be anxious to achieve quick success and get instant benefits(jí gōng jìn lì)

be anxious to achieve quick success and get instant benefits

Eager for quick success, Chinese idiom, Pinyin is j í g ō NGJ ì NL ì, which means eager for immediate success and interests. It comes from Dong Zhongshu's Chunqiu Fanlu, Volume 9, the king of Jiaoxi in the Han Dynasty.

The origin of Idioms

In Dong Zhongshu's Chunqiu Fanlu, Volume 9, the king of Jiaoxi, the benevolent man is not eager to pursue his own interests, but to cultivate his own reason. "

Idiom usage

This idiom has a derogatory meaning. Hu Yongzhou's several problems in current medical science: "but we should not rush for quick success and instant benefit and neglect the research of basic subjects.". Zhang Binglin's answer to dream Temple: "if you don't avoid sound and color, then Yangming's learning is Li Jie."

Idioms and allusions

Dong Zhongshu was a famous philosopher and master of Modern Classics in the Western Han Dynasty. He was a doctor in the reign of emperor Jing of the Han Dynasty. He was famous for his knowledge of Gongyang Chunqiu. He devoted himself to his studies and was not in the garden for three years. He was very famous. At that time, the taxi people respected him with their teacher's etiquette. in the period of Emperor Wu of Han Dynasty, because of the long-term use of troops and the extravagance of the rulers, the taxes and duties became more and more severe, which led to the complaints of the people, and the serious crisis in the feudal ruling group. In the first year of Yuanguang (134 BC), Emperor Wu of the Han Dynasty, Dong Zhongshu put forward the idea of "deposing all schools of thought and respecting Confucianism alone". Emperor Wu of the Han Dynasty adopted his ideas, and Dong Zhongshu was also sent to the princes to take up the post of state minister. However, it was not long before Dong Zhongshu was envied and ostracized by other officials. Later, he was falsely accused of subverting the country for putting forward "disaster nonsense" and was almost executed. Emperor Wu of the Han Dynasty, thinking of his old love, personally pardoned him. Later, Emperor Wu of the Han Dynasty followed the advice of Gongsun Hong, the prime minister, and sent him to Jiaoxi. Let him be the king of Jiaoxi. Gongsun Hong and Dong Zhongshu were both Confucian classics teachers. Gongsun Hong was good at flattering and echoing. He was highly valued by Emperor Wu of Han Dynasty and was appointed prime minister. However, Dong Zhongshu was often ignorant of the current situation and spoke frankly. Emperor Wu of the Han Dynasty had a headache for him, so he kept away from him. Gongsun Hong has always been envious of Dong Zhongshu's talent. This time, he found an opportunity to eradicate Dong Zhongshu. Recommendation is also a planned murder. Jiaoxi king was the elder brother of Emperor Wu of Han Dynasty. He was arrogant and tyrannical because he was the patriarch of Han Dynasty. Before that, all the prime ministers sent by the imperial court were killed by him for all kinds of crimes. Fortunately, because of Dong Zhongshu's fame and talent, King Jiaoxi did not kill him, but respected him very much. Once the king of Jiaoxi said to Dong Zhongshu, "with the wisdom of Gou Jian and the talent of Fan Li, I think this is the" three benevolences "of Yue State. What do you think of these three benevolences? When Duke Huan of Qi asked Guan Zhong for advice, my doubts were solved by my husband. " Dong Zhongshu replied, "I'm not talented enough to judge the king's doubts. Nevertheless, when the king asked me a question, I had to answer it to the best of my knowledge. I heard that in the past, the king of Lu asked Liu Xiahui, "I want to attack Qi. What do you think?" Liu Xiahui replied, "no way." He stepped back and said with a worried face: "I heard that those who plot to invade neighboring countries will not seek advice from benevolent people. Why did the monarch ask me this time?" It can be seen that Liuxia Huilian felt ashamed when asked, let alone participated in the crusade against the state of Qi! From this point of view, there is no "benevolence" in the state of Yue? The so-called benevolent person is the kind of person who "corrects his way without seeking his interests, cultivates his reason without rushing for his achievements" (corrects the morality he pursues without seeking his immediate small interests, cultivates the ideas he believes in without rushing to achieve results). It is the highest level of benevolence to devote ourselves to moralizing the people and greatly changing the social atmosphere. Yao, Shun and Yu are examples! "

Chinese PinYin : jí gōng jìn lì