Yang Qiyuan

Yang Qiyuan

Yang Qiyuan (1547-1599) was named Zhenfu and Fusuo. In the Ming Dynasty, there were people from Tazihu, Guishan County, Guangdong Province. Shao Congying, 8 years old, can make a mockery of ghosts; 15 years old, he was captured by thieves, and he wrote poems calmly. In the first year of Longqing (1567), Jieyuan became a Jinshi in the fifth year of Wanli (1577). He has successively served as editor, Secretary of Guozijian, horse washing of Sijing Bureau, sacrificial wine of Guozijian, right servant of Nanjing Ministry of rites, right servant of Nanjing Ministry of rites, Secretary of rites. In the 26th year of Wanli (1598), he was called to be the right servant of the Ministry of official affairs of Beijing and also the Bachelor of official studies. Because his mother was not appointed, he returned home in mourning. He died in September of the next year. Posthumous title: Wen Yi.

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Yang Qiyuan (1547-1599), a native of Botou village in Boluo, Ming Dynasty, lived in shantazi Lake (now Qiaodong, Huizhou City). When he was young, his father gave him the book of history. At the age of 8, he wrote about ghosts. At the age of 15, he entered the government school. In 1567 (the first year of Longqing in Ming Dynasty), Jieyuan was selected in the rural examination. In 1577 (the fifth year of the Wanli reign of the Ming Dynasty), he was elected a Jinshi and a Shuji. Nine years later, Luo rufang, a teacher of Taizhou School, became "the master of life". In 1579 (the seventh year of Wanli), he was awarded the title of editor of Hanlin Academy. The next year, he returned to Huizhou due to illness and gave lectures at Yongfu temple in Huizhou West Lake. "Scholars came one after another to talk about scriptures and Taoism, but there was no peaceful day.". In 1586 (the 14th year of Wanli), he returned to Beijing in the summer and was promoted to the Academy of calligraphy the next year. He successively served as the Secretary for Industry and economy of Guozijian, washed horses, compiled yudie, and served as the lecturer of Jingyan. In 1592, because of his father's death, he returned to Huizhou to keep filial piety. Lecture in Wenchang Pavilion of Yongfu temple. At the request of the prefect, we compiled the records of Huizhou Prefecture. He helped build the Pinghu dike and wrote the story of rebuilding Gongbei dike.

In July of 1595 (the 23rd year of Wanli), the period of filial piety expired, and it was used as the sacrificial wine of Guozijian. The next year, he went to work with his mother, but did not arrive in Beijing, and was promoted to the right servant of the Ministry of rites in Nanjing. In October of 1597 (the 25th year of Wanli), he was appointed Zuo Shilang of the Ministry of official affairs in Nanjing. The next year, the Minister of rites of Nanjing was photographed. Soon after, he was recalled to Beijing and served as the right servant of the Ministry of official affairs. When she was about to go to Beijing, her mother Guo died of illness, so she helped her coffin and buried it in Huizhou. In the spring of 1599 (the 27th year of Wanli), Dunren jingshe (Qingguang Xujian, Deng Chengxiu) was built in the cloth drying yard, which was named Yang Wenyi temple. Later, it was changed to Liudu temple, and now it is the sixth primary school of the city. In September of the same year, Yang Qiyuan fell ill and died soon. Posthumous title: Wen Yi. Huizhou built the "Shengshi Wenzong" archway in the fourth archway (now Zhongshan North Road) for him.

Yang Qiyuan is famous for his Neo Confucianism, but he is not afraid of Zen, and he also dabbles in Taoist books. It is argued that the doctrine of the great learning should be based on "morality, people-oriented, and perfection", and should be attributed to "filial piety, fraternity, and kindness". His works include Zheng Xue Pian (recorded in Taizhou study case of Ming Confucianism), Zheng Dao Shu Yi, Yang Zi Xue Jie, Yang Zi Zheng Xu, Lun Xue Cun Si manuscript, Tian Quan Hui Yu, Ping Feng Wai Shi, Bai Sha Yu Lu, Ren Xiao Xun, Shi Dao Zhu Jing pin Jie, Zhi Ren Pian, Yang Wen Yi Ji, etc.

Biographical works

Yang Qi wrote many works in his life, such as Zheng Xue Pian, Zheng Dao Shu Yi, Yang Zi Xue Jie, Lun Xue Cun Si manuscript, Yang Zi's maxims, Yang Zi Zheng Xu, Tian Quan Hui Yu, Ping Feng waishi, Bai Sha