Dongye

Dongye surname

The Dongye surname is one of the Chinese surnames. It mainly comes from the surname Ji. According to the records of Dongye annals, Dongye originated from the surname Ji, the surname Huangdi, the surname Gongsun, and the name Xuanyuan. It grew up in Jishui and changed its surname to Ji. After King Wu destroyed the Shang Dynasty, he was granted a meritorious official. Duke Zhou (Ji Dan) was granted the first official in Lu, but Duke Zhou did not. In the first year of King Cheng, Boqin, the eldest son of Duke Zhou, was granted the title of Duke Lu on behalf of his father. Duke Lu gave birth to three sons, the eldest son was attacked, the second son was Xi, and the third son was fish. Duke Lu gave dongyetian Yicheng, the third son of Yu, to support himself. Therefore, he took Dongye as his surname and Tian as his name.

Dongye has been living in Lu since he got his surname.

In 184, Emperor Guanghe of the Han Dynasty, Huang Jin was in chaos. Since the Three Kingdoms and the Jin Dynasty, there were endless wars. The Ju nationality of dongyexi (dongye31st) lived in Donghai (donghaiguo, now Tancheng of Shandong Province) and lived in Donghai for five generations. In the second year of the Yongchu reign of Emperor Wu of the Song Dynasty (421 AD), dongyefang (the 35th generation of Dongye) returned to Lu with a family name of 57.

At the end of Qing Dynasty, Dongye (Cong generation) migrated to tangwa village, Huanghua City, Hebei Province.

Historical development

Origin and development of surnames

According to the records of Dongye Zhi:

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The Dongye surname originated from the Yellow Emperor. The Yellow Emperor's surname was Gongsun, which was longer than Jishui and changed to Ji.

Huangdi: Gongsun Xuanyuan. The Chinese people call themselves the Chinese people. "Yan" refers to Emperor Yan, with Jiang Shuicheng (now in Baoji City). Yellow Emperor, Ji Shuicheng (now SHUSHUI River, Xinzheng County, Henan Province).

Huangdi, the son of Shaodian (the son of Fuxi and Nuwa), was named Xuanyuan. The father of Emperor Yan and Emperor Huang was Shaodian. Shaodian married two daughters of the Qiao family as concubines. The first concubines were named Nu Deng and Jiang, who gave birth to Emperor Yan. The second concubines were named Fu Bao and Ji, who gave birth to Emperor Huang. Yandi and Huangdi have different birth mothers, so Yandi and Huangdi have different surnames. In addition, Emperor Yan, surnamed Jiang, surnamed Shennong; Emperor Huang, surnamed Ji, surnamed Xuanyuan, surnamed Gongsun. Both Yandi and Huangdi were the sons of Shaodian. They were brothers of the same father and half mother. Their father line was clear, their mother line was clear, and their surnames were accurate.

In the oracle bone inscriptions, "Ji" can be interpreted as a woman looking down, or as dressing down to the river by the river. "Jiang" oracle bone inscriptions can be interpreted as a woman with braids on her head and straw dancing on her arms. 】

The Yellow Emperor gave birth to xuanxiao.

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Xuanxiao: xuanxiao, named Qingyang, is the eldest son of the Yellow Emperor and Leizu. The Yellow Emperor has twenty-five sons, two of whom were born to his wife Lei (L é I), the eldest son is xuanxiao, and the second son is Changyi. Xuanxiao, the son of the Yellow Emperor, was surnamed Ji and named Zhi.

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Xuanxiao was born in Jiji. He gave birth to the emperor,

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DIHE (K ù): DIHE (2480-2345 BC), surnamed Ji and named Jun, was born in Shangqiu, Henan Province. He was the third emperor among the "Three Emperors and five emperors". According to historical records, he was the great grandson of the emperor, the grandson of xuanxiao, and the son of Juji (the son of Juji xuanxiao). He was born four sons, Zhi, Yao, Qi and Houji. He inherited Yanhuang before, and then came to Yao and Shun, which laid the foundation of China. He was the common ancestor of the Chinese people. He was called the first ancestor by the Shang people and their descendants.

