Wang Donglin
Wang Donglin
Wang Donglin, born in December 1954, Professor, graduated from the History Department of Jiangxi Normal University in 1982.
He is now a counsellor of Jiangxi provincial government, President of Zhengda Research Institute of Jiangxi Normal University and director of Cultural Research Institute.
Biography of characters
He is now a counsellor of Jiangxi provincial government, President of Zhengda Research Institute of Jiangxi Normal University and director of Cultural Research Institute.
He is a member of the eighth and ninth Standing Committee of the Jiangxi Provincial Committee of the Chinese people's Political Consultative Conference, a member of the 11th and 12th National Committee of the Chinese people's Political Consultative Conference, a member of the Central Committee and Cultural Committee of the China Democratic League, and a vice chairman of the Jiangxi Provincial Committee of the China Democratic League.
Appointment and removal information
In March 2017, the people's Government of Jiangxi Province decided to appoint Wang Donglin as the counselor of Jiangxi provincial government.
Social Appointments
He is the vice president of Jiangxi Guoxue Culture Research Association, vice chairman of Jiangxi Folk Artists Association, distinguished researcher of Jiangxi Religious Culture Exchange Association, executive director of Jiangxi Culture Research Association, young and middle-aged discipline leader of Jiangxi Province, and expert enjoying special government allowance.
Research direction
He is mainly engaged in the research of history, cultural history, cultural strategy, corporate culture and cultural industry, and has made outstanding achievements in the research of Gan culture and Hakka culture. His masterpieces include Jiang Wanli studies, the way of the University, the wind vane of the University, Chinese Hakka studies, ancient academic studies in Jiangxi, Xing me's beautiful Jiangxi, charming Jiangxi: a reading book of Jiangxi provincial education, the most beautiful Chinese dream, Donglin temple history, a study of the relationship between Wang long and tie Zhu, on the ancestral status of tie Zhu Longevity Palace, etc《 My opinion on Jiangxi culture, the ups and downs of Peng Li, comments on urban individuality, individuality and Creation -- the strategic thinking of the construction of Jiangxi regional characteristic cultural industry group, strategic thinking on the combination and development of Jiangxi cultural resources, individuality and Breakthrough -- the strategic choice of Jiangxi cultural industry in its initial stage, and cultural space that should not be deserted -- on urban folk culture Cultural protection, the cultural transformation and inheritance of Qixi Festival, establishing a systematic view of cultural construction, some objections to the theory of Hakka folk system research, Jiang Jingguo and Gannan Hakka, on Gannan's cradle status in the history of Hakka folk system formation, etc ”Theoretical research and other cultural research achievements are the most important.
Character speech
1. Cultural construction is essentially a spiritual project, which is in line with the overall development of human beings and the improvement of the overall interests of the way of life. It is the strong heart and strong bone of the nation-state. It can not be "simplified" or "simplified". Traditional culture is a complete system structure. From the perspective of philology, its spiritual core is completed by sages, mainly in the "classics", which also includes some contents of "Zi". The "history" and "collection" are the interpretation of the core spirit of culture, that is, the "Tao" said by the ancients. The construction of socialist new culture also needs ideological creation. Philosophy and social sciences are the first to prosper for the great development and prosperity of culture. The idea of cultural spirit needs to be spread, and we need to pay attention to the way of "Enlightenment". The ancients were good at spreading cultural ideas in various ways, such as classics, rhymes, poetry, couplets, stories, operas, paintings, festivals, sacrifices, and examples of characters. They carried out cultural "Enlightenment" and emphasized that literature carried the way, education carried the way, politics carried the way, and education was entertained. "Tao" can't be separated for a moment, "the order of creation must be so, and the balance must be so.". It can be seen that only focusing on the construction and maintenance of cultural facilities and other hardware and the provision of so-called cultural products are obviously not enough.
2. Cultural construction is inseparable from the design and implementation of system and behavior norms, because system norms can transform abstract cultural ideas into concrete behavior basis, so that cultural ideas can penetrate into every detail of life behavior. Chinese traditional culture was established in the system, law, etiquette, learning rules, village rules, clan law, family precepts of all dynasties, and the "disciple rules" and "daughter scripture" for children to follow, thus becoming the unique behavior mode, concept mode and spiritual temperament of the Chinese nation.
3. Since culture is the way of human existence, of course, it can only be recognized and acquired in life practice. When a person is just born, he is just a biological person. After cultural carving, he gradually becomes a real cultural "person". Learning how to be a man is the process of human culture. Family is the first school of cultural education, and parents are the first teachers of children. However, our contemporary family education is basically absent. Family education and school education are simplified into simple knowledge and skills teaching, and the knowledge and rules of life are basically rejected. The "cultural acquisition" in life is blocked by parents' replacement and exam oriented education.
