said of a kind official(gān táng yí ài)

said of a kind official

Gantang Yiai, a Chinese idiom, Pinyin is g à NT á ngy í à I, which means to praise the local officials who left in the past. From the book of songs, Zhaonan, Gantang.

Idiom explanation

Gan Tang: the name of wood, namely Tang Li; legacy: stay; love: Grace. In the old days, he praised the local officials who left.

Idioms and allusions

Preface to Mao's poem: "Gantang, the beauty of Zhaobo.". The religion of Zhaobo is well known in the south. The poem said, "if you want to get rid of the sweet flowers, don't cut them or cut them down. If you want to have a good life, don't cut it or lose it. Don't cut and don't worship, as Zhao Bo said. In the fourteenth year of Xianggong in Zuozhuan: "the virtue of Wuzi lies in the people, just like the thinking of Zhou people, how to call the Duke, how to love his sweet Tang, how much to care for his son?" Du Yu's note: "the Duke of Zhao was willing to listen to the lawsuit and give up under the sweet Tang. The people of Zhou thought about it and didn't harm its trees. Instead, they wrote a poem of" don't cut down ", which is in the book of Zhaonan." (Volume 34 of records of the historian) Emperor Zhaogong's ruling of the West was a sign of harmony among the people. During his tour of the countryside, the Duke of Zhao had a Tang tree and decided on his political affairs. From Hou Bo to the common people, he had his own place, and there was no dereliction of duty. Zhao Gong died, and the people thought about his politics. Huaitang tree did not dare to cut down. Ge Yongzhi wrote a poem about Gan Tang. interpretation "blo out the sweet Tang, do not Jian do not defeat, call Bo rest." This is an ode to the memory of Zhao Bo de Zheng in Zhou Dynasty. Later, he praised the local officials who left with "Gan Tang's last love". Shao Bo Shu Nanshan Yiai Zhao Bo Yize Zhao Gong Tang Zhao Nan Tang Si Zhao Bo Ai Tang rest Tang Yi Zhao Gong Yi Gan Tang Yi Guo Cai Tang Ying Tang Hu Tang Shu Zheng Tang Shu Yiai Tang Hua Tang Fu Tang Mao Tang Ye Tang Yi Shan Shan Cheng Tang Zhang Xun's Fenghe Yuezhou mountain city: "suixu Tang Hu Shu, guanjing bamboo eaves shine.". ”Wang Mai of the Song Dynasty wrote "niannujiao · xichuntaiyan Tongguan": "old wood Qianzhang, if he is the last love of Gantang in the south." In Song Dynasty, Mei Yaochen wrote a poem "send to the Tang Yu tribe in Dizhou": "the custom has already been like this, and there is no litigation in the Tang Dynasty." In volume 77 of Yiwen Lei Ju, the inscription of Qiyin Temple written by Liang xiaochuo in the Southern Dynasty is quoted: "when you call Tang and think about it, the tablet of sheep is still crying." Zhao Yi's song of qingshanzhuang in Qing Dynasty: "Sun Jiqi was appointed to be Fang Bo, and he was once called to be Bo Tang in Shaanxi." The fifth chapter of Jing Hua Yuan written by Li Ruzhen in Qing Dynasty: "this alien species is about the" Gan Tang's last love "left by Wu Zetian." Chapter 7 of the cold eyed view: "parents and officials can love the people like children, and redress the grievances of the people The local gentry and the people didn't think it was a reward, so they donated this monument to the public to commemorate Gan Tang's last love. " related reading the records of Zhaogong are rarely seen in the official classics, and the only reliable information is the records in the book of songs. The book of songs is a pure folk song, which is passed on and sung by the working people. It can be seen that a person has really done good things for the people, and the people will never forget him if he is really honest and clean. Zhao Gong didn't leave a great work, a famous warning saying, or even a few words. However, he left himself to the three thousand years of history and to the descendants of the Chinese nation who lived and multiplied from generation to generation. Sometimes the transmission of history and morality does not need words. A great spirit relies on the support of the living people and the support and tolerance of the mainstream of society. The spirit is