Zuo Fu
Zuo Fu
Zuofu is Ziwei Doushu Xingyao. In Ziwei Doushu, Zuofu belongs to Tu, Beidou, Shanxing, tongyoubi, which originates from people's worship of ancient star nature. No matter where the temple is located, it has the function of auspiciousness.
brief introduction
In Ziwei Doushu, Zuoyu's astrology is a kind of astrology. It is also a branch of traditional Chinese astrology. Because Ziwei star is the first star in its system, it gets its name. It holds that the astrology at birth determines one's life, that is, one's destiny. It holds that various astrology in a certain order have a specific influence on the corresponding one's destiny. Therefore, by analyzing the astrology at birth, one can judge the quality and time sequence of one's own destiny. The Daojing, Beidou Jing and Nandou Jing between Han and Tang Dynasties are the same as the "Buddha" in Dazangjing When we talk about the "Beidou seven stars Yanming scripture", we have detailed records of the arrangement of the main stars of life and body in Ziwei Doushu. The main stars of life and body are the key to the doom of life. Therefore, we have the Taoist ritual of "praying for safety". In Yin Yang theory, Zuo Fu said: "the book of rites · Jing Jie": "the book of changes says:" a gentleman should be careful when he starts, and the difference is as small as a millimetre, and the fallacy is thousands of miles. " The ancients believed that small changes would have a great impact on the future. According to Lu's spring and Autumn Annals, there is a border town called Beiliang in the state of Chu. The girls there and the girls in the border town of Wu are picking mulberry leaves on the border. When they are playing games, the girls in the state of Wu accidentally trample on the girls in Beiliang. The people of Beiliang took the injured girl to blame the Wu people. The people of the state of Wu spoke disrespectfully, and the people of Beiliang were very angry. They killed the people of Wu and left. Wu people went to Beiliang to revenge and killed the whole family. The official in charge of Beiliang was very angry, so he sent troops to fight back against the Wu people and killed all the local Wu people. After hearing this, King Yimei of Wu was very angry. He sent his troops to invade the border cities of Chu and left after conquering Yi. There was a large-scale conflict between Wu and Chu. From trampling on one's feet in playing games to the outbreak of a large-scale war between the two countries, to the invasion of Yingdu by the Wu army, there was an invisible force of death in the process of evolution, which pushed the incident step by step into an irreparable situation. Therefore, the ancients took the bad luck and prosperity of seal very seriously, because small things can change the future destiny. The ancients thought that Dai Yu Hao Shi added "Yin Qi Yuan Jian, Shui Cha mustard seed, ran Fu Chun Qiu" to the seal book. In this way, we can pray for the opportunity of happiness in life, and seal bad luck. Moreover, the Beidou Scripture formally refers to the "Twelve palaces" of Ziwei Doushu, the "Jiaji Zhuxing" of Ziwei Doushu, and all kinds of vicious "patterns" of Ziwei Doushu. At this time, the official Scripture of Beidou Scripture through Nandou Scripture is closely related to Ziwei Doushu. If the "Jingzhu" of the scripture annotation at that time can be circulated, I believe there will be a more detailed explanation of Ziwei Doushu The key to fighting. From the 14 main star to "Ziwei" as the dominant, and originated from the north and South "dou" Jing, which contains a lot of metaphysical "number" theory calculation, so later generations called "Ziwei Dou number", has its origin meaning.
development
The name of Ziwei Doushu first appeared in xudaocang compiled by Zhang Guoxiang, the 50th generation of Zhengyi Heavenly Master, in 1607, the 35th year of Wanli reign of emperor Shenzong of Ming Dynasty. Among them, there are three volumes of Ziwei Doushu, and the author has lost his name. According to its content, these three volumes are actually the skills of "Eighteen flying stars". In the early Qing Dynasty, there are 50 kinds of skills in the sub part of Sikuquanshu "Eight flying stars" or "Ziwei Doushu" are included. Therefore, Ziwei Doushu is considered to be improved by the "Eighteen flying stars" in xudaocang. Chinese people attach importance to Yin and Yang, that is, the so-called nothingness and being. The so-called nothingness and being are generated from the concept of emptiness. So relatively, space can also be an unrestrained representation of infinity. And the reason why there is an empty palace is that this palace is full of possibilities, so there is no main star to limit its development. but most people don't pay attention to this point, so it's easy to lose the characteristics of empty palace. They go through the empty palace period repeatedly, under the influence of others, without establishing their own unique ideas. Therefore, in terms of probability, the fate of people with empty palaces is poor, especially when the main star of life palaces and Daye are empty palaces. At this time, the main stars of brother palaces and parents palaces are very important, otherwise the probability of going astray will be greatly increased. In addition, in addition to seeing whether the palace of life is empty, we can also see from the overall pattern. What is the overall pattern? It is when the purple micro star is in the 12th house of the earthly branch that the arrangement is made. Although it's said that it's the 12th house, it's actually opposite, so it's basically six patterns. These six patterns are Zizheng in Ziwu palace, Zizheng in chouwei palace, Zizheng in Yinshen palace, Zizheng in Maoyou palace, Zizheng in Chenxu palace and Zizheng in Sihai palace.
Chinese PinYin : Zuo Fu
Zuo Fu
