Wind from tiger, cloud from dragon(fēng cóng hǔ，yún cóng lóng)

Wind from tiger, cloud from dragon

The original text: "cloud from the dragon, wind from the tiger, sage and all things see.". This is from the book of changes. Qian Gua, which explains the "Ninth Five Year Plan" in "classical Chinese biography".

Full text: "the ninth five year plan says: Flying Dragon in the sky, benefit to see adults, what is also? Confucius said, "the same voice corresponds to the same spirit.". Wet water, dry fire, clouds from the dragon, the wind from the tiger. All things are created by sages. Those who are based on heaven and those who are based on earth should be close to each other. 」

essential information

F ē NGC ó NGH ǔ, y ú NC ó NGL ó ng. source: Qian in the book of changes: "the same voice corresponds to the same spirit. When water is wet, fire is dry. Cloud from dragon, wind from tiger. It's the work of sages, and all things see it. " example: the rest of the soldiers call out when they are uncovering their poles, and those who try to be the first to assassinate the Qin Dynasty are like a forest. When the time is chaotic and vast, the soldiers are looking forward to it, and the three spirits are faint and the whole world is empty. Li Guan's inscription on Xiang Ji in Tang Dynasty

Main interpretation

The ninth five year plan says: the dragon is flying in the sky. What does it mean to see the Lord? Confucius said that the same kind of sound frequency mutual induction, the same kind of breath mutual harmony, such as water flow to low humidity, fire close to dry things, such as the Dragon singing auspicious clouds, tiger roaring valley wind, virtuous saints appeared, the world saw, depending on the weather positive will rise, depending on the nature of yin and soft will fall, are each with the same kind. Therefore, "the cloud comes from the dragon, the wind from the tiger, and all things are created by the sage." the dragon is water, and the cloud is water vapor, so the Dragon sings the cloud; the tiger roars fiercely, and the wind blows in the valley, so the tiger howls. This is a metaphor that things with the same characteristics will attract and interact with each other. As long as a person with a beautiful inner or personality stands up, everything can be seen clearly, just like a flying dragon flying in the sky. "Zuo" means "Qi". "Reason" means "seeing". It can be said to be signed. Putting it between the sexes is, of course, a good prediction. Naturally, the people who want to sign and the people they want to sign are the "clouds, dragons, winds and tigers". However, the key is whether the applicants have the intention to become a person with a beautiful inner world. The reason why sages can create all things is that sages can understand the sufferings of the people, so they can understand the world. A person with virtue has virtue. it is the positive and negative thinking that is the cautious attitude in the face of signature metaphor. In the world, a blessing in disguise, how can we know?

Related Poems

Langtaosha Ling, Yilu liangshuweng, Song Dynasty, Wang Anshi, Yilu liangshuweng. I've been poor all over the world. One is a fisherman and the other a Plougher. If you don't meet at that time, you will be a hero. Tang Wu meets me. The wind is strong and the clouds are strong. Xing Wang is just talking and laughing. Until now, thousands of years later, who is competing with you! Note: "Tang Wu meets me occasionally. The wind and the tiger, the cloud and the dragon. " In the great cause of rejuvenating the country, Tang and Wu had to meet with Yiyin and lvshang. They were like clouds born dragons and the wind followed tigers.

Related allusions

Yunconglong's name and year of birth and death are unknown. He is a Jinshi of Weishan at the end of Song Dynasty. He can be called a father and son of the same Dynasty. He was a great general in the Yuan Dynasty. His father Yunhai, a Jinshi of Southern Song Dynasty, once served as the general manager of Shaanxi road. His mother, Gou, was granted the title of zhengyipintai by the imperial court and buried near Xiangtang village, Xixiu Town, Haikou. In 1280, yunconglong was granted the title of general Huaiyuan and the history of pacification in Qiongzhou, and he entered qiongfu Li. Yunhai and his wife, Gou's, crossed Qiong with their son and lived in Wenchang county. Yunhai's tomb was in the south of zibeiling, Wenchang town (destroyed in the 1960s). Gou's tomb is Changliu Fengying (now Rongshan) in Haikou City.

Chinese PinYin : fēng cóng hǔ，yún cóng lóng