invisible, but the form and process of integration and absorption are visible. Zhao Gong's surname is Ji. He is the younger brother of King Wu of Zhou Dynasty. Because his manor is in Zhao (now southwest of Qishan County in Shaanxi Province), he is also called Shao Gong. After Zhou Zhao divided Shaanxi, according to the records of the historian, Zhao Gong's ruling of the West was very harmonious. During his inspection tour of the towns, the Duke of Zhao had a Tang tree, and he was responsible for the execution of the prison. From Hou Bo to the common people, each had his own place, and there was no dereliction of duty. Zhao Gong died, and the people thought about his politics. Huaitangshu didn't dare to write the poem "Gantang". In the book of songs, there is a poem called "Gan Tang", which reads: "Bu Fu Gan Tang, don't cut, don't cut, call Bo Suo long. If you want to have a good life, don't cut it or lose it. "Don't cut and don't pay homage to them," he said. Translated into modern Chinese: Tangyin lush trees sprout long, do not cut, Zhaogong used it to do house. The trees sprout and grow. Don't chop them. Duke Zhao once had a rest here. The trees are sprouting. Don't do it. Duke Zhao once stayed here. idiom story from Zhounan in the book of songs King Wu of Zhou destroyed the Shang Dynasty and established the Zhou Dynasty. After his death, he passed on the country to his son king Zhou Cheng. King Cheng of Zhou was young when he ascended the throne. Fortunately, he was assisted by two good officials. One is Duke Zhou, the other is Duke Zhao. The Duke of Zhao cooperated with the Duke of Zhou in his work. He worked hard to assist the Zhou Dynasty, and his political achievements were also very prominent. Therefore, the Duke of Zhao was also called the uncle of Zhao. One of the characteristics of Zhaogong is that he likes to go to the grassroots and go to various places to work. Once, Zhao Gong went to his local office (in the southwest of Qishan County, Shaanxi Province). At that time, the weather was hot, so instead of staying in the house, Zhao Gong worked under a Gantang tree (in today's liujiayuan village school in Qishan County) every day. Zhao Gong stayed in the local area for many days, dealing with civil affairs; he was very serious and fair, and solved many specific problems in people's life. After he left, the people missed him very much and said, "there are too few such good officials. Not only come to our people, but also work under a sweet Begonia tree. After finishing the public service, we will neither eat nor drink from our common people. Wouldn't it be great if all the officials in the world were like him? " as the people miss him very much, no one is allowed to touch the sweet Tang tree where he once worked. In the book of songs, there is a paragraph describing this event: "Bufu Gantang, don't cut, call Bo Suo long; Bufu Gantang, don't cut, call Bo Suo long; Bufu Gantang, don't defeat, call Bo Suo rest; Bufu Gantang, don't cut, don't worship. "What do you mean? "Bufu Gantang" means that the tree has just sprouted. Because Zhao Gong works under a sweet Tang tree, "Zhao Bo Suo long", so when these sweet Tang trees have not grown into big trees, don't cut them or hurt their branches. This is "don't cut, don't cut". The second sentence is "don't cut and lose the sweet Tang tree". That is to say, keep the sweet Tang tree well and don't let it die. Why? Because "Zhao Bo's resting place" is the place where Zhao Gong once had a rest. In the third sentence, he said, "don't cut and don't worship if you want to be successful. "That is to say, we must take good care of the tree, because" Zhaobo said "and" Zhaogong said "in ancient times, it was accommodation, that is to say, Zhaogong once stayed here. From the book of songs, we can see how high prestige Zhao Bo enjoys among the grassroots people as a state official. By doing things for the common people, Zhao Gong earned the common people's love for him and left this idiom. Zhao Gong and Gan Tang's last love Zhao Gong, whose surname is Ji, is a famous official of the Western Zhou Dynasty. In the process of the prosperity of the Zhou Dynasty, the immortal meritorious service was established. From the individual chapters of Shangshu zhaogao and Sima Qian's Shiji, we can know that Zhao Gong was the son of King Wen. He was an active participant and main figure in the struggle of prospering Zhou Dynasty and destroying Shang Dynasty. He followed the southern kingdom and became king Bowen; he made friends with allies and won people's support, which laid a certain mass foundation for the suppression of Zhou and Shang. After King Wu ascended the throne, together with Jiang Shang and Zhou GongDan, Duke Zhao helped King Wu accomplish the great cause of fighting against Yin Zhou and establishing a powerful Zhou Dynasty. After that, he was ordered to release Jizi, a prisoner of the Shang Dynasty, and was granted the title of Yu Yan. King Cheng ascended the throne when he was young, and the Duke of Zhou was in charge of the administrative affairs. He took the Duke of Zhao as the Taibao and governed the vast area to the west of Shaanxi (now Shanxian County, Henan Province). After Zhou Gong returned to power, Zhao Gong was ordered by Cheng Wang to build Luoyi, the eastern capital. When Luoyi was built, Zhaogong wrote zhaogao on the Bank of Luohe River to show the world. Shi Huaiyi and the state of Yan launched a rebellion, and the Duke of Zhou and the Duke of Zhao led a crusade to destroy the state of Yan and stabilize the East. On his deathbed, King Cheng entrusted Duke Zhao and Duke Bi to assist Prince Zhao. After the death of King Cheng, Zhao Gong warned Prince Zhao in the temple of the former king that he should "be thrifty, do not have too much desire, and believe in Linzhi". He wrote Gu Ming and made Zhao king of Kang. It can be seen that Zhao Gong was an outstanding statesman and highly respected Minister of Gu Hong in the early Zhou Dynasty, who made important contributions to the establishment, stability and consolidation of the Western Zhou regime. Because his manor was in Zhao (now in the southwest of Qishan County, Shaanxi Province), he was named Zhao Gong, and because he and Zhou GongDan assisted Cheng Wang to be "Shanggong and ER Bo", he was also called Zhao Bo. When King Wu of Zhou destroyed Zhou, he granted Zhaogong the name of yanzhaogong to Beiyan. Zhao Gong ruled the country by virtue and did a lot of work to improve and develop Zhou Li. The famous "Gan Tang's last love" in history is the most powerful witness of Zhao Gong's thought of ruling by virtue. In historical records, Sima Qian wrote: "the rule of Zhaogong over the west is a sign of harmony among the people. During his tour of the countryside, the Duke of Zhao had a Tang tree and decided on his political affairs. From Hou Bo to the common people, he had his own place, and there was no dereliction of duty. He died, and the people thought about his policy. He was afraid to cut down the tree and sang about it. He wrote the poem "Gantang." Zhu Xi's "biography of poetry anthology" said: "call Bo to follow the policy of King Buwen in the southern kingdom, or give up under Gantang. Later generations think of their virtues, so they love their trees. " The eternal story of "Gan Tang's last love" has been proved by many objects in Qishan, the birthplace of the Zhou Dynasty. Today, there is Zhaogong temple in liujiayuan village, which is ten miles southwest of Qishan County. In the temple, there are Gan Tang tree, Empress Dowager Cixi's title and a plaque of "Gan Tang's last love" given by Emperor Guangxu. All the villagers said that the ancient Gantang in the ancestral hall was the tree in the book of songs. There is still a stone tablet 230 cm high, 74 cm wide and 15 cm thick in Zhougong temple. In the spring of the 25th year of Daoguang reign of the Qing Dynasty, Li Wenhan, the magistrate of Qishan County, painted a picture of the flowering of the sweet Tang at the Zhaogong ancestral hall, and then made it by wuchengle stone, a native of the city. It is engraved with the design of the sweet Tang, "Zhaobo sweet Tang"

Chinese PinYin : gān táng yí ài