the scene. "He" (how much) is used as an adverbial before "Xiao Xiao",
Emotional color
What a strong emotion! The sentence "pines and cypresses" seems to be rather plain. However, only the rich and noble have broad tomb paths in front of their tombs. Nowadays, only pines and cypresses are on the "Jiaguang road", and the scene of Xiaoqin can be vaguely imagined. So from the trees on the tomb to the dead under the tomb, we use a whole poem to tell: People's death is like falling into a long night, sleeping under the yellow spring, thousands of years, never waking up. In spring, summer, autumn and winter, the flow is endless; but a person's life is like the dew in the morning, and the sun disappears as soon as it is exposed to the sun. Life is like a passenger boarding, rushing out of the shop overnight, never to return. People's life span is not as strong as gold and stone, which can't stand many bumps. Since last year, it has been replaced by thousands of schools. Even sages and sages can not surpass and live forever.
The protagonist is so discontented with the shortness of life and so afraid of the coming of death. What conclusion will he draw? The conclusion is very simple and realistic: immortals are immortal. However, if we take medicine to seek immortals, we are often poisoned by drugs. It's better to drink some good wine and wear some good clothes for the sake of happiness!
The problem is how to affirm the value of life. That is to say, in ancient China, there is an endless history of people who are unwilling to waste their time because of their short life, and who have established morality, meritorious service and speech in order to achieve immortality. Let's take a look at Qu Yuan: he has the feeling that "the sun and the moon suddenly do not submerge, and the spring and autumn are in succession" and "riding the steed to gallop, to guide my husband to lead the way", striving to run in the forefront of the times; he has the feeling that "the old man is coming" and "he is afraid to build up a reputation". He has the courage and integrity, loves his family and country, pursues the realization of lofty ideals with all his life, and carries forward the beauty of human nature to a shocking height . Looking back at the protagonist of this poem, his lament for life, of course, also implies his love for life. However, his love for life is finally expressed in the form of only looking for immediate happiness, but it is negative and decadent. The value of life is gone.
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Chinese PinYin : Jian Chun Men
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