recover one 's original simplicity(fǎn pǔ guī zhēn)

recover one 's original simplicity

The synonym "return to simplicity" generally refers to "return to simplicity". In Chinese idioms, Pinyin is f ǎ NP ú Gu ī zh ē n, which means to remove the external decoration and restore the original state of simplicity. It comes from the fourth chapter of the Warring States period.

Idiom usage

In such a situation, people go back to their original nature.

The origin of Idioms

In the fourth chapter of the Warring States period, the gentleman said, "touch is enough, return to the original, then you will never be humiliated."

Idioms and allusions

When King Xuan of Qi saw Yan, he said, "in front of you!" He also said, "before the king!" King Xuan was not happy. And he said, "king, you are the king; he is the minister; king, you are the king." Zhuo said to each other, "in front of Fu Zhuo, he is admiring the power, and in front of Wang, he is a courtier. It is better to make Wang a courtier than to make Zhuo a trend." The king said angrily, "is it expensive for a king, or is it expensive for a scholar?" He said to him, "a scholar's ear is dear, but a king's ear is not." Wang said, "is that true?" "Yes," he said. In the past, when the Qin Dynasty attacked Qi, the order said, "anyone who dares to go to the willow ridge for fifty steps and cut wood will die." The order said, "anyone who can get the head of the king of Qi will be granted the title of Marquis of ten thousand families and the gold Qianlong." From this point of view, the head of the living king was not like the ridge of the dead. " King Xuan was silent and displeased. He said: "come here! Come on! According to the land of Qiancheng, the king built a thousand stone bells and ten thousand stone stones; all the people in the world came to serve; all the people in the world came to speak; all the people in the East, West, North and South did not dare to refuse; all the things were not prepared, but all the people were attached. Today, the man of high rank is called Pifu. He is on foot and is on the farm, while he is in the field and in the gate. "It's too cheap to be a scholar!" He said to him, "otherwise, when he heard about the ancient Dayu, the vassals would be all over the world. What is it? The way of virtue is the power of noble. Therefore, Shun started farming Mu and became the son of heaven. When it comes to soup, there are three thousand princes. In today's world, those who are called widows in the south are twenty-four. From this point of view, it is not the strategy of gain and loss? If you want to be in prison, you can get it? Therefore, the book of changes does not say: "if you live in a higher position but do not get it, you must be proud and extravagant in the name of liking it; if you are slow to be proud and extravagant, you will be vicious." Therefore, those who do not like their name will be cut off; those who hope for their happiness without virtue will be appointed; those who do not receive their salary without merit will be humiliated; and those who do not receive their misfortune will be grasped. Therefore, it is said that "if you do not succeed, you will not succeed." all of them are lucky to enjoy their fame but have no real virtue. Yao had nine assistants, Shun had seven friends, Yu had five Chengs, and Tang had three assistants. Therefore, the king has no shame to ask and is not ashamed to go to school. Yao, Shun, Yu, Tang, and Zhou Wenwang were also the people who promoted their merits and fame in later generations. Therefore, "the invisible is the king of the form; the unprovoked is the root of the matter." Why is it not good for a man to see his origin from the top, and to learn from the bottom? Lao Tzu said: "although it is expensive, it must be based on low, although it is high, it must be based on low. It's because the Marquis and the king are called solitary, widowed, and not in the valley, which is the root of their inferiority? If you are lonely or widowed, you will be poor and humble. But the Marquis and the king said that they would respect the noble and the noble? When Yao passed on Shun, Shun passed on Yu, and King Cheng of Zhou served as Duke Dan of Zhou. He was known as the master of Ming Dynasty in the world, so he was the most valuable scholar. " King Xuan said, "well, how can a gentleman be insulted! I'll take the sick ear for myself. It is the behavior of a fine man to hear the words of a gentleman. Please accept me as a disciple. And Mr. Yan and I travel, food will be too prison, out will take a car, wife clothes Lido Yan resigned and said, "the jade of husband was born in the mountains, and the system is broken. It is precious, but the jade of husband is endless. Scholars are born in despicable fields, and they are elected with high salary. They must be respected, but they are not perfect in form and spirit. If you want to return, you can eat at night as meat, walk at ease as a car, be innocent as expensive, and be quiet and upright as self Yu. He who makes a speech is Wang Ye; he who is loyal and outspoken is Luo Ye. I'm ready for the main road. I'd like to be given back. I'd like to go in peace and turn against my ministers Then he would pay homage and resign. If you are satisfied, you will never be humiliated. The gentleman said, "if you are satisfied, you will never be humiliated if you go back to nature." meaning the "simplicity" here refers to the original truth, extended to the simple state of "Tao", which refers to the original body of the true and normal Tao. However, to return to simplicity, it is necessary to embrace simplicity, "Tao Te Ching" says: "to embrace simplicity, to be less selfish.". That is to say, we should uphold the truth and cultivate the true element of life, so that it will not be seduced by material desires or bothered by selfish thoughts. The most important thing here is to try to be less selfish and lustful. To be honest and honest, to abide by public morality, to live frugally, so that the nature of the long return to a simple state, consistent with the Tao. In the process of life cultivation, we should repair the dissipated life energy through cultivation on the basis of good mind, so as to make the body healthy. And then through refining Qi, refining spirit, refining spirit and returning emptiness, life can return to the state of truth and become immortal. on the road of returning to simplicity and returning to truth, the practice of many high truths and great virtues has set an example for later generations. At the end of the Han Dynasty, Wei Boyang, a real man, devoted himself to cultivation with his simplicity in mind. The real man Gehong did not change with the world. His words were truthful. He put an end to ridicule. He was silent all day. He was known as a scholar of holding simplicity by the people of the state. It is suggested that "the simplicity of the whole bulk and the source of truth should be kept". Ji Kang was good at Taoism in Jin Dynasty. He also took "valuing the body with cheap things, aiming at keeping simplicity and cultivating the pure and true" as his practice purpose. Today, why can't those who study and practice Taoism further carry forward the doctrine of keeping simplicity and integrity, and leave a simple truth for later generations. returning to simplicity means returning to its original state of simplicity. Pu originally means a stone containing jade. It also refers to uncut jade. Here extended for naive, simple.

Chinese PinYin : fǎn pǔ guī zhēn