carry on what one's father started(kè shào jī qiú)

carry on what one's father started

Keshaojiqiu, a Chinese idiom, Pinyin is k è sh à OJ à Qi ú, meaning to be able to inherit the career of father and ancestor. It's from the book of rites.

The origin of Idioms

In the book of rites, Xueji: "the son of liangye must learn to be Qiu, and the son of Lianggong must learn to be Ji."

Idioms and allusions

"There is no originality in self-study. It is not enough to be a teacher for others to only master the knowledge of recitation. Must the learners listen to the explanation? They are confused about the content of learning, but they can't express it, so explain it for them. If you explain something to them but still can't understand it, you can put it there and explain it later. The children of a good iron smelter must learn to make wind fur for blowing. The children of a good bow maker will surely learn how to make dustpan and Rattan Ware. The pony that has just been used to drive must be tied behind the car and follow the car. If a gentleman can see these three things clearly, he must have the ambition to learn. " Notes on the thirteen classics and the book of Rites. The one who fills the instrument. Its gold is soft. It's like fur. Lu Deming of Sui and Tang Dynasties: ye, Yin. Gu, sound solid. Chuanzi is also called "Yinchuan" (upper acupoint and lower body). Chisel, in luofan. Zheng Xuan noted that the son of Lianggong must learn to be a dustpan, but his family's radial horn is still dry. If the radial horn is dry, its material should be adjusted. The adjustment is a combination of three parts, which seems to be a dustpan of willow. Lu Deming said: Ji, Yinji, Zhutong. Radial, and small reverse, the same below. Qu, Qu also, a sound is filial piety. Dry, Gu Dan is contrary. Sheng, Yin Sheng, Ren ye, a book called Chi Zheng fan. Zheng Xuan noted that the first driver of a horse is on the contrary. The former is on the horse. If you still see it in words, then it will run through, that is, things will be easy. Zheng Xuan notes that if a gentleman observes these three, he can be determined to learn them. If he still reads the way of the former king, he will not be confused. Kong Yingda of Tang Dynasty said: in this section, scholars can see a few things and learn a lot, so they are good at learning, so there are three examples. This is the first example. Good, good. Smelting is called casting. Qiu is also called Yi Qiu. In the family of Yan Ji who is good at managing the world, his children see his father and brother, who cast gold and iron to make them soft and to repair broken utensils. All of them are good. Therefore, the children can still learn how to use fur and fur to repair animal skins, and the pieces match each other, even completely. The son of a good bow must learn to be a dustpan. This second analogy is also a worldly entrepreneur. It's the same with Liuji. Yan Shan is a family of bows. He makes the dry horns bend and reconcile to form his bows. Therefore, his children still learn to take willows because of his father's and brother's inheritance, and become a dustpan with the soft ones. The first driver of the horse, on the contrary, the car in the horse, the former, this third analogy, Ming new learner also. The first driver means that when the horse begins to learn how to drive, the opposite is true (the horse, the son of the horse, and the foal). The way to drive the horse is that the big horse originally drives in front of the car, but now the horse will follow the car, so the opposite is true. If the car is in front of the horse, the colt has never driven. If he drives suddenly, he will run away. Today, the horse leads the cart in front and the colt in the back, so that the colt can see the journey of the cart day by day. The colt is used to driving it later and will not be surprised again. A scholar should first teach a little thing what it belongs to, and then show it what it belongs to. If a gentleman observes these three things, he will learn three things. All three things need to be learned, not in one day. If a gentleman observes the causes of these three things, he can be determined to learn.

Idiom usage

It is also used as a predicate and attributive. It is used as an example in writing. It is said that "when I hear the rain and dew, I like the Shao of Ji Qiu." (he fan Nei Han Qi by Zhang Kuo of Song Dynasty) 2. One after another, "Xiu Kua Qin and Se Tiao Yi, I wish Ye Chuanfang a hundred years of good sons and grandchildren" one after another. " (the second episode of Jingzhong by Yao Maoliang in Ming Dynasty) 3. If you are satisfied, you should pay attention to what you are learning. If your teacher is satisfied, you should not be disappointed (Lu Longqi's answer to Wei Litong's book of Baixiang in Qing Dynasty) 4. Not falling into Jiqiu; 4. Not falling into Jiqiu; 4 (in Fan Zhi's eight hundred characters of admonishing sons and nephews in Song Dynasty, "my brother's family has a thin field, which can be used for porridge; his court has Yushu," keshaojiqiu. " (the book of thanking Bingnan in Qing Dynasty), "resent the general's virtue, like his son, Ke shaojiqiu, warn the monk once, and unite the family to prove the former cultivation." (the first citation of the story of the Golden Lotus by Chen Ruyuan in Ming Dynasty)

Chinese PinYin : kè shào jī qiú