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Jiang Yuanfei, the imperial concubine of the Yuan Dynasty, was born of Ji, which was named abandoned,

According to the records of the historian Zhou Benji, the name of Zhou Houji was abandoned. His mother was a Tai's daughter, named Jiang Yuan. Jiang was the imperial concubine of Yuan Dynasty. When Jiang Yuan came out of the field and saw the giant's trace, he said with a happy heart that he wanted to practice it and move like a pregnant woman. When they live in the forest, they are suitable for many people in the mountains and forests to move to; when they leave the canal on the ice, they are recommended by birds with their wings. Jiang thought he was a God, so he adopted Chang. If you want to abandon it at first, it's called abandonment. " 】

As a young man, he was good at farming, and as an adult he was good at farming. He became an official of Yushun and taught farming. He was Ji Zheng and was granted the title of Youtai. During the Tang Dynasty and the Yu Xia period, he showed his virtue.

Tai (t á I): ancient place name, in the southwest of Wugong County, Shaanxi Province, China. When they were abandoned as children, they were good at planting hemp and beans. As an adult, he was good at farming and was good at planting grain (s è), and the people followed suit. Yao heard that as an agricultural teacher, the world would benefit from it and make contributions. Shun said: "abandon, Li people began to hunger, and then Ji sowing when the valley." It was granted to Tai and named Houji instead of Ji. After that, the descendants multiplied and gradually became strong, which was Zhou Dynasty. Tang Yao and Yu Shun. In the period of Yao and Shun, they all abdicated, and the emperor passed on the sages instead of the sons. Since ancient times, it has been called "peaceful and prosperous times". Lingde: virtue]

Houji gave birth to Taixi.

[Taixi: it is recorded in historical records as the younger brother of Houji. 】

Taixi was born in Shujun, and five generations later, he did not lose his official position.

It is considered to be houjizi, the mother of Rijia. Taixi gave birth to Shujun, who sowed Baigu on behalf of his father and Ji. This shows that Houji actually presided over his collateral system. From Shujun to Buqu, several generations of former kings have not been remembered. According to Yizai, it can only be said that Zhuqu is the son of Houji. In the last years of Buqu, the Xiahou family lost their official position and wandered to the place of Rongdi, that is, Qingcheng County, Qingyang City, Gansu Province. After Buqu died, he was buried on the top of Dongshan mountain in Qingcheng city. The descendants of Buqu continued to carry out agricultural production activities until the rise of King Wen and King Wu of Zhou Dynasty. Therefore, Qingyang was the place where the cause of Zhou Dynasty was brewing and prospering It is one of the birthplaces of China's agricultural civilization. 】

Ju Tao was born in bujuan, and Gong Liu was born in Ju Tao. He moved to the state of Chu, and then built the industry of Houji. The people lived in laiqiqing, and the people cherished it. The rise of Zhou Dao began here.

[邠: 豳 (B ī n), now Binxian County, Shaanxi Province. 】

Gong Liu died, Zi Qing was established, and he was born emperor's servant. The emperor's servant gave birth to Fu Chai.

[Fu Chai: it's Chafu in historical records. It should be Chafu. 】

He was born and destroyed. It's not right to destroy him. The public does not give birth to Gao. Gao gave birth to ya. He was born of Gongsun ancestor. Gongsun Zu was born to the father of gugongyu (D ǎ n). Gugong moved to Qizhou since he was born in Qizhou. The people of Qizhou brought the old and young back to Gugong under Qixia. When other countries heard about gugongren, they also returned to him.

Zhou: the word "Zhou" means that there is fertile land and lush population in the city. Qi: today's Qishan in Shaanxi Province was called "Qi" in ancient times]

In ancient times, he accumulated virtue and benevolence to cultivate the career of Hou Ji Gong Liu. He was a minister of five senses and praised his virtue in folk songs. He was born three times. Ji Li married Tai Ren and had a virtuous son Chang. Chang Sheng had Shengrui. Gu Gong said, "I will be prosperous in the future! Yu Zhong, the great uncle, knew the general will of the ancients and fled to jingman to give way to Jili.

