In Cao Ying and in Han Dynasty(shēn zài cáo yíng xīn zài hàn)

In Cao Ying and in Han Dynasty

Being in caoying and being in Chinese is a Chinese idiom, which refers to being on the opposite side, but thinking about the original one. From the romance of the Three Kingdoms.

Idiom information

[phonetic notation] sh ē NZ à IC á oy í NGX ī NZ à IH à n à Han: Guan Yu was forced into caoying after he separated from Liu Bei. Cao Cao can be said to him as "a marquis, a small banquet on three days, a big banquet on five days, a gold pick-up on horse, a silver pick-up off horse", but Guan Yu still unswervingly, determined to find Liu Bei, later learned that Liu Bei was in Yuan Shao's office, so he hung a seal of gold, "through the five customs cut six generals", and finally returned to Liu Bei. [example] Chapter 2 of the first part of the children of Qinchuan by Liu boyeng: "he is in caoying, and his heart is in Han Dynasty. If he wants to go up and down, he can't buy me." According to the records of the 25th to 27th meetings of the romance of the Three Kingdoms, Guan Yu and Liu Bei were left in the camp by Cao Cao after they were separated. They were given a small banquet on three days, a big banquet on five days, a gold pick-up on horse and a silver pick-up on horse. However, Guan Yu was concerned about Liu Bei. Later, he learned that Liu Bei was in Yuan Shao's office, so he was very polite He finally returned to Liu Bei.

Near antonym

Synonyms: people are in the heart, not in the heart Antonyms: work together protagonists: Cao Cao, Guan Yu

Idiom story

In the fifth year of Jian'an, Cao Gong went to Yuan Shao. Cao Gong's bird feather returns to his hometown. He worships him as a partial general. He is very polite. Shao sent Yan Liang, a general, to attack Liu Yanyu, the prefect of Dongjun, and Zhang Liao and Yu, the envoys of Cao, to take the lead. When Yu saw that Liang Hui was covered, he drove his horse to stab Liang among all the people and cut off his head to return him. He introduced all the generals who were not able to be, so he solved the white horse enclosure. Cao Gong was the Marquis of longevity Pavilion of Han Dynasty. At the beginning, Cao gongzhuangyu was a man, but he had no intention of staying in his mind for a long time. He called Zhang Liao and said, "I try to ask him with my feelings." When Liao asked Yu, Yu sighed: "I know that Cao Gong treated me very well. However, I was gracious by General Liu and swore to die together. I can't recite it. I will not stay in the end. I will take effect to repay Cao gongnai. " Liao Dynasty reported to Cao Gong with feather words, and Cao Gong was righteous. When he killed Yan Liang, Cao Gong knew that he would go and gave him a reward. Yu did not give him anything, so he left the book and ran to Yuan Jun first. If you want to pursue it, Cao Gong said, "each one is his own master. Don't pursue it." At the end of the Eastern Han Dynasty, Cao Cao recruited Xu Shu to Xuchang. Because his mother was in Cao Cao's hands and Xu Shu was a man of filial piety, he left Liu Bei to follow Cao Cao. Being in caoying, he didn't give advice to Caocao.

sketch

In the Three Kingdoms, there are many people who are related to the allusions of being in caoying and being in Han Dynasty. Among them, the most well-known characters are Guan Yu, Xu Shu and Xun Yu. In 200 ad, Cao Cao defeated Liu Bei, Guan Yu was defeated, and xiapi and Liu Bei were separated. Because Guan Yu vowed to protect his brother and sister-in-law, he had to surrender to Cao Cao after making three agreements with Cao Cao. Cao Cao respected Guan Yu very much, and later he treated Guan Yu with courtesy, but he couldn't change Guan Yu's mind of choosing a master. The story of Guan Yu's body in caoying and heart in Han Dynasty later evolved into a representative of loyalty and righteousness. His image of loyalty and righteousness was highly sought after in the later dynasties, and was praised to the extreme in the Qing Dynasty. He was honored by the Qing emperor as "loyal and righteous God, benevolent and courageous, protecting the country and the people, sincerely appeasing Yizan, Xuande and Guansheng emperor". In addition, "Xu Shu entered caoying without saying a word.". Xu Shu became Liu Bei's military adviser by way of self recommendation, but he was cheated by Cao Cao's counselor Cheng Yu. Later, Cao Cao's troops attacked Fancheng, where Liu Bei was stationed, in eight ways. At Liu Ye's suggestion, Cao Cao sent Xu Shu to Fancheng to persuade Liu Bei to surrender. However, Xu Shu told Liu Bei that the army was coming and asked Liu Bei to prepare early. Liu Bei wanted to stay with Xu Shu, but Xu Shu was afraid that people would laugh at him. He refused on the ground that Liu Bei had Zhuge Liang to help him. He told Liu Bei that although he was in Cao Cao's camp, he vowed not to offer a plan for Cao Cao. Therefore, there are also stories about Xu Shu's life in Cao Ying and his heart in Han Dynasty. Xun Yu, the counselor of Cao Cao, had the talent of Wang Zuo. He gave advice and recommended talents for Cao Cao all his life. He appointed a strategic blueprint for Cao Cao's expedition and defended his territory during his expedition. In the early years of Cao Cao, Dong Zhuo, an anti violent minister, saved the emperor from danger. He is a patriotic hero in troubled times. Xun Yu was essentially a loyal minister to the Han Dynasty. He supported Cao Cao because he thought Cao Cao was a hero to defend the Han Dynasty. However, with the development of Cao Cao, his personal ambition gradually expanded and showed. Finally, in 212 A.D., Cao Cao wanted to be the Duke of Wei and asked about Xun Yu, but Xun Yu resolutely opposed him. Cao Cao was very lost, and his feelings were mutual. Xun Yu gradually realized that Cao Cao was no longer the hero who revived the Han Dynasty. All his life, Xun Yu's efforts were to revive the Han Dynasty, which turned into a bubble. In the same year, Xun Yu died. There are some theories about death by worry and some about death by Cao Cao. The story of Xun Yu's life in Cao Ying and his heart in Han Dynasty is the most tragic.

Related stories of the Three Kingdoms

In 200 ad, Cao Cao conquered Liu Bei and Liu Bei was defeated. After Guan Yu and Liu Bei were separated, they had to surrender Cao Cao. Cao Cao gave Guan Yu a small banquet on three days and a big banquet on five days. But Guan Yu didn't move. At last, he left without saying goodbye. After five passes, he killed six generals and got together with Liu Bei and Zhang Fei. Therefore, later called Guan Yu "body in Cao Ying, heart in Han". This is a popular folk saying, which can be heard in drama. Later, this sentence is often used to describe people who miss their relatives in a certain place. It is also used to describe people who are attached to one side of the enemy but yearn for the other side. In the romance of the Three Kingdoms, it is said that Cao Cao besieged Guan Yu on tuntu mountain. Under Zhang Liao's strong persuasion, Guan Yu and Cao Cao entered into the famous "three treaties of Tu mountain": first, surrender to the Han Dynasty but not to Cao; second, support two wives of Liu Bei; third, once they know Liu Bei's news, they will go to their elder brother regardless of going through fire and water for thousands of miles. Cao Cao finally agreed to the harsh conditions. Guan Yu, who lives in Cao's camp, reminds Cao Cao several times that he has never forgotten his old master Liu Bei. Later, he beheaded Yan Liang and killed Wen Chou, solved the encirclement of Bai Ma and rewarded Cao Cao for not killing him. Guan Yu's loyalty to Liu Bei and Taoyuan Jieyi is incisively and vividly expressed in the novel. In the annals of the Three Kingdoms, Guan Yu's theory of surrender and defection was defused skillfully. On the contrary, he left a famous allusion, that is, "being in caoying and being in Han". It is the scene of Guan Yu's moral interpretation of Cao Cao in Huarong in the romance of the three kingdoms that pushes Guan Yu's image of righteousness to the extreme, which makes countless people even more agitated. Xu Shu was resourceful and had been Liu Bei's military adviser. Later, because Cao Cao wrote to Xu Shu in the handwriting of Xu's mother, Xu Shu had to leave Liu Bei and go home to get together with his mother. Before leaving, Xu Shu once said to Liu Bei: "even if Cao Cao forces him, he will never set up a plan." Later, there was a allegorical saying "Xu Shu enters caoying without saying a word", which means to keep silent all the time. However, Xu Shu is more idiomatic than Guan Yu. After he was forced to "abandon Liu and return to Cao", in order to repay Liu Bei's kindness, he "never set up a plan" in caoying. Therefore, Xu Shu is a shining example of "being in caoying and being in Han". According to the book the romance of the Three Kingdoms, Xu Shuhua went to seek refuge and became a military adviser after hearing that Xuande was the master of benevolence. He won two beautiful battles in succession and attacked Fancheng, which made Liu Bei famous and made Liu Bei group see hope in adversity. However, it didn't last long. Cheng Yu saw through his identity and designed to earn Xu Shu's mother to Xuchang, and forced Xu Shu to submit under the pretext of Xu's mother's letter. This is the origin of the proverb "Xu Shu enters caoying without saying a word". Xu's mother was captured. Both the historical records and the romance are the same, but the difference is the details. The biography of Zhuge Liang in the annals of the Three Kingdoms says: "the Russian army was a pawn. Cong heard that Cao Gong had come to fight and sent an envoy to surrender. The first master was fan Wenzhi, who led all his people to the south. Liang and Xu Shu followed together. Cao Gong chased him and won the concubine's mother. " There are two differences between this record and "Romance". First, Zhuge Liang was already in Liu Bei's camp at that time, which means that "looking at the cottage three times" was before Xu Shu left Liu. Second, Xu Shu's mother was not captured by Cao Cao, but captured in pursuit of Liu Bei. This shows that Xu Shu had already connected his mother to Liu Bei's army or arranged to live in Fancheng and Xinye, but Liu Bei's strength was weak at that time, and his strength was not enough to protect his subordinates and family members, and even his family members were almost caught. In addition, Wei Lue said: the common people were well-known, and they were born in the single family. It shows that Shan Fu is not an alias, but his real name. Shan is not a surname, but born in a poor family. The romance of the Three Kingdoms uses the records of Wei Lue to translate it into a list of Fu, which is obviously an error. Xu Shu's original name should be Xu Fu. He had to change his name because he was a chivalrous man. There was no record of Cao Cao forging Xu's mother's family letter in the history of faith. After Xu's mother was captured, Xu Shu said goodbye to Liu Bei in a hurry: "those who want to work together with the general for the cause of the king's hegemony, so that they can have a small space. I've lost my mother. I'm in a mess. It's useless. Please leave me now. " It seems that Xu Shu is filial to his mother. In order to fulfill his filial duty, he can even abandon his career. This shows that Xu Shu is a rational man who regards his family more important than his career. Xu Shu is a resourceful, civil and military man. When he was young, he broke into his enemies alone and cut them with his hands. His martial arts were excellent. Later, he abandoned martial arts and became a scholar. Although he rarely appeared, he made many achievements. Cheng Yu, Cao Cao's top counselor, said that Xu Shu's talent was ten times that of himself, which should be his sincere words. Cao Cao was very fond of Xu Shu's intelligence, which could be used for himself, and he tried to earn it to his own door. Cao Cao loved Xu Shu, but he ignored that Xu Shu was a true loyal man. After Xu Shu went to caoying

Chinese PinYin : shēn zài cáo yíng xīn zài hàn