4. Cultural "edification" is also called "Weathering" in ancient times, which is realized in real life through the "transmission" of generations. Confucius said, "the virtue of a gentleman is the virtue of a villain." It can be seen that one of the rules of "Weathering" is "superior to inferior". Therefore, government officials, cultural elites, parents and teachers should become faithful practitioners and models of culture.
5. The connotation of "great development and prosperity of socialist culture" and "cultural power" is to greatly improve the national cultural quality, shape a good national and national image, and form a strong cultural creativity, attraction, penetration, influence and tenacity. Cultural construction is a long-term, meticulous and systematic work, and it is not easy to achieve results. The field that is easier to make achievements is probably the cultural industry. Therefore, we should be particularly alert to the emergence of another tendency, that is, to simply equate cultural construction with "cultural economy" construction based on the thinking pattern and behavioral inertia of economic construction, and unilaterally enlarge the development of cultural industry into the central task of cultural construction, with GDP as the goal. Even for the cultural industry and its products, culture is still the first attribute, and its essential function is to carry Tao and transform people.
6. If culture wants to "go out", it needs to "go in". The outline of the national cultural development plan for the 11th Five Year Plan period and the plan for the revitalization of cultural industry both put forward the strategic policy of "going out" of Chinese culture. But "going out" does not mean "going in". The purpose of cultural going out is to spread Chinese culture to the world, and improve the country's cultural soft power and influence while obtaining the export of cultural products and investment income. It can be seen that "going out" is a process and a means, and "going in" is a purpose and a goal. Why can't the culture of "going out" go in? This has a lot to do with our ideas and means of communication. In the case of the cultural image propaganda films produced by China's huge investment, our producers are too keen on the appearance and the lively performance, and ignore the real life of the Chinese people. Excessive entertainment and performance damage the authenticity, depth and credibility of culture, and give people a kind of whitewash and false impression. In addition to doubt and disgust, there will be no more positive effects.
Culture is called "soft power", but its strength is very hard and sharp. Culture is like water. It has the power of imperceptible penetration, influence, carving and impregnable penetration. Just as Lao Tzu said, "the world is the most soft, galloping in the world is the most strong.". For a nation and a country, culture is the power in its bones! Economic development can make a country "rich"; cultural development can make a country "strong".
7. On March 8, 2012, Wang Donglin, member of the National Committee of the Chinese people's Political Consultative Conference (CPPCC) and director of the Institute of culture of Jiangxi Normal University, who is attending the two sessions of the National People's Political Consultative Conference (NPC) and Jiangxi Normal University, submitted a proposal to the conference, hoping that the relevant departments will set up an underwater cultural heritage protection agency of Poyang Lake to "awaken" the precious cultural heritage buried in the bottom of Poyang Lake, so that the rich underwater cultural heritage of Poyang Lake can be protected and serve our times . The value of Poyang Lake lies not only in its being the largest freshwater lake in China and the largest freshwater wetland in Asia, but also in its long history and rich underwater historical and cultural relics. The Ganpo river system was once an important traffic artery in ancient times, and the Ganjiang River is a rare north-south river in southern China. It connects the political center of the north through the Yangtze River and the canal, and connects Guangdong with the maritime Silk Road in the south. The water transportation, freight transportation, immigration and military operations of dynasties in the South were closely related to the Ganpo river system. To sum up, the underwater cultural remains of Poyang Lake and its water system mainly include the following categories: ancient city sites and ancient settlement sites submerged into the water due to geological changes and the formation of South Lake of Poyang Lake, ancient ships and loads sunk in the waters of Laoyemiao of Poyang Lake known as "Bermuda of China" and "devil's triangle", historical war remains and Poyang Lake In the dry season, there are many remains of ancient stone folding roads and bridges in the lake.
eight
Tourism is essentially a kind of cultural behavior
Some people only regard the sightseeing activities of cultural landscape as cultural tourism, which is not accurate. When you visit the cultural landscape, you can enrich your experience and broaden your horizons by understanding the cultural heritage or participating in cultural activities, but when you visit the natural landscape, you can also get enlightenment by reading nature and feeling nature. " The ancients said: "read ten thousand volumes of books, travel ten thousand miles". The so-called "ten thousand volumes of books" not only refers to the paper books, but also refers to the "book of the earth" read through tourism. Where one's body goes and where one's eyes go is limited by environment and space. Because of tourism, people can enjoy the magnificence of mountains and rivers in a wider world, and feel the profundity of history, the diversity of culture and the richness of folk customs. Today, with the rapid development of modern civilization, tourists are more able to get rid of the restrictions of space and time and realize their "free journey"
Chinese PinYin : Wang Dong Lin
Wang Donglin
