Zhao Bingzhong

Zhao Bingzhong

Zhao Bingzhong (1573-1626) was born in Yidu County, Qingzhou prefecture (now Qingzhou City, Shandong Province) in 1573. He was born in an official family. His father, Zhao Fuguan, was the right servant of the Ministry of rites.

Zhao Bingzhong is a 15-year-old Bufu student. Wanli 26 years (1598) palace examination a first Jinshi (Champion). He was given the Imperial Academy to write. He successively served as a bachelor, a minister of rites, and a minister of rites. He was impeached by Huang zunsu in 1622. He died in 1626. In the third year of emperor Chongzhen's reign (1630), he pursued the restoration officials, presented them to the crown prince and the imperial guards, and gave them sacrifices and burials.

In 1598, Zhao Bingzhong was the number one scholar. In 1983, in his hometown Zhengmu village, he found the palace examination paper of the time when he was the number one scholar, which is now in Qingzhou Museum.

Life of the characters

In 1598, when Zhao Bingzhong was 25 years old, he was the number one scholar in senior high school. He was an official of the Ministry of rites. Later, he was demoted and returned to his hometown because of his upright nature. The number one scholar volume of Zhao Bingzhong is the only number one scholar volume in history and is a national first-class cultural relic.

The original text of the examination paper of Zhao Bingzhong's first class Jinshi in the 26th year of Wanli

The title of the palace examination is the emperor's politics and the emperor's heart

Minister to: when I heard that the emperor was in charge of yunei, there must be the actual administration of the manager, and then I could restrain the crowd, combine all kinds of opportunities, and finally I could govern Yongxi; I must have the solid advocacy, and then I could strengthen all kinds of work, brush off common affairs, and have the reason to achieve Zhilong.

A brief analysis of the volume of Zhao Bingzhong's number one scholar

He was a 15-year-old Bufu student and a 24-year-old winner of the imperial examination. He took part in the palace examination at the age of 25 in the 26th year of Wanli in the Ming Dynasty (1598 A.D.), and won the first place in the first place. The number one scholar volume that people see is donated by Zhao huanbin, the 13th generation of sun of Zhao Bingzhong, to the state in 1983. It is a national first-class cultural relic. According to historical records, China's imperial examination system lasted for nearly 1300 years. There are more than 770 civil and military champion candidates to be tested. However, Zhao Bingzhong is the only one who can let future generations witness the elegant demeanour of the champion candidates. As an important national secret, how did this paper spread from the court to the people? I'm afraid it's a mystery forever.

Worship of Ming Taizu

Zhao Bingzhong admired Emperor Zhu Yuanzhang very much. He said that he had made plans and established systems at the beginning of the regime. After the establishment of the overall situation of the world, it further established the principles and disciplines, and established the laws and regulations, which left a grand rule of law for later generations. Zhu Yuanzhang, the emperor of Ming Dynasty, had a strict policy of reward and punishment. He highly praised those officials with high ideological level and outstanding achievements, and as an example, called on the Chinese to learn from them; and severely punished those corrupt officials who extracted people's fat and cream, so as to arouse the vigilance of many officials. Zhu Yuanzhang also hated those who engaged in deception and wrote oral articles, saying that such people could not command all the people and all the things and support the responsibilities entrusted by heaven and earth.

political thought

Practical administration

What is practical administration? It's very important to set up a discipline and regulate laws. It's written on the surface of Xiang Wei. It's written in Ling Jia, first in yanlang, Chaoning, scattered in all the prefectures, and even in the sea corner of the prefecture. The latitude of the longitude is very clear. It's full and tight, and there's no leakage. What is solid? It is true that indolence and shrewdness originate from the interior of the abyss, from the interior of the palace, from the interior of the palace, from the Imperial Palace, from the Imperial Palace, from the Imperial Palace, and from the frontier, from the harmonious, spiritual and mental state. If the government is solid, the subordinates will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will receive something; if the officials are upright, they will have nothing to do; if the officials are upright, they will not suffer from laziness and. With this instrument, it is not only to control the world with power, but also to show the world to defend, maintain and control each other, and Yongxi gradually achieved. If there is such a root cause, it is not only to use the world's culture, but also to use the world's spirit, to lead each other, and to reach Zhilong without any effort. Since ancient times, the emperor did not go down the hall steps, but turned to Fengchi. He did not go out of the temple corridor, but ordered that he should use this Dao er. Later, those who worshipped purity lived deep in the country, and the nine officials worked as officials.

First Han Xuan

For those who are shrewd in language, Han Xuan is the first choice, and its officials call it Min'an, which can be effective! For those who are dedicated to procuratorial work, they will miss out what they can't do, so they will never be rewarded. For those who are abstruse in language, Chinese is the first choice, which is concise and sparse. For those who are proficient in practice, they will be permeated with what they can do, so there is no reason for the peace of the four seas. Although the instrument is set up and solid, it will not flow. If I want to blame the minister, he will see my laziness and imitate it; if I want the people, they will see my weakness and discuss it privately. That is to say, the method of Ji Gang is brilliant and clear, and the upper part is written, the lower part is named, and the upper part and the lower part are influenced by each other. If the solid is constantly flowing and the governance is sparse, the will will will move faster than the order, the minister will follow my will and be calm; if the spirit is swift and awe is strong, the people will be obedient to my heaven. All the buildings and plans are not set up, but the top is God, the bottom is reality, and the top and the bottom are watchful. There is no comprehensive name, but the benefit of honest observation. This is exactly the case when the Han Dynasty's propaganda is not as good as that in Chinese. Hong Wei, Emperor Gao, our Taizu, was wise because of heaven's instruction and resolute because of nature. At the beginning of ignorance, it was to create a plan and set the best plan for the world; after the end of ignorance, it was to set up a plan and set up a discipline, which would bring about a great chapter for hundreds of generations. The high performance of the examination plate and the governance of Yingchuan must be praised and rewarded, and they must have a place by the wind; the eagle and crane that dredge the people and the owl and tiger that abuse the people must be destroyed, and they must guard the common officials. Those who are able to restore the emperor's self-reliance, call it the principle of unity, and advocate comprehensive government affairs, deceive and take risks, and always have empty words. How can we follow the emperor's rule and the ancient style of rest, and say that we are in charge of people's affairs and the responsibility of heaven and earth?

