The Legend of Shun
Shun's legend is a folk tale of Yuncheng in Shanxi Province.
On May 23, 2011, Shun's legend was approved by the State Council to be included in the third batch of national intangible cultural heritage list.
Historical Origin
Shun was born in Zhufeng Village, Yongji County. His surname is Yao and his name is Chonghua because of his double pupils. Soon after his mother gave birth, he died. His father married a stepmother and gave birth to a man and a woman. The man's name was elephant, and the woman's name was broad head. She was Shun's half-brother and sister.
It is said that when Shun was 20 years old, he became famous for his filial piety. Because he can persevere in filial piety to his parents who abuse and persecute him, he was praised in his youth. Ten years later, Yao chose Shun as his successor, and married his two daughters to Shun to examine his character and ability. Shun not only made the two women live in harmony with the whole family, but also showed outstanding talent and noble personality strength in all aspects. Yao was very happy to learn about this. He gave Shun Haoyi (Xige cloth) and Qin, cattle and sheep, and built warehouses for him. Shun was rewarded with these rewards. The old man and the elephant were very hot-eyed. They wanted to kill Shun and seize the property. He asked Shun to repair the roof of the warehouse, but set it on fire below. Shun relied on two hats as wings and jumped from the house, surviving. Later, he asked Shun to dig a well. The well was very deep. However, he and the elephant filled it with earth. They wanted to plug the well and bury Shun alive in it. Fortunately, Shun was alert in advance and dug a passage beside the wellbore. He went through the passage and hid for some time. The old man and the elephant thought the conspiracy had succeeded. He thought that this idea was his idea. He wanted to play the piano when he shared the things. He also wanted Yao's two daughters to be his wives and to share the cattle, sheep and barn with his parents. The elephant lived in Shun's house and played Shun's piano. Shun went to see him. The elephant was shocked and the elder was unhappy, but he said in his mouth, "I think Shun is just Yu Tao!" Shun also did not take it seriously. As always, he was filial to his parents and friendly to his brothers. He was more sincere and cautious than ever.
Shun left home to cultivate in Lishan because his parents abused him. Nevertheless, he never forgot the kindness of his parents'upbringing, regardless of past suspicions. One day, he saw a female turtle dove flying with a small turtle dove. The female turtle dove caught flying insects from time to time to feed the little turtle. She was very honored. Shun was moved. He missed his parents who were nurturing him, so he could not help singing the song "Sighting for His Family" to say, "You Pi, Shun Shan, Cui Wei, there are birds flying high. Looking at Piquitoes hovering - --- No Zhang Rui thinks about my parents. Living on hard farming days and on moons is like a gallop, and my parents will return home safely. "It means:
Boarding the calendar of Cuiwei,
See two turtledoves flying in the air.
The sun and the moon shuttle like arrows.
I miss my parents, but it's hard to return home!
Shun is indeed a great filial son. He was known for filial piety at the age of 20.
Thirty miles from the north gate of the transportation city, there is Mingtaogang, on which there is a Shun Emperor's Mausoleum Temple. The people of Hedong call it the Shun Emperor Temple. According to the records of Puzhou Prefecture and Jiezhou prefecture, the temple was built in the 26th year of Kaiyuan in Tang Dynasty (738 AD). It was destroyed by earthquake in Ming and Jiajing years, and was rebuilt on a large scale during Wanli years. It has been repaired many times in Qing Dynasty and is still well preserved. The Temple of Emperor Shun is divided into three parts: the outer city, the mausoleum and the imperial city.
Inheritance Significance
Through the cultural bond of Yao and Shun legends and the custom of visiting relatives, the people of the two places have established a close blood relationship. This kinship is a derivative of local beliefs. This faith-based blood relationship is super-historical. There is a local saying that there is no intermarriage between Otter and Lishan because they are already relatives. In fact, even if this blood relationship is true, according to Chinese tradition, "five clothes" are regarded as blood interruption, can be intermarried with each other. This view of non-intermarriage seems to span a long history, directly linking real life with the ancient Yao and Shun times.
This kind of consanguineous geographic relationship, with the help of the media of belief, shows a strong cultural radiation. Family visits are not only related to orangutans and Lishan, but also to all villages along the route of family visits.
The Legend of Shun
Shrimp fried eel noodles is a famous traditional food in Kui yuan hall, Hangzhou City, Zhejiang province. When the shrimp is cooked with fried eel noodles, select the strong fresh eel,
Yunwushan Scenic Spot is located in Paulownia Shop in the northwest of Huangpi District. It enjoys the reputation of "Xiling Resort Area, North Chu Famous Area, Beixi Border Barrier and Handizush
Nanhai Temple, also known as the Polo Temple, is a place where ancient Chinese laborers worship the sea. Located in Miaotou Village, Huangpu District, Guangzhou
Guangyou Temple is located in Liaoyang City, Liaoning Province, with Baita in the West and moat in the east. It covers an area of 60,000 square meters. The central axis of the north and south is archw
Mingyue Gorge is located in the eastern section of Jialing Jiangxi Lingxia, Guangyuan, Sichuan Province. It covers an area of 6.1 square kilometers and is about 33 kilometers
Confucius Liuyi City is located at No. 15 Chunqiu Road, Nanxin District, Qufu City, Jining City, Shandong Province. It is constructed by means of modern high-tech technology
Shandong Tianma Island Tourist Area is composed of Ma Qi Mountain and Tianhu Lake. It is located 16 kilometers northeast of Junnan County Town, Linyi City.
"A Mei Qituo" is the original ecological dance name of a group of Yi people. It is translated as "Girl Marriage Dance" in Chinese and originated from Sanbao Yi Township in Qinglong
Multi-place dance, Tibetan folk dance, is a unique way for Tibetan people to dance and sing. It mainly distributes in three areas of Zhouqu County, Gansu Province
Huidong Fishing Song is one of the traditional folk arts in Guangdong Province. From the Song Dynasty, fishing songs in the shallow sea of Huidong were introduced from the coast of Fujian Province.
Northern Shaanxi folk song is a traditional folk song in northern Shaanxi, which can be divided into three categories: labor chant, Xintianyou and minor. Labor chants include tamping song, blockbuster
After a hundred years of evolution, with the change of people's life style and aesthetic taste, cheongsam has developed a variety of styles, which makes people dazzled. In the golden age of the development of Cheongsam in the 1930s and 1940s, the styles of cheongsam changed