Jiang Wei
Jiang Wei
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Jiang Wei, with a name of Ci and a character of Yanwen, was born in Tangkou, Kaiyuan township. Yuan Fu three years (1100), such as the right, granted Jinshi, granted too often Shaoqing. Jianyan room, to say things disobedient, home to seven tiger hall.
Qihutang is located in dawugang, Huabu Town, 23rd capital of Shimen township. Youjian in song and Yuan Dynasties (1086-1093) was founded by Jiang Wei, a Taichang Shaoqing. At that time, Jiang Shaoqi, Jiang Chaozong, Jiang Shaoyu, Cheng Ju, Li Chuquan, and Zhao zidaytime had been studying here. They were called "seven tigers" in the text at that time.
Life of the characters
According to the records of Quzhou Prefecture written by Hongzhi of Ming Dynasty, "Jiang Wei, with the name of Yanwen, was born in Jiangcun village of Changshan. In 1067, he moved to Kaihua huayuanmen with his younger brother Jiangnan and married Yu. At the beginning of the Yuan Dynasty (1086), ChuangShu hall was located at the foot of Huangniling in Huachuan. His nephews Shaoqi, Shaoyu and Jianghan were all employed. If they came to school with their books on their backs, they were Wang Zao, Cheng Ju, Li Chuquan and Zhao zidaytime. " A few years later, "in the third year of Yuanfu (1100), Wei Taixue's neishe Sheng was granted the title of Shi Zhao DUI and was granted the title of (Jinshi). He was appointed the magistrate of Jinyun County. In the seventh year of Zhenghe (1117), he was granted the title of Shaoqing of Taichang temple. He was removed from Zongzheng Shaoqing and went out to Chuzhou. Xuanhe four years (1122) in addition to Zhi Mi Ge, Zhi Luo state All the young students who studied with him have been promoted to official career. Because of their magnificent articles, they were called "the tiger in the article" at that time, so "after they were promoted to be officials, the lecture hall of the plaque (Jiang Wei) was called" the seven tiger hall. "
Living in seclusion in mountain forest
Jianyanjian (1127-1130) was a clean and upright official. Jiang Wei, who was upright but not upright, finally stopped going back to the mountain forest because he said he disobeyed the time. After returning to Huachuan and living in seclusion, he came back to Huachuan from you Zhuxian, heard the wind, and wandered in Sitang. " Jiang Wei wrote in qitanghu's poem of worshiping the stars and the moon: "retreat to the countryside, live in secluded forest, and give up the house. Green mountain offers clear spring, and Qixuan window faces away. Meet leisurely, neighbors from, relatives and friends visit, hasty will become a tryst. The staff carried the pot to the willow by the lake. When you buy fish in the stream, you can eat it with silver. Who wants to drink like a whale swallowing the sea. I'm afraid it's hard to have fun. I don't want to buy the breeze or the moon. Don't remember, Jin Ma Yu Tang's heart is broken, and who is in front of the bottle? " The darkness of officialdom not only made him feel cold and unfair, but also made him feel powerless. In February of 1130, the fourth year of Jianyan, the Jin soldiers came to Xiuzhou. Cheng and his teachers were all ill and begged to return home. The two teachers and students got together and swam among the green mountains and rivers. They were very happy to sing poems and wine. Not long after he left, Cheng Ju wrote a poem "walking around the deserted village in the South Valley in autumn" and sent it to Jiang Wei. Through recalling the scene of traveling in the mountains with him and Zhong Jiazong, he expressed his yearning for his friends and hoped that he would come to Changhong's former residence to drink and taste the scenery. The poem says: "to pursue the double jade man, to tread on the strict valley. Ah Xian went alone to kill Sengong wood. When the Lord comes, the old songs can still be continued. He looks for gullies and clouds. He looks at flying deer in the fairy mountains. But when Jiang Han, Wang Zao and others were officials in other places, although they could not comfort the teacher personally, they still had poetry exchanges with each other to express their feelings. Wang Zao wrote in the poem of worshiping the stars and the moon: Harmony: "Yan Xia is graceful, Hu Tang is profound, and he once accompanied Guan Gai on that day. Take the second garden, there are green hills relative. Among them, bottle wine paper, friends hairpin get together, nothing more than heart meeting. I lean on Gao Song and send Gu Hong to heaven. He has no reason, but he remembers the sea bass. In a hurry, he left the rest of his life in the river and the sea. Looking back at the thatched eaves, I suddenly passed the autumn. The old friends, the smoke on the river to buy. In the long clear night, the cold light is broken in front of ten thousand bottles. It's time to go back, but Yuji is still there. " Zhang nanxuan, the son of Zhang Jun, the Duke of Wei, came to Huachuan with his relatives and chanted with Shaoqing: "thousands of miles of Yandi, flowers of Fengxie, women of youpian yugai. Color hanging swing, to flower tip Jiao to. Outside the gate, there are trees and pines, flowers competing for beauty, just like the literary society of that year. Kuilong temple in langmiao is located in the suburbs. Tell the truth, jade grits and gold grits. With Xiao San reposing pride, bottle base tilt North Sea. The best place is unforgettable, and you will have to go after it again. Kuang Fengyue doesn't have to pay for it. But looking back, the center of qihutang is about to be broken. Acacia thousands of miles, fortunately, the former League is still there. In the first year of Shaoxing, Emperor Gaozong of the Song Dynasty called Cheng to be the Secretary of Shaojian. He collected the old news of Sanguan, and named it "the story of Lintai". In September, he served as a storyteller in addition to Zhongshu. At this time, they were busy in Kuaiji, but they still had poetry contact with Wei. "He Da Jiang Yanwen's long farewell sentence" says: "when I'm drunk, I beg for fame, but I don't love it. Suddenly, who believes in wanyuanjing. But the end of the dust like a dream, more like sad habitat this life. Tourists suddenly return to the cold bird noise, and go up the mountain to the dawn ape. I will be a wax clog to discuss with you, and the green mountains will shine on my eyes. " In order to show the nostalgia for the hermit mountain forest and recall the friendship. At that time, Jiang Wei was already in his seventies. After receiving a poem from Cheng Ju, he wrote a poem to express his inner injustice and helplessness. After reading Cheng Ju's poem, he went back to the seven rhythms: "the new sentence is more beautiful than the spring. The song was sung by the gentry in that year. The plain leaves should wait for different times, and there is no relationship between metaphysics and high places. All his dirty life is the first time in China. His experience of the world is rugged and his faith is damaging to God. I'm afraid that the book of crane will go to Gansu, but I don't allow him to wake up alone. " At the same time, he sincerely comforted and encouraged him. After Jiang Wei's death, Cheng Ju went to TANKOU to mourn and write poems to show his grief.
Qihu Hall
By the end of Song Dynasty and the beginning of Yuan Dynasty, qihutang had already become the ruins of the ruins facing each other. However, as one of the earliest Shutang founded by Kaihua, it not only played an irreplaceable role in bringing up a group of wise officials and famous Confucians, such as Cheng Ju, Jiang Shaoqi, Shaoyu and Jiang Han, but also had a certain impact on the development of education in the future. In the early Ming Dynasty, Jiang Ziyi wrote in a five character poem "praise of the Seven Sages hall": "e'e three Qushan, pavilion Seven Sages hall. The mountain has a long life and a long reputation. He wrote about politics and dazzled the articles of Japan and China. One by one, in the booklet, Ye has a fragrant fragrance. " After recalling the past glory of "Qixian hall" (namely "Qihu hall"), the writer suddenly changed his writing style: "so Zai Xue Xi is next to bu Zhu hall. When he heard about the dragon among his grandchildren, Shao Xiaozhen held up his treasure, talked about Taoism and sages, and read thousands of books. " Dai Xuexi is the grandfather of Dai Yu, the governor of Wanzhou. Why did his Linqing building depend on the ruins of "qihutang"? It is to take the sages as an example, constantly encourage and spur future generations to study hard and make progress. Sure enough, heaven can live up to those who want to. Just as Liu Yong, the Minister of the Ministry of officials during the reign of Qianlong, wrote in the preface to the genealogy of the Dai family: "since Yan zegong (i.e. Dai Gu) was a man of virtue and people, there have been a lot of scriptures and essays that have helped the nation." During the reign of Daoguang, there was Dai dunyuan, a generation of Lian Shi who lived in the Ministry of punishment.
Chinese PinYin : Jiang Wei
Jiang Wei