[jingman: ancient Chu, Yue and Wu areas are called "jingman.". According to historical records, King Tai of Zhou had three sons, the eldest son Tai Bo, the second son Zhong Yong and the youngest son Ji Li. Ji Li's son Ji Chang Congming zaohui is deeply loved by the king. The king of Zhou wanted to pass it on to Jichang, but the tradition was that it should be passed on to the eldest son, so he was depressed. After Taibo understood his father's meaning, he fled to Jiangnan with his second younger brother Zhongyong to settle in Meili (today's Meicun village in Wuxi, Jiangsu Province) and gave way to Jili, who created his own foundation and established the ancient state of gouu. 】

After the death of the ancient Duke, jillik practiced the teachings of the ancient Duke. He was devoted to righteousness, and the princes followed him. Emperor Yi Jiaqi's merit was bestowed on him as Hou Bo.

[emperor B: surnamed Zi, the son of Wang wending of Shang Dynasty, the 30th monarch of Shang Dynasty. In 1102 BC, wending died and Emperor B succeeded him. After emperor Yi succeeded to the throne, the power of Shang Dynasty was declining. At the end of his reign, Emperor Yi moved his capital to Mo (m è I) (Chaoge, now Qi County, Henan Province). In 1076 BC, Emperor Yi died of illness and was buried in Yin Dynasty. After the death of emperor B, his son Xin (King Zhou of Shang Dynasty) succeeded to the throne. Chang: Ji Chang, King Wen of Zhou, Xibo, Xibo king. Guizan: an ancient jade wine vessel, shaped like a spoon, with a handle of guizan, used for sacrifice. Jue: wine brewed with black millet and tulip in ancient times. It is used to worship the spirits and reward the meritorious princes. 】

When Ji Lihong and Zichang were established as Xibo, Xibo followed the career of Liu, the Duke of Ji, then the ancient Duke of Ji Li had the virtue of governing and benevolence.

[Zeji kugu: an idiom, Enze is a man who has been dead for a long time. 】

When he was in prison, he made changes and offered Luoxi to remove Xing,

羑 (Y ǒ U) Li: the site where King Wen was imprisoned is located in the city of 羑 Li, 4.5km north of Tangyin County, Anyang City, Henan Province. King Wen's performance of the book of changes: King Wen of Zhou deduced the book of changes when he was in prison. Offering Luoxi to get rid of punishment, Shiji zhoubenji: Chonghou Huchen Xibo said to Yinzhou: "Xibo accumulated good and virtue, and all vassals would turn to it, which would be harmful to the emperor." Emperor Zhou was a prisoner of Xibo. Hong Yao's disciples suffered from it. It's for Shen's beauty, Lirong's Wenma, Xiong Jiusi, a strange monster, who was offered to Zhou by Fei Zhong, a minister of Yin Dynasty. Zhou Da said: "this one thing is enough to explain Xibo, how much more it is!" He pardoned Xibo and gave him bows, arrows, axes and axes, so that Xibo could be conquered. He said, "those who worship Xibo worship Houhu." Xibo was the place where Luoxi was offered. He asked Zhou to go to Baoge. Zhou Xuzhi. 】

The tiller gives way to the bank, the traveler gives way to the road, and Yu Rui gives way, the Big Bang is afraid of power, and the small Bang is wise.

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The tiller gives way to the bank and the traveler gives way: it is an idiom that the farmer gives up the field boundary to the other side, and the walker gives way to others.

Yu Rui:

The name of the country on the second day of the week. Qualitative

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It means asking people to judge right and wrong and seeking a just solution.

Yu Rui

Zhi Cheng: "poetry Da Dian Mian:" Yu Rui Zhi Jue Cheng, King Wen Jue Sheng. " Zhou Benji in historical records: "so Yu Rui's people could not be sentenced to prison, just like Zhou. When entering the boundary, all the tillers give way to the bank, and all the folk customs give way to the long. Yu Rui's people were all ashamed when they didn't see him. They said to each other, "what I'm fighting for, what Zhou people are ashamed of, what to do? I'll only insult you. "Then he returned and let go. "Here

Yu Rui

They both took the initiative to give up the land they were fighting for to each other. As a result, both sides refused to accept it, and the land was left unused, which later generations called "idle land" or "idle land". Therefore, "Yu Rui" refers to those who can be modest and give up litigation.

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And the six states

Chinese PinYin : Dong Ye