His majesty, Gongwei, is a wise and wise emperor. He has the virtue of being a martial saint. He holds the power of Mu Zhifu and inherits the great cause of the country. He has eight powers to control his subjects and a hundred bureaucrats to clean up. He has three powers to control moyou and nine encircles. He has already carried tai'a in his hands and encouraged Daye in his territory. He can be under six or five emperors, four or three kings, and humble Han. He is still a minister of the imperial court, and wants to introduce Yu Yongxi in Tang Dynasty How dare you speak in vain? However, you have witnessed the change of the world. He who cares about his life and entrusts himself to the river and the lake, can't say what he hears, and can't say what he says. Fortunately, I am very close to you now. I dare not to sacrifice myself!

I heard that the man and the king are able to take care of the world by himself. Therefore, the man and the king are responsible for it. You have the right to govern, but you have to bear it. Therefore, what we have done is the heaven of law. Use is the place where you live, then the position of heaven; the office you take, then the duty of heaven; the people you govern, then the people of heaven; the capital, then the city of heaven. Therefore, in order to promote the theory and governance, we must seek the end of heaven. Today, the sky is deep and mysterious, which is unpredictable; the sky is dim and clear, which is enlightening. In the four seasons and five elements, each of them acted as his official; in the mountains, rivers and seas, he declared his official position. Everyone is touched by the vast and universal aid, in the vast rest of Mongolia Hanhong. If there is no deficiency, it will be transformed into deficiency; if there is no hindrance, it will be transformed into truth; if there is no deficiency, it will be transformed into deficiency; if there is no hindrance, it will be transformed into perfection; if there is no hindrance, it will be transformed into perfection.

The rule of heaven is the rule of man. He would rather focus on inaction and take deep and quiet photos! There must be six government and three affairs for the real government; the heart of the emperor and heaven, would rather be specialized in foreign affairs, strong control by law? There must be no two endless essence for the solid. In the age of Yu in the Tang Dynasty, the monarch also ruled by hanging his clothes, which made the peace and the wind break; the people also drew images and made it a custom of obedience in attacking the soil. The monarch and the minister are in a state of peace. They have no suspicion. Mingliang believes that they have no scruples!

It has been three years and nine years since the system was established. He was a wise man, warm and respectful, and devoted himself to magnificence with his spirit every day; he was a diligent man, and held on to every inch with his ambition every day. Therefore, there is no need to integrate the core, and Shu Fu Xiuming, no constraints. The end of the ancient and modern achievements, heaven and earth opened and re opened, the sun and the moon clean and heavy Lang. The solid cover is used to carry out the actual administration, so the actual administration is given to Hongxun.

In Zuxun, it is said that if the subjects' words are reasonable, they will pay for the implementation of the Department. The Yamen should not be stagnant, but should be respectful and diligent. The sages inherit each other, abide by the law, follow the mood, and add those without falling. To Emperor shizongsu, those who return to desperation should be encouraged with determination; those who discard should be made with shrewdness. Making rites and making music, discussing law and textual research. Virtue is as deep as the river and the sea; power is as fast as thunder. For a time, the officials were enlightened, the common achievements were noble and reasonable, and they were prosperous. They were able to introduce the martyrs far away and set an example for later generations.

Today, the emperor is in charge of the government. He hopes that his officials will work hard. His birth and practice are just like those who are concerned about. Therefore, Zhang officials set up officials and each had his own department. However, those who succeed in their duties will be ridiculed by their agents. If you do something beyond your duty, you will not be good at it! The spring officials are not allowed to participate in the winter department, and the military department is not allowed to punish Cao. This is what we should do today.

Words and deeds are learned in ancient times, but those who compete to show off are shamed by sharp words. If you want to be successful in the outside, you will not be deep in the middle. If you want to be successful in the outside, you will be able to check the truth based on your words. If you want to test the truth, you will be able to take responsibility for it. So that you can't go with simplicity and simplicity, and you can't go with frivolity.

The patrolmen sent the eyes and ears of the imperial court to arouse the turbid and promote the clean. However, the officials were still stealing, and they were sent by envoys, so they could not easily learn. For today's plan, the most important thing is to give advice to Suwa and Yandian, just like Zhang Yongzhi in Yizhou and Huang BA in Yingchuan. I recommend Shan to you, but I can persuade you. The moralists were the mental skills of the Qi people. However, the scholar's style is weird, that is to say, he can't change his style completely. For today's plan, the only thing we can do is to be a broad and strict academic official, who only pays attention to classics and skills, just like Yangcheng's in Guoxue and Hu Yuan's in Xiangxue.

The poor people all over the world, who have ten rooms and nine empty spaces, have to give relief, but those who have not told have not announced their virtue; those who invade and seek have to block it, but those who hunt and fish have to block it, and they spend ten times on it, but they don't get one on it. What

Chinese PinYin : Zhao Bing Zhong