Baishi Division(bǎi shì shī)

Baishi Division

Baishishi is a Chinese word, Pinyin is B ǎ ISH ì sh ī, which means that moral knowledge can be used as a model for generations.

Idiom explanation

Moral knowledge can set an example for a hundred generations.

The origin of Idioms

It is said in Mencius: sage is the teacher of a hundred generations [example]: every man does, and a word is the law of the world. Song Sushi's Dongpo Houji, Volume 15, Chaozhou hanwengong Temple stele, Dongpo Houji, Volume 15, Chaozhou hanwengong Temple stele, each of them is a master of a hundred generations, and one word is the law of the world. They all have to participate in the transformation of heaven and earth. They have their ups and downs. Their lives have their own origins and their deaths have their own actions. Therefore, Shen and LV ziyue came down, and Fu said that they were the stars. They were handed down in ancient and modern times, and they should not be falsely accused. Mencius said, "I am good at cultivating my noble spirit." It is also Qi, which is contained in the ordinary, and is blocked between heaven and earth. If it happens suddenly, the princes lose their value, the Jin and Chu lose their wealth, the good and the peaceful lose their wisdom, the Ben and the Yu lose their courage, and the Yi and the Qin lose their argument. Who makes it so? There must be those who do not follow the form, who do not rely on strength, who do not wait for life to survive, and who do not die with death. So in the sky is the star, in the earth is the mountain, quiet is the ghost, and Ming is the man. There is nothing strange about this. Since the Eastern Han Dynasty, Taoism has lost its moral integrity, and heresy has emerged. It has experienced the prosperity of Zhenguan and Kaiyuan in Tang Dynasty, supplemented by Fang, Du, Yao and song, but can not be saved. Han Wengong was the only one to wear cloth clothes. He talked and laughed, but he was the leader of the whole world. He was the leader of the whole world and returned to the right. He has been here for three hundred years. The article starts from the decline of the eight generations, but the Tao helps the world; loyal to the anger of the prisoner's master, but bravely wins the commander of the three armies: is this not the only one who participates in the heaven and earth, passes the prosperity and decline, and lives alone? Gai tried to discuss the distinction between heaven and man, in order to say that man is omnipresent, but heaven can not be false. Wisdom can deceive princes, not dolphins; strength can win the world, not the hearts of every woman. Therefore, the sincerity of the Duke can open the clouds of Hengshan, but not return to the confusion of Xianzong; he can tame the violence of crocodiles, but not eliminate the slander of Huangfu and Li Fengji; he can believe in the people of Nanhai, and eat in the temple for a hundred generations, but can't make himself above the court for a day. The heaven is what he can do, and the man is what he can't do. In the beginning, Chao people did not know how to learn, and Zhao de was appointed as his teacher. Since then, all the Chaozhou scholars have been devoted to writing, which extends to Qi people. As for today, they are known as Yi Zhi. According to Confucius, "when a gentleman learns Tao, he loves others; when a villain learns Tao, he is easy to use.". Chao people's business is also public, food and drink must sacrifice, flood and drought disease, where there is a request must pray Yan. After the temple was in the court of the governor, the people had difficulty getting in and out. The former governor wanted to invite all the dynasties to build a new temple, but it didn't work. In the fifth year of Yuanyou reign, Wang jundi, the king of Sanlang, came to defend the state. All those who cultivate scholars and govern the people should take the public as their teacher. When the people were satisfied with it, they issued an order saying, "may those in the new temple listen!" The temple was built seven Li to the south of the city. Or he said: "if the Duke goes to the country for thousands of miles, he will be relegated to the tide, but he can't return at the age of one year. If you don't know, you will not be attached to the tide, and you will be judged. " Shi said: "otherwise! The God of the Lord is in the world, just as water is in the earth. However, Chaozhou people believe deeply, think deeply, and feel sad. For example, if you dig a well to get a spring and say that the water is special, why not? " In the seventh year of Yuanfeng, Emperor Changli was summoned to worship him, so it was called "the temple of emperor Hanwen." Chaozhou people asked to write about their deeds in stone, because they wrote poems to leave them, so that they could sing songs to worship the Duke. His words said: "in the old days, the Duke rode on the dragon and Baiyun Village, and his hands were divided into two parts: the cloud and Han Dynasties, and the heaven and the sun were weaving cloud brocade clothes. Floating by the wind to the side of the emperor, and the turbid world swept chaff. On a journey to the west, you can see the light of the grass and trees. Chasing Li and Du Shen soaring, sweating, walking and stiff, no reflection can't be seen. When writing a book, you should look at the South China Sea, peep at Hengxiang, and pay attention to Britain and the emperor. Zhurong pioneers like the sea, restrain the crocodiles like driving sheep. Juntian no one emperor sad, eulogize next call send Wu Yang. I'd like to drink chicken wine, can Lidan and Jiaohuang. Many of them left me with tears, and I was sent to the wasteland

Discrimination of words

Synonym: teacher of a hundred generations Grammar: formal; object; commendatory

Chinese PinYin : bǎi shì shī