Sun gengjun

Sun gengjun

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Sun gengjun is an independent cultural person, a free writer and a professional artist. "I study" and the founder of Chinese New mysticism art.

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Sun gengjun is an independent cultural person, a free writer and a professional artist. "I study" and the founder of Chinese New mysticism art. His artistic achievements cover literature, fine arts, music and many other fields. Representative works: poetry collection of God, man and God, no return road, poetry collection of shackles chant; novel collection of brother and sister island and essays collection of Hao Le Tang essays; calligraphy and painting collection of sun gengjun's art works; rock and roll album of Zhong Kui married sister (including Zhong Kui married sister, love demon, song of the blind and other classic works). Art experience

Born in Beijing in 1958, he studied poetry, calligraphy and painting since childhood.

He graduated from the Chinese Department of Peking University in 1983, and began to write literature and fine arts.

In 1986, he held the first individual painting exhibition, and then held more than 10 sessions successively. He participated in various levels of joint exhibitions and won awards.

He joined Beijing Branch of China Artists Association in 1990.

In 2003, he joined Chinese Poetry Society and Chinese couplet society

In 2004, he joined China Artists Association through Qingdao creation center of China Artists Association.

In 2008, CCTV made a feature film "recluse sun gengjun" to report sun gengjun's experience of "ten years of Seclusion".

In 2010, he was declared an independent cultural man.

Interpretation of new mysticism

On the art of new mysticism

one

Whether the emergence, existence, development and final extinction of human beings on the earth is a material accident or a spiritual necessity, it is undoubtedly experiencing or creating a magical process. The magic of this process is that it can be expanded by the whole human being and concentrated by a certain individual, just as the whole universe explodes and collapses in an instant. The so-called mystery is also contained in this great magic.

Mysticism is both philosophy and art. Laodan is the originator of Chinese old mysticism philosophy. What his theory shows is such a strange scene: there is no process in the development of history, but only the beginning and the end. Time is separated and space is folded. When the future is forcibly ravaged by the past, the only thing left is the "mysterious and mysterious" door of all wonders.

Zhuang Zhou is a great master of Chinese old mysticism. Different from laodan, he can not only unify the vastness of the world and the smallness of human beings in a gentle way, but also find the beauty of the process between the beginning and the end of the development of things. What's more, he can finally open the door to happiness and happiness at some point that others are most inadvertent. Thus he can enter into an infinite world to liberate himself and do things It's what he calls a free ride.

Imagination is the greatest power that can surpass nature, and Zhuang Zhou is the super owner of this great power. The god man who lives in Jingu Sheshan can live forever if his skin is like ice and snow, and if he is graceful as a virgin. He can live independently if he doesn't eat five grains. He can travel freely between the past and the future if he takes advantage of the clouds and the flying dragon, and he can swim all over the world. This is to replace substance with spirit and body with soul, to change the world with ideas, and to create a natural legal person after the Tao follows nature. Of course, these are just good wishes. Ultimately, the only thing that can be truly independent is spirit, and the only thing that can be absolutely free is thought. Otherwise, it will only be self deception.

But it is precisely because of this that we have his most beautiful prose, which is the sacred classic of the old Chinese mysticism Art (including literature).

two

As long as we can coagulate the God like the god man in the mountain, we can find that everything in the world has its own process of occurrence, development and destruction. No matter how short this process is, it can reveal the essence of the whole world. This is the real reason why the mystery is omnipresent. The so-called God man just has too many spiritual people, they can stop at a certain point in the development process of things and start to work as a starting point, and finally create a spiritual world of their own.

True, even the simplest beauty is not simple. On the surface, a flower is beautiful because of its wonderful shape and bright color in the process of opening, but the reason why this wonderful shape and bright color can bring us pleasure is because it potentially transmits more information to us, including the cause and final result of plant life, as well as through the two The whole process between them has greatly inspired the blooming of human life flowers. A plant is different from a man or woman in the way of life just because of different species. Physical reproduction is the most common process, but it can bring us too many wonderful feelings. If it is not for the limitation of nature and society, human beings can always immerse themselves in this primitive impulse. Unfortunately, the limitation of nature and society on this pleasure is sometimes too strong to be imagined, even the minimum requirements can not be obtained Satisfaction, let alone happiness and happiness.

But after all, human beings are animals with high intelligence. The highest level of this kind of high intelligence can transcend the limitations of nature and society, create infinite beautiful feelings, and share with others with art as the carrier. Even beyond time and space, human beings can communicate with the future and even the past to realize their eternal value and significance. More often, life is just a passive acceptance of fate. More often, art is a conscious resistance to God. Therefore, the task of artistic creation is not to imitate or restore the real life, but to express and enhance the inner essence of real life. The external beauty of things in broad daylight can't last long, and it's also the pronoun of vulgarity and superficiality. What can make people aftertaste is the elusive and inconceivable things, that is, the internal beauty of things. Although seeing flowers in the mist and looking at the moon in the water can be used to illustrate the superficial characteristics of mysticism, it is far from revealing its profound inner essence. In order to make their works bring people a stronger and lasting aesthetic feeling, artists will artificially but not blindly distance art from life, or create some communication barriers between them, and even appropriately distort life by cruel means, so as to create something completely different from real life, and the real aesthetic feeling is also different It came into being in such a strange and absurd state.

Therefore, Shi Tao's deep mountains and the Badashanren's ugly stone birds have become the pinnacle of ancient Chinese painting.

three

The galaxy is independent from the universe, the solar system is independent from the galaxy, the earth is independent from the solar system Until the independence of human beings from the animal world, each independent process must be a thrilling history. But the history of self independence from the human collective may be even more thrilling.

Human beings are social animals in body, but they are also independent in spirit. Only because of the limitation of nature and society, even those elites will inevitably become the victims of politics. Qu Yuan and Li Bai are the same. Besides, there are many other elites. Myths and legends make up stories by imagination in order to conquer nature. Zhuang Zhou's prose adds speculation on the basis of imagination in order to transcend nature. The purpose of literati's art is to show their independence of spirit and freedom of thought. What they get is their most strange feeling about the outside world, which is also some mysteries that can't be described directly in language.

In the past, Chinese art was either mixed with religion and politics to become missionary art, or mixed with secular life to become entertainment art. Religion and politics are to turn spirit into material, and secular life is to attach vulgarity to make material into spirit. Therefore, the art mixed with the two lost its mysterious attribute. Even the Chinese literati painting, which can be called the old mysticism art, failed to open up enough space of its own due to historical limitations.

Realism, which prevailed in the last century, is a tool of political education, while neoclassicism, which prevails in today's society, is a plaything of secular entertainment. Postmodernists and postmodernists, who are swaggering in the market, vent themselves in the name of subverting all traditions, and the final result may only be self destruction. New mysticism art is not to completely separate the connection between art and religion, politics and secular life, but to widen the distance between them to win more space for themselves. It is a kind of rational consciousness to carry forward personality on the premise of respecting tradition and create the future on the basis of reality.

The purpose of missionary art is missionary, the purpose of entertainment art is entertainment, but the purpose of new mysticism art is the persistent pursuit of the essence of art. Now, people have a deeper understanding of nature, society and self. The real society also provides a broader space for people's spiritual independence and freedom of thought. Therefore, it's time for Chinese artists to liberate themselves from the awkward situation of being neither donkey nor horse, and have their own world.

New mysticism may be a new way to lead Chinese art to the future

Chinese PinYin : Sun Geng Jun4