never relax your vigilance while you live in peace(ān bù wàng wēi)

never relax your vigilance while you live in peace

Chinese idiom, Pinyin is ā Nb ù w à NGW ē I, which means not to forget danger when it is safe. It means to be careful and alert at all times. It comes from the book of changes.

The origin of Idioms

In the book of changes, Xi CI Part 2: "it is because a gentleman is safe but does not forget danger, survives but does not forget death, and governs but does not forget chaos that his country can be protected by his safety."

Idioms and allusions

Detailed explanation of source data: eight trigrams are arranged in a row, and the image is in it; therefore, it is important to emphasize it, and the image is in it; rigid and soft are pushed together, and the change is in it; the tie words are in it, and the life is in it, and the movement is in it. Those who regret their good fortune or bad fortune are born of those who move; those who are rigid and flexible are born of their own; those who are flexible are born of their own interests. Good luck and bad luck are the winners of chastity; the way of heaven and earth is the way of chastity; the way of the sun and the moon is the way of chastity; the way of the world is the way of chastity; the way of the world is the way of chastity. It is easy to be a man of Qian, but simple to be a man of Kun. Those who are good at it, those who are good at it. The image is also like this; the image moves inside, the good or bad fortune is seen outside, the achievement is seen changing, and the saint's feelings are seen in words. The great virtue of heaven and earth is life, and the great treasure of sage is position. How to keep the position? It's called benevolence. How to gather people? It is wealth. It's not the right word for financial management. He was the king of Baoxi's family. When he looked up at the heaven, he looked down at the earth. When he looked down on the earth, he looked at the birds and animals. He took all the things close to the body and far away from the earth. So he began to make eight trigrams to understand the virtues of the gods and the feelings of all things. He made a net for tying ropes, and used tenancy to catch fish. He took all Li. In order to teach the world and take the benefits of Lei, Bao Xi's works were written by Shennong's. He took the wood for Lei and kneaded it for Lei. The sun in the sun is the market, to the people of the world, gather the goods of the world, trade and retreat, each in its own place, take all the "bite". The Shennong family was not created by the Huangdi, Yao and Shun families. Through their changes, they made the people tireless, changed them by God and made them suitable for the people. The book of changes changes is poor, flexible and long-term. Therefore, it is "blessed by God, good luck is not bad". The Yellow Emperor, Yao and Shun hung their clothes and ruled the world. They took Qian and Kun as their titles. Every wood is a boat, and every wood is a boat. The benefit of boat is to help the poor, to benefit the whole world, and to take Huan. To serve the ox and ride the horse, we should pay more attention to the future and benefit the whole world. We should pay close attention to the door, wait for the mob, and take all Yu. Breaking wood is a pestle, digging ground is a mortar. The benefit of pestle and mortar is to help all the people and to take all the minor faults. The string wood is the arc, and each wood is the arrow. The advantage of the arc and the arrow is to win the world, and to cover the eyes. He lived in caves and in the wild. Later on, the sage Yi used the palace, the upper building and the lower building to wait for the wind and rain, and took the Da Zhuang. The burial, thick clothes to pay, buried in the wild, not sealed tree, funeral period countless. The later sage Yi Zhi used the coffin to cover all the great faults. Later sages changed it to letters and deeds, all officials to rule, and all people to observe it, and all the books were collected. therefore, in the book of changes, the image also; the image also, the image also. He who is good at it is good at it; he who is good at it is good at it. Therefore, good or bad luck is born with regret and stinginess. Yang Gua is more yin, Yin Gua is more yang, so why? Yang hexagram is strange, Yin hexagram is coupled. What is his virtue? Yang is one king and two people, so is the way of a gentleman. Yin two Jun and a people, villain's way. The book of changes says, "I'm looking forward to exchanges and friends' thoughts." Confucius said, "what are the thoughts and worries of the world? The world will go to the same place and have different paths; the world will go to the same place and have different paths. What's the world thinking about? When the sun goes, the moon comes. When the moon goes, the sun and the moon come together. When the cold comes, the summer comes; when the summer comes, the cold comes; when the cold and the heat push each other, the year becomes Yan. Qu also went to the letter also, Qu letter feeling and benefit Yan. The bending of an inchworm is for faith; the sting of a dragon and a snake is for survival. To be absorbed in one's spirit is to use it; to make use of one's life is to promote one's morality. In the past, there is no way to achieve it; poverty is deified, and virtue is prosperous. " Yi said: "trapped in stone, according to Tribulus terrestris, into the palace, do not see his wife, fierce." Confucius said, "if you are not trapped, your name will be disgraced. If you do not rely on what you have, you will be in danger. It's humiliating and dangerous. The time of death is coming. I can see my wife! " "Yi" said: "the public shooting Falcon on Gao Yong, get it, no disadvantage." Confucius said: "falcons are birds; bows and arrows are utensils; shooting is human. What's the disadvantage of a gentleman hiding things in his body and waiting for the time to move? "To move without embracing is to get something out of it, and to move with words." Confucius said: "a villain is not shameful, not benevolent, not afraid of injustice, not seeing profit, not persuading, not threatening, not punishing. Small punishment without admonishment is the blessing of a villain. The book of changes says, "if you destroy your toes, you have no fault." That's what it's called "good is not enough to become famous, evil is not enough to destroy the body. The villain takes the small good as useless and goes away with the small evil as harmless. Therefore, the accumulation of evil can not be covered, and the great sin can not be solved. The book of changes says, "he Xiaomie Er, fierce." Confucius said, "those who are in danger will be able to secure their position; those who are dead will be able to protect their survival; those who are in disorder will be able to govern them. Therefore, a gentleman should be safe without forgetting danger, survive without forgetting death, and govern without forgetting chaos. His country can be protected by his safety. The book of changes says, "its death is due to the bud mulberry." Confucius said, "virtue is weak but position is respected, small but strategy is big, and strength is few but responsibility is heavy. According to the book of changes, "the tripod is folded and covered with Gongyu. Its shape is magnificent and fierce." It's too much to say. " Confucius said, "how wonderful! It is almost impossible for a gentleman to flatter his superior and profane his inferior? A few, a little, a good foresight. A gentleman can do what he sees, but not all day long. The book of changes says, "if you are between the stone, you will not live all day long, and you will be virtuous." Jie Rushi Yan, would you rather use it all day? I can tell. The gentleman is gentle and firm, and the hope of all men. " Confucius said, "the son of the Yan family, who is almost common? If there is no good, there is no good. The book of changes says: "not far away, no regret, Yuanji." The world is warm and everything is mellow. Men and women construct essence, and all things are born. The book of changes says, "if three people act, one person will be hurt, and if one person acts, one person will get friends." It's a good speech. Confucius said, "a gentleman moves after he is comfortable with his body, speaks after he changes his heart, and seeks after he settles his relationship. The gentleman cultivates these three, so it's all right. If danger moves, the people will not cooperate; if fear speaks, the people will not respond; if there is no communication, the people will not cooperate; if there is no communication, the people will not cooperate; if there is no communication, the people will hurt. The book of changes says: "Mo Yi, or strike it, do not be persistent, fierce." Confucius said: "heaven and earth, the gate of the book of changes?" Dry, Yang also; Kun, Yin also. Yin and yang are in harmony with virtue, while hardness and softness are in harmony. In order to write the world, to pass the virtue of the gods. Its name is also miscellaneous but not more. On the basis of its category, what is the meaning of its decline? In the book of changes, the author observes it from the beginning, and explains it from the beginning to the end. Its name is small and its category is large. Its purpose is far, its words and prose, its words and songs are in the middle, and its affairs are wanton and hidden. Second, to help the people, to show the loss of the reward. Is it in the middle of the rise of Yi? Are those who wrote the book of changes worried? Therefore, "Lu" is the base of virtue, "Qian", the handle of virtue, "Fu", the root of virtue, "Heng", the solidity of virtue, "loss", the cultivation of virtue, "Yi", the abundance of virtue, "Qiong", the differentiation of virtue, "Jing", the land of virtue, "Xun", and the system of virtue. "Shoes", and to. Qian, respect and light, Fu, small but discerning in things, Heng, miscellaneous but not tired, loss, first difficult and then easy, Yi, Changyu but not set up, Qiong, poor but connected, Jing, living in its place and moving, Xun, called but hidden. "Lu" is to make peace, "Qian" is to make courtesy, "Fu" is to make self-improvement, "Heng" is to make virtue, "loss" is to make far-reaching harm, "Yi" is to make profit, "trapped" is to make little complaint, well is to distinguish meaning, and Xun is to exercise power. The book of changes is not far from being a book. It is also a Book of changes. It is a Book of changes. It is a Book of changes. It is a Book of changes. It is a Book of changes. It goes in and out in order to make people afraid. It is also clear from worries and reasons. No teachers, such as parents. At the beginning, he led his speech and prepared his prescription. Gou is not a man, but a man of virtue. The book of changes is a book, from the beginning to the end. There are six kinds of things in each other. It is difficult at the beginning, easy at the top, and difficult at the end. The first speech is to be written, and the death is to be finished. If a man writes about morality and argues between right and wrong, he is not unprepared. Gee! If you want to live or die, you can live or die. If you look at his words, you will think twice. The two and the four have the same merits, but they are different; the two have more reputation, the four have more fear, and they are close to each other. The way of softness is not good for those who are far away from it. It is also used in soft. Three and five have the same merit but different position, three are more fierce, five are more merit and so on. Is it soft and dangerous, just and victorious? The book of changes is also known by many people. There is heaven, there is humanity, there is tunnel. There are three talents and two, so there are six. The six are not the same, and the three are the same. There are changes in the Tao, so it is called "Yao"; there are other things, so it is called "Wu"; things are mixed, so it is called "Wen"; improper writing, so good or bad things happen. The rise of the book of changes was the end of Yin Dynasty and the end of Zhou Dynasty? What about being King Wen and Zhou? So his words are dangerous. Those who are in danger make peace, and those who are easy incline. The way is so great that all things are not wasted. Fear to the end, its to blame, this is called the "Yi" of the road. Husband is the most healthy person in the world, and virtue is always easy to be dangerous. Fu Kun is the best in the world, and his virtue is always simple. He can talk about the hearts of the people, study the worries of the princes, determine the good and bad fortune of the world, and become the leader of the world. Therefore, the cloud is transformed into a good thing. It's like a tool. It's a tool. Heaven and earth set up a place, and sages become able. People plan, ghosts plan, people and energy. The eight trigrams are told by images, and the eight trigrams are told by feelings. They live in a mixture of hardness and softness, and good and bad luck can be seen. Change to benefit words, good or bad to move. Therefore, love and evil attack each other and good or bad life, far and near take each other and regret miserly life, love and false feelings and interests. All the feelings in the book of changes, close but not mutually, are fierce, or harmful, regretful and stingy. The words of the traitor are shameful, the words of the central suspect are branch, the words of the good man are few, the words of the impetuous man are many, the words of the evil man are wandering, and the words of the bad man are bending.

Idiom usage

Subject predicate type; used as predicate and attribute; neutral; used to describe peace without forgetting danger. example miss he came from a difficult situation. Now she has to be safe and secure. She is determined to succeed

Chinese PinYin : ān bù wàng wēi