Wang Zhong
Wang Zhong (1744-1794), whose name is Rongfu, was born in Jiangdu (now Yangzhou, Jiangsu Province), and his ancestral home is Shexian County, Anhui Province. The famous philosophers, writers and historians in Qing Dynasty, together with Ruan Yuan and JIAO Xun, are the outstanding representatives of Yangzhou school.
Qianlong 42 years (1777) for the withdrawal of tribute, after the end of the official into Italy. Read all the books of classics and history, and become a successful family. He was able to write poems and work parallel prose. His poem "mourning for the salt boat" was admired by Hang Shijun, so the name of the article is very obvious. He was proficient in history, studied books of pre Qin Dynasty, and studied the rise and fall of ancient educational system. His works include six volumes of Shuxue, ten volumes of Guangling Tongdian and six volumes of Rongfu's poems.
Profile
Wang Zhong, seven years old, lost his father, poor family, unable to study, was enlightened by his widowed mother Zou. As an apprentice in a bookstore at the age of 14, he has the chance to read a hundred classics and history books. Therefore, Yangzhou folk said, "it is Wang Zhong who does not read without books.". Gongpianwen, written at the age of 27, was praised by Hang Shijun as "soul stirring, a thousand words of gold". In the 28th year of Qianlong reign of the Qing Dynasty (1763), he took the examination of "Ode to shooting wild geese", ranked the first in the state capital of Yang, and made up for the students. In 1768, when he failed to take the local examination, he stopped taking the examination and concentrated on his studies. In his early years, Wang Zhong was poor, malnourished and overworked. As a result, his heart beat faster and he couldn't sleep at night. In 1777, he was elected as a student of bagongsheng, the magistrate of Taiping, Feng tingcheng of ningshaotai Road, and Zhu JunGuan, the Secretary of Anhui Xuezheng. In 1783, he helped to compile the grand ceremony of Southern inspection in Nanjing. In 1790, Qianlong applied for the examination of Siku Quanshu in wenzongge, Zhenjiang. In 1794, Qianlong went to wenlange, Hangzhou to examine Siku Quanshu. In the winter of that year, he became ill after overwork and died in the monk's house in Geling garden, West Lake. After Wang Zhong's death, sacrificial activities were held in Zhenjiang and Hangzhou. These activities confirmed from one side that Wang Zhong's contribution to Sikuquanshu was recognized and praised by the world. His deeds influenced later generations. Famous Confucians such as hang Shijun thought that Wang was "soul stirring and a thousand words of gold". Famous Confucians such as Zheng huwen and Zhu Yun called Wang a genius and praised him as a scholar“ There are many wonderful articles in the world.
literature
Wang Zhong private Shu Gu Yanwu, for the practical learning. He has made some achievements in philosophy, history and literature. His parallel prose is known as the one with the highest style in Qing Dynasty. Liu Taigong's Yi Shi Ti Ci was rated as "a masterpiece of the Han Dynasty and the Tang Dynasty." "Mourning for the salt boat" written by him at the age of 27 vividly describes the tragic situation of people wailing, clothes flying and the atmosphere before and after the fire when a fishing boat caught fire on the Yangzhou river. He expresses deep sympathy for the boat people's misfortune. The description is vivid and the writing style is ancient. Hang Shijun rated it as "soul stirring and a thousand words of gold". The lyric parallel prose is good at "the emotion which is difficult to write, contains endless meaning" (Li Xiang's praise preface to Mr. Wang Rongfu), such as "Jingjiu yuan Diao Ma ShouZhen Wen", which expresses sympathy and mourning for Ma Xianglan, a famous prostitute in the late Ming Dynasty, follows people's pain with her own predicament, and sings together with Ma Xianglan's sadness of falling into the dust, showing a scholar's strong indignation for feudal ethics with a sense of justice In this article, the author borrows the experience of the ancients Li Heng, who said that although he wasted his time, he got a confidant. He wrote his own unfair sigh of "flying to see the galloping words, but he didn't hear the appreciation of his heart", and issued a strong voice of "I have a chance in my life, but I will not say goodbye even though I have to die". In this article, the author thinks that the so-called "stealing" in the secular world is a kind and righteous work of "compassion, inner stimulation and straight action" Scholars, by contrast, many people in the world "who is as benevolent", Wang even called "who is the thief? I will trust you Strong emotion, sharp language. Other articles, such as Huang He Lou Ming, Qin Tai Ming in Han Dynasty, Zou Ru Ren Ling Biao, Guangling Dui, and self narration, can absorb the advantages of parallel prose in Wei, Jin, and Six Dynasties in terms of narration and lyricism. They are highly emotional, graceful and appropriate in allusion. His argumentative articles show the courage and insight of "Yu Shi Liu is not light on permission" (Jiang Fan's Wang Zhong Ji), such as refuting Fang Bao in "women have no master to answer questions". His works on learning either clarify the general rules of ancient books, such as Shi San Jiu, or correct the fallacies of Neo Confucianism, such as Da Xue Ping Yi, or express the learning of Zhou and Qin scholars, such as the preface to Mozi. He thinks that Mozi was an outstanding learning at that time, Mozi was a benevolent person to save the world, and he argues that Mencius was too vain to develop Mozi. He once wrote a general treatise on xunqingzi, thinking that "Xunqing's learning originated from Kong's family, but especially contributed to the classics", and called "Kong Xun" instead of "Kong Meng", which is different from the Confucian theory of "daotong" in Song Dynasty. At that time, he was regarded as "the sinner of Mingjiao" by the rulers, because he was the overturn of Mozi and Xunzi. Wang Yinzhi's Wang Zhong Xing Zhuan commented on his writing: "to cultivate the Han and Wei dynasties, we did not follow the schools of Europe, Zeng, Wang and Su, but took it from ancient times, so it became a brilliant saying."
He has six volumes of Shuxue. Guangling Tongdian has 10 volumes and Rongfu Yishi has 6 volumes. In modern times, some of his parallel prose were directly selected as annotations, named Wang Rongfu's Wen Jian, which was published by people's Literature Publishing House.
Wang Zhong's book collection
Qing Dynasty book collector. The word is Rong Fu. She County, Anhui Province, moved to Yangzhou, Jiangsu Province. He bought books in bookstores, borrowed books from booksellers, and read them. After a long time, he read extensively. In his early years, he joined Zhu Yun '. He once checked the Siku Quanshu collected by wenzongge and wenlange. Wang Niansun, Liu Taigong, Jiang Deliang and others are book friends. Liu Taigong said that he had "a large collection of rare books, brilliant in Zhu and Mo, and on the right side of the table, mixed with gold, stone and Yi wares, which he had never done for decades.". Chen Zhan, a bibliophile, also recorded that his collection of song and Yuan Dynasty anthologies, many of which were not seen in the world, were all copied and collected from the time when he was in charge of Ge Shu. The library is named "Wen Li Tang", which collects tens of thousands of volumes of books. In 1794, he went to Hangzhou as a school inspector and died in Geling monk's house in the West Lake. His book collection was printed with "the seal of Jiangdu Wangshi Wenli hall", "Rongfu proofreading", "one of Ganquan Wangshi's copy secretaries" and so on. His works include Guangling Tongdian, table of Qin encroaching on six countries, Shuxue, poems left by Mr. Rong Fu, zhixinji, Jinling map research, Chunqiu Shuyi, etc.
Character
Wang Zhong was a famous scholar in Jiaqian period of Qing Dynasty. He was born in Yangzhou and lost his father when he was young. Mother with their sister and brother three, no way to appeal, struggling. He helped the bookstore sell books when he was young. He loved reading. After hard self-study, his poetry became his own style. Wang Zhong was a man of selfless help to his friends and filial piety to his mother. However, he was arrogant in his talent and arrogant in his contemporaries. He was good at scolding as well as scolding. He was a rare person of utmost love and nature among textual research scholars in Qing Dynasty.
Wang Zhong was a student of Anding Academy. Every mountain was long, and he often asked for questions about the classics and history. Or can't to, namely laugh out. Jiang Shiquan, who was the head of Dingshan Academy at that time, was naturally provoked by Wang Zhong. As for Jiang Shiquan's life, he was deeply worried about Wang Zhong. Although Wang Zhong is conceited, he has many academic confidants. JIAO Xun's Diao Zi Ji contains biography of Wang Jinfan, a deceased friend, and Wang Zhong. "Wang Rongfu said: the Jin and the Tibetan, the elderly, can be related to the paper. I tasted the winter night and drank Rongfu zhaige with Jin Fan. I quickly talked about the three drums. The snow was about two feet deep, and Rong Fu was lying on his couch. He said: "it's not easy for others to have it.". In less than 20 years, Chaozong, Rongfu, and Jinfan died one after another. It's so sad to think about what happened overnight (JIAO Xun's Diao Zi Ji and Xu Xiu Si Ku Quan Shu) JIAO Xun was also a representative of Yangzhou school at that time. He was famous for studying Zhouyi, Mencius and Astronomy and calendar.
Wang Zhong's wife
Among the works of Qingbai Lei Chao, there is a record of Wang Rongfu's wife sun. His wife's work chants, tasting a saying: "people like autumn leaves, a meeting back to sparse." Wang Zhong was very unhappy. One morning out, suddenly sneaked back to the room, his wife combed her hair, in surprise, from behind. Sun Shihai asked, "who dares to play with you?" In a sudden anger, he said, "is there anyone else who dares to do this?" Therefore, the theory of time is weak. According to Lei Chao, Kuang Chaoren in scholars refers to Wang Zhong. How can a scholar, who is full of humanity, give up his haircut wife out of nothing because of such a trifle? But Lei Chao belongs to unofficial history after all. There are many hearsay. However, there seems to be no mention of this in his anthology Shuxue. There is no conclusive evidence of whether there is such a case. At the end of the Qing Dynasty, Yangzhou scholar Li Xiang's Wang Rongfu Wenjian recorded the truth of the matter. In Wang Zhong's preface to himself, Zeng Ziyun and Liu xiaobiao have something in common: "xiaobiao's shrewd wife is in the room, and his family is virtuous. I was cheated to become a duke. I was tired at the age of Bo Chen. I was busy in begging for fire. My family quarreled with me in steaming pears. I walked out of things and finally became a ditch. " In the chapter of false treachery, a new account of the world: "Wang Wendu's younger brother, ah Zhi, is evil but not winged (not winged is no less than, in the old saying, it means many). In those years, he was long and no one married him. Sun Xing, a public daughter, is also eccentric and wrong, and has no reason to marry. Because of his literary attainments, I want to see ah Zhi. As soon as he saw it, he threatened that this decision would not be as good as what people have said. So far, he has not been married. I have a daughter, but it's not evil, but I'm a poor man. I'm not suitable to plan with you to make ah Zhi marry her. Wendu is happy to open Lantian cloud: Xinggong has always said that he wants to marry ah Zhi, Lantian is surprised. After getting married, the woman's stubborn desire to cross ah Zhi, only then can she know the deceit of Xinggong. " The problem of Wang's son is known to all, and he cheated his father to marry his daughter.
At that time, there were a lot of hearsay such as "Qing Bai Lei Chao". But there are two wangzhong
Chinese PinYin : Wang Zhong
Wang Zhong