vent disease and prolong life(què bìng yán nián)

vent disease and prolong life

Eliminate diseases and prolong life.

However, through "Qu", the meaning of removing, removing, extending and extending.

Idioms and allusions

[source]: Chapter 87 of the chronicles of the Eastern Zhou Dynasty by Feng Menglong of the Ming Dynasty: "to cultivate one's true nature, to take guidance, to prolong one's life."

Discrimination of words

But the second one is also the key to prolong the life of a patient, which even the ancient Confucians would not deny. In Lu Xun's qijieting essays after illness, qbyn is used as predicate and attributive. It is used in written language.

story

In the pursuit of longevity and immortality, the Chinese belong to the school of action and do everything they can. Liu An, the king of Huainan in the Western Han Dynasty, was initially infatuated with alchemy. He recruited more than 1000 alchemists to conduct experiments in his residence. It is said that he became an immortal, and all his family, including chickens and dogs, rose. But the truth is that he was killed for treason, and the secret recipe of alchemy was copied by Liu Xiang. Liu Che, Liu An's nephew, Emperor Wu of the Han Dynasty, likes alchemy as much as his uncle. Half of the history of Xiaowu tells how he trusted alchemists and mobilized people to search for elixirs all his life. Since then, alchemy has become an open hobby of emperors. Sui Dynasty is the heyday of alchemy, almost all the emperors are keen on alchemy, Taizong, Xianzong, muzong, Jingzong, Wuzong, Xuanzong six emperors died. In this way, the emperor and his ministers followed suit, but the result was that "taking medicine to seek immortals was mostly caused by the mistake of medicine". In his later years, Bai Juyi wrote the poem "retreat (Han Yu) to take sulfur, and one disease is not cured; Wei Zhi (Yuan Zhen) to refine the autumn stone, but not to die; Du Zi (Du Mu) to get Dan Jue, all day long to break the fishy smell; Cui Jun (Cui Yuanliang) to boast of the medicine, through the winter does not wear cotton, or disease or sudden death, not to know the middle age". What he said was the evil result of his friends taking pills. In fact, he was not much better. He was once a member of the alchemist. When Zhu Yuanzhang, the first emperor of the Ming Dynasty, became emperor, he thought that the alchemy of immortality was "deceptive and untrustworthy": "the first emperor of Qin Dynasty and the Wu Emperor of Han Dynasty were fond of immortals in order to live a long life. They were tired of spirit and had no income after death. If you want to move your mind to rule, will the world be safe? " But in his later years, he made the same mistake. He trusted Taoist priests such as Zhou Tanxian. It was believed that eating pills was one of the reasons for his accelerated death. His son Zhu Di died of taking aphrodisiac. Kangxi was a rare emperor who did not believe in pills. During a tour to the south, someone offered "alchemy and health secretary" to invite favor, which Kangxi sneered at. the way to nourish one's health is nothing more than animal, quiet, medicine and food. But the ancients certainly did not expect that the modern Chinese people's health care creativity is so crazy. Hand shaking therapy, drinking water therapy, halo alkali therapy, catgut burying method, turtle climbing and so on were all popular for a time, among which the most crazy was beating chicken blood. the inventor of chicken blood is Yu Changshi, a doctor of Shanghai Yong'an cotton mill. At 8 a.m. on May 26, 1959, he gave himself an injection of fresh chicken blood in public. At that time, he recalled: "in less than three hours, I felt hungry and ate eight Liang rice at noon." From 1:00 p.m., more than 40 patients were given chicken blood. Some of them coughed frequently and got better in five minutes. Some of them couldn't sleep for several months because of wheezing. They slept very sweet that night. Some of them had stomachache, and some of them had boils. the idea of beating chicken blood originated from the "tissue therapy" that came from the Soviet Union in the 1950s. Tissue therapy tries to inject some tissues such as skin, liver, brain and placenta into human body to achieve the purpose of treatment. Yu Changshi thought that traditional Chinese medicine had the practice of taking chicken blood orally or coating it to treat diseases. He thought, can chicken blood be beaten? He tried it on himself and injected 1.5cc for the first time. Then he played for his wife and daughter, and then for the public performance in May 1959. beating chicken blood spread crazily across the country later, and there was a grand occasion of people queuing up to beat chicken blood with little cocks, which was related to the propaganda materials of chicken blood therapy distributed by Yu Changshi. According to the information, chicken blood therapy is "leading in the world", the central government has instructed "secret research", and many veteran cadres use it privately. This kind of propaganda is very demagogic. I experienced the crazy age of fighting chicken blood, although I was still young at that time. Every other day, the injecter was beaten, and the rooster was stumbling and dizzy after blood sampling. Of course, there was no blood donation subsidy. At that time, beating chicken blood was not only the holy medicine for health, but also injected strange hormones into the crazy race. From 1967 to 1968, the prevalence of fighting chicken blood lasted for 10 months, which coincided with the craziest moment of the "Cultural Revolution". of course, there were adverse reactions of beating chicken blood, but at that time people were brave and had the courage to try. This kind of national mania of health preservation has appeared again and again since then, and it is more and more investment. More than 20 years ago, Zhang Wuben, the so-called "health preserving master", ran the train with his mouth full. His fallacies include: "the World Health Organization recommends four soups: mung bean, soybean milk, mushroom soup and bone soup." the state stipulates that female comrades must supplement 2500 mg of calcium before they get pregnant. "But it's the wish of people who listen to him I believe him. It's funny to think about it. Chicken blood therapy more than 1000 years from Qin and Han Dynasties to Sui and Tang dynasties can be called the heyday of Chinese health culture. Since the early Western Han Dynasty, most of the supreme rulers at that time were keen on the pursuit of immortality, which objectively promoted the prosperity of health culture. among the many health preserving works produced in the Western Han Dynasty, the most remarkable one is Huangdi Neijing. This book collects all kinds of health preserving viewpoints in the pre Qin period, and discusses health preserving problems from the medical perspective for the first time. There are two principles of health preservation involved in Huangdi Neijing: one is to regulate the spirit and body, and strive to improve the body's ability of disease prevention and anti-aging; the other is to adapt to the external environment and avoid the invasion of external pathogens. In this regard, the ancient theory of innocence made a more comprehensive summary, that is, "the law in Yin and Yang, and in the number of skills, food and drink have Festival, daily life has often, do not work rashly, so can form and God, and make the end of the day, spend a hundred years is gone." In addition, Huangdi Neijing also records many specific health preserving techniques, such as Daoyin, pressing foot Qiao and so on, which are all of practical health preserving value. All of the above theories and practices have had great influence in the history of Chinese health culture. Most of the later works on health preservation were developed and perfected on the basis of Huangdi Neijing. after the Eastern Han Dynasty, under the guidance and drive of Huangdi Neijing, TCM health preservation became more and more prosperous. During this period, many famous physicians were good at health preservation, among which Zhang Zhongjing and Hua Tuo were the most influential. Zhang Zhongjing put forward some specific principles of health preservation in "Jinkui? The first syndrome of disease and pulse of viscera and meridians successively", that is, "don't let evil Qi interfere with meridians", "guide and accept", "don't let the room be exhausted, eat cold and hot bitterness and bitterness and sweetness, and don't let the body decline", as well as "drinking and eating taboo" and so on. Hua Tuo believed that exercise was an important way to prevent illness and prolong life, so he strongly advocated health preservation through labor movement. Hua Tuo also founded "Wuqinxi" according to the ancient guidance method: "one is tiger, two is deer, three is bear, four is ape, five is bird. It is also used to eliminate diseases and promote hoof and foot, so as to guide the body. " What is particularly valuable is that Hua Tuo also practiced himself and persisted in "Wuqinxi" for many years, so that he was "still strong at the age of 100". During the three hundred years of Wei, Jin, southern and Northern Dynasties, Chinese society entered a turbulent period of frequent wars and regime changes. The real life of war and disaster has greatly damaged people's physical and mental health, making the life of human body very short at that time. In order to get rid of this dilemma, the scholar bureaucrats at that time, out of the need of a kind of life instinct, often indulged in the way of health. In the aspect of moral cultivation, these people are infatuated with Laozi and Zhuangzi's learning, advocating quiet and inaction, and conforming to nature; in the specific practice of health preservation, they changed from paying attention to the guidance of breathing to alchemy, and then formed a series of health preservation methods with Taoist color. During the Wei, Jin, southern and Northern Dynasties, Ge Hong and Tao Hongjing were the main representatives of Taoist health culture. Ge Hong, with the name of Yachuan, is known as baopuzi. His thought of health culture is mainly reflected in baopuzi? Neipian, which mainly includes the following aspects: he advocates tranquility and indifference, and dispels all kinds of hobbies; he advocates Baojing Xingqi, and creates the method of fetal rest; he emphasizes sexual health, and "obtains the harmony of festival and propaganda". he proposed that "health preservation should be based on no injury", and that people's behavior, thinking and consideration should not exceed the normal physiological limit. Tao Hongjing, born in Nanjing, is a famous Taoist theoretician and health practitioner in Qi and Liang dynasties. Tao Hongjing wrote many books in his life, such as Yangxing Yanming Lu, Daoyin Yangsheng Tu, Yangsheng Jing and so on. The existing works of health preservation mainly include "nourishing the nature and regulating the life", which involves many aspects of health preservation. They are as follows: thinking that the body and spirit are interdependent, advocating to cultivate the mind with less desire, guiding the movement to cultivate the body; thinking that the length of life is related to the congenital factors, but the postnatal care is more important; advocating excessive use of sick students, advocating saving to reduce unnecessary consumption. In Sui and Tang Dynasties, health culture developed along the direction of paying equal attention to both theory and practice formed since the Qin, Han, Wei and Jin Dynasties, resulting in Sun Simiao, Sima Chengzhen and other important health experts. Sun Simiao's thought of health preservation is mainly embodied in Qian Jin Yao Fang and Qian Jin Yi Fang. Sun Simiao not only advocated rest, but also emphasized exercise; he emphasized food therapy, but also advocated tonic; he emphasized regulating desire, but also opposed eliminating desire. It not only relates to the relationship between clothing, food, housing, transportation and health preservation, but also discusses the health care for the elderly. All these are of great significance to future generations

Chinese PinYin : què bìng yán nián