work for each master(gè wèi qí zhǔ)

work for each master

In Chinese, Pinyin is g è w è IQ í zh ǔ, which means that each person works for his own master. It comes from the biography of Cao Shuang in the annals of the Three Kingdoms.

The origin of Idioms

In the biography of Cao Shuang in the annals of the Three Kingdoms, Wei Zhi, Pei Songzhi quoted the words of the world: "when he Shuang interpreted the seal ribbon, he would come out, and Yang Zongzhi, the master of the book, said:" is it possible for the public to hold the power of the Lord, and even the East market? " I can't help it. There was a master who played a comprehensive guide, and King Xuan said, "each is his own master." If you forgive him, you will think he is shangshulang. "

Idiom usage

The verb object type is used as predicate. It means that each person works for his own master. Xu MaoGong, let go. We used to be friends, but today we are friends. The third part of Shan Bian duo Shu by Shang Zhongxian in the Yuan Dynasty and biographies of Zhang Yi in historical records: so Zheng Xiu said day and night about King Huai: "each man and minister is his own master. Today, before entering the Qin Dynasty, Zhang Yilai, the envoy of the Qin Dynasty, was the most important king. When the king killed Zhang Yi without courtesy, Qin would attack Chu in a rage. I asked my son and mother to move to the south of the Yangtze River, so that they would not be the fish and meat of the Qin Dynasty. " In the biography of Cao Shuang in the annals of the Three Kingdoms, Wei Zhi, Pei Songzhi quoted the words of the world: "when he Shuang interpreted the seal ribbon, he came out, and Yang Zongzhi, the master of the book, said:" is it possible for the public to hold the power of the master, and even the East market? " I can't help it. There was a master who played a comprehensive guide, and King Xuan said, "each is his own master." If you forgive him, you will think he is shangshulang. " Chapter 39 of romance of the Three Kingdoms by Luo Guanzhong of the Ming Dynasty: Xing Ba shot Qing Fu to death. At that time, he was in charge of his own affairs and had to do his best. Now that we are a family, how can we recover our old enmity? Chapter 117 of romance of the Three Kingdoms by Luo Guanzhong of Ming Dynasty.

Idiom story

In December of the second year of Jingchu (238 A.D.), Cao Rui, the emperor of Wei and Ming Dynasty, took Cao Shuang, the son of Cao Zhen, the great Sima, as the general. In the first month of the next year, Sima Yi was also called to Luoyang from Ji County, Hanoi Prefecture. In the first month of the third year, Cao Rui died and Cao Fang, who was eight years old, succeeded to the throne. After Cao Fang, the young emperor of Wei, succeeded to the throne, Cao Shuang and Sima Yi were "assistant officials". Cao Shuang was a distant clan, and he didn't make any contribution, while Sima Yi had a long experience in the battlefield, and made great contributions. Within a few years, Cao Shuang became arrogant. Cao Shuang and Sima Yi fought for power more and more fiercely. On the sixth day of the first month of the first year of Jiaping (249 AD), Wei Shaodi paid a visit to the tomb of Ming emperor Gaoping. Cao Shuang followed. As soon as Sima Yi saw the opportunity, she asked empress dowager Guo to issue an edict to close the gate. Sima Yi and his son urgently mobilized the army to occupy the Arsenal where weapons were stored. Sima Yi personally led the troops out of the floating bridge of tunluoshui. When he learned that Sima Yi was seizing power, Cao Shuang left his car for lodging on the South Bank of Yishui River, cut down trees to make antlers, and dispatched thousands of soldiers from nearby fields to serve as guards. At this time, Sima Yi's military strength was not enough, so he used the trick of seduction to make the Minister Xu Yun and the Minister Chen Tai say that Cao Shuang would confess his guilt quickly, and sent Yin Damu, the commander of the palace whom Cao Shuang trusted, to tell Cao Shuang that he would only be relieved of his official position. Sima Yi also swore that Luoshui would not break his promise. Cao Shuang hesitates. Cao Shuang's comrades in arms and subordinates are in a hurry. The great Sihon Huan fan, who had a close relationship with Cao Shuang, went out of town and ran to Cao Shuang overnight, and advised him to go to Xuchang with the emperor. Master Yang Zong also advised: "you have military power. Do you hand it over and prepare to be killed in Dongshi?" But Cao Shuang didn't listen. He said that Sima Gong just wanted to seize power. If I let go of power, I could still be a "rich man". As a result, Cao Shuang is not regarded as a "rich man". Soon, Sima Yi charged him with treason. Cao Shuang and his comrades in arms, including Huan fan, all belonged to three ethnic groups. Later, someone turned Yang Zong's story over and said that Yang Zong's inducement of Cao Shuang not to hand over military power was to persuade Cao Shuang to fight back. Sima Yi said: each is his own master, no longer pursue, but also appointed Yang Zong as shangshulang. By doing so, Sima Yi made Cao Shuang's old subordinates know that he did not treat all the people who had been loyal to Cao Shuang as enemies, but only punished the ringleaders. This is Sima Yi's means to win over the people, reduce and break down the hostile forces individually.

Chinese PinYin : gè wèi qí zhǔ