uncalled-for worries(tì gǔ rén dān yōu)

uncalled-for worries

Explanation: worry and worry about the difficulties and dangers that the ancients met. It refers to unnecessary worry and sorrow.

Idiom explanation

Worry for the ancients (t ì g ǔ R é nd ā NY ō U). It refers to unnecessary worry and sorrow.

Idioms and allusions

Source: Ming · Lanling Xiaosheng "Jin Ping Mei CI Hua" Chapter 20: "I don't believe it, talking about hanging tears, worrying for the ancients, these are empty, if he sings my tears out, I will be his good actor." example: as long as that one agrees, what do you want to do. The 18th chapter of Li Baojia's officialdom in the Qing Dynasty. usage: used as predicate and object; refers to worry. Compassion is sometimes inconvenient and easy to give. The recipient always feels that once he is sympathized with, his status and status will rise. Therefore, he must be cautious in giving a sum of money or a word of relief. But for the ancients, there is no such limit. After the exhibition, you can cry without considering their self-esteem, and the noblest sentiment of mankind can be maintained. The literati of all ages have suffered a lot, but I have only pity for Cai Yong. The book says: "less erudite, good words He is good at playing music, playing drums and zither, working calligraphy, living in leisure and playing with the ancients Later, it was mentioned that when he was in prison, he "begged for the head of the whale to cut off his feet, continued to become the history of the Han Dynasty, and was not allowed to do so. The scholar bureaucrats were too careful to save them, but they could not get them, so they died in prison. ". As an erudite, isolated and "uncommunicative" artist, he has already possessed such a strong tragedy. Even Sima Qian was not lucky to be imprisoned in the chaotic political situation! Even he voluntarily cut his face and cut his feet to finish a Han history, but he was rejected. In his imagination, his full of grief and indignation can shake the stars all over the sky. What is lamentable is not the six foot man who died unjustly in prison, but the radiant and full literary talent who will never be seen in the world! and what is especially hateful is the slander behind him. I don't know why, he has become a heartless man who abused Zhao Wuniang in folk drama. Lu fangweng once lamented in his poem: "the old road of the setting sun is Zhaojiazhuang, and the blind man is working. Who is in charge of the right and wrong behind him? The whole city competes to sing Cai Zhonglang. How can Cai Yong be free from hatred if he lets his name be insulted by blind artists in every street? How can anyone who reviews history not feel the reversal of right and wrong when they read this unfortunate name? Lisi, the name associated with the Qin Empire, seems to be stained with the glory and early death of the Empire. at that time, he was so proud of the world that he said: "there is no more criticism than meanness, and no more sorrow than poverty. He has been in a humble position for a long time. In a place of hardship, he is not the world but the evil. He is not a scholar who trusts himself in inaction." how he once loved that little bit of intoxicating wealth. However, on his way to official career, he finally paid the price of himself and his son. On his deathbed, he said to his son Li you sadly, "how can I get out of the east gate of Shangcai and chase cunning rabbits with Ruofu?" when happiness is fully realized, it's always too late to review! at that time, he once thought of the spring of Shangcai when he was young, the transparent and fragile spring! different from the spring of the imperial capital God, he will think of his teacher Gou Qing, the gentle prophet, the prophet who was angry for him. He learned "the art of Emperors" from him, but he could not understand his philosophy of "too much prohibition". He led the dog and his son to chase the hare together. The happiness touched by every farmer was the dreaminess of Qin Xiang Li Si at the time of execution. in 208 BC, there was a father and son who had been beheaded in Xianyang city. They passed down so many sparse stone inscriptions, but they were not immune from such a tragic ending! it's easy to see the tragedy in the theater. We can comfort ourselves that "it's fake", but we don't know how to comfort ourselves when we read history. A history reader is like a manager of the slaughtering industry. Although he does not kill himself, he always takes the task of spotting blood. we only know Mrs. Huarui's surname is Xu. We don't know her name at all. It seems that the beautiful woman is destined to belong only to those who appreciate her, not to herself. ancient books describe her like this: "worship the imperial concubine, another name is Mrs. Huarui. The flower is not enough to imitate its color. It seems that the Huarui is gentle, and it is promoted to huifei, just like her nature." a girl with the same stamen, how classical and luxurious, a girl who was raised because of her beauty! and later, when Hou Shu died, she wrote the famous poem of national subjugation: the flag was hoisted on the king's city, and I didn't know it from Shen Gong. One hundred and forty thousand people came together to remove the armor, and none of them was a man. Meng Chang is not a man, and the 140000 armored men are not men. The hatred of national subjugation is only given to the tears of a beautiful woman. Give it to the heart that is softer than the stamens. When she died and went to the Song Dynasty, it is said that she once left a half song of mulberry picking on the wall of Xue Meng's post station. The pen that had written hundreds of palace poems, but at last she wrote a half song on the hasty post station: "when she left Shu Road at the beginning, her heart would be broken, her hatred would be endless, and the spring would be like a year, so she would hear the cuckoo from time to time 阕! When the empress of the Southern Tang Dynasty broke down in the city, his shaking wrist also left half of his words. It is the most painful thing in the world. Half an hour is a regret that can never be mended. How about the sad competition after hearing the cuckoo immediately? The half paragraph that can't be written is more sad than the one written. Shushan and SHUSHUI are leisurely and green, and the lonely post wall stands in the spring breeze, witnessing a woman's sad song of cuckoos when she walks along the Shu Road. He Manzi in his Ci is said to be a song that Cangzhou singers wanted to redeem themselves when they were on the verge of death. It was not exempted, but only passed down the sad knot in vain. In the miscellany of Yuefu, there was a dramatic record about this piece of music: Li lingyao, the governor of Yuefu, bought wine, sat in the Hakka surname Luo and sang he Manzi. All of them said that it was wonderful. Bai Xiucai day: "there is a voice prostitute in the family, singing the tune of this piece." When the song was summoned, the voice was clear and almost abnormal. Luo suddenly asked the sun, "is it hu er Zi in the palace?" the prostitute looked at him and said, "don't you ask if Luo worships evil in the pear garden?" when he sobbed, he was from the time of the Ming emperor. How can it be a comedy to hear old music in a different place and meet old friends in a foreign land? The white headed maids say that Tianbao is sad, but the pear garden is lost to the end of the world. How can it be unbearable to be small after being great? How can it be unbearable to be dim after being brilliant? How can it be unbearable to be neglected after being appreciated? What's more, how can it be unbearable to be neglected after being appreciated? What's more, what's more, with the sad Ho Manzi, what Bai Juyi called "a four word song He Manzi, who remembers the sorrow of Hu Erzi and Luo in the following thousand years? People are only used to mourning Tang Minghuang and Yang Guifei, and who sympathizes with those little people who set off against them? But similar sorrow is performed in every era. Tianbao is always too short. The sound of Yu Yang's drum shatters the old dream. The night rain in maweipo breaks the happiness and the new era Rough and vulgar, but with a very strong bow. Xuanzong gave himself to the alchemist, but Hu Erzi and luogong could only give themselves to the vagrant fate that was longer than eternity. I don't know whether I should be sad for the Cangzhou singer who wrote the song, or for Hu Erzi and Luo who sang the song, or for myself in Xidu island. appreciation of works tears from watching the Three Kingdoms and worries for the ancients. This is not only the psychological inertia of some lovers of the Three Kingdoms, but also a common problem of many ancient book lovers. This kind of groundless anxiety. Although it's a little bit of nuyu, after reading the classic prose "worrying for the ancients" by Taiwan woman writer Zhang Xiaofeng, you can't help but have this kind of psychology, and you can't help feeling that things are changeable and life is short. You see, Han Dynasty artist Cai Yong, a talented scholar, was jailed in the chaotic political situation. He could not "beg for the head of a whale to cut off his feet" and was unknown to the public. After his death, he became a heartbreaker in folk drama, insulted by blind artists in the street; Qin Prime Minister Lisi once flourished with the Empire, but at last every farmer's happiness became his deathbed dream; the beloved concubine of the late Shu Dynasty, Mrs. Huarui, combined with beauty and talent, could only witness the sad cry of national subjugation with half a mulberry picking song on the gradually distant Shu Road; old friends of pear garden, Hu Erzi and Hu Erzi How can he Manzi, a song dedicated by Luo, express the sadness and desolation of the Qing Dynasty in the end of the world? The author uses a scholar's unique vision and strong cultural heritage. Talking with literati, emperors, generals, gifted scholars and beautiful ladies, we can understand the impermanence of life and the wisdom of calmly facing life. (source: Romance of the Three Kingdoms) the original text: watching the Three Kingdoms shed tears -- worrying for the ancients others: Zhang Fei eating bean sprouts -- a piece of cake, Zhou Yu planning Jingzhou -- accompanying his wife and breaking the army Lu Su getting on the Kongming boat -- confused, Dong Zhuo going to Beijing -- unkind Huang Zhong archery -- hundred shots, Ma Su using the army -- exaggerating Liu Su throwing the child -- buying people's heart, Liu Bei Looking at the thatched cottage three times -- it's hard to ask Zhou Yu to beat Huang Gai one by one and one by Xu Shu to enter caoying without saying a word -- Cao Cao goes down to Wancheng -- he is defeated and runs away -- Cao Cao meets Ma Chao -- he cuts his hair and abandons his robe -- Cao Cao loses Huarong Road -- war is in chaos, Zhang Fei sets up a murder case -- evil spirits and evil spirits -- cook beans and burn beans -- his family members and his family fiercely open flying knives -- murderous -- Guan Yu opens Feng's eyes -- want to kill people Liu Bei's Jiangshan - crying Sun Quan kills Guan Yu - blaming others - Sima Yi breaks the eight trigrams array - pretending to know nothing about it - the empress's surrender to Wei - shameless Guan Yunchang farts - shameless Guan Yunchang doesn't know how to blush - Kongming practises Piano - commonplace talk about Sima Yan abolishing Wei's leader - using the old formula - Xu Chu fighting Ma Chao - going barebacked to fight Zhang Fei to collect debts - aggressive Zhang Fei going to battle - rushing against Cao Cao and meeting Jiang Gan - Bad luck Zhang Fei wears a mask shows his big eyes and a Dou becomes an official Zhuge Liang burns incense and plays the piano mystifies a Dou's country and mountains presents Guan Yu to Cao Cao for nothing lives in Cao Ying, heart in Han Dynasty, Cao Cao Cao turns fetus suspects seriously Zhou Yu falls ill in luhuadang

Chinese PinYin : tì gǔ rén dān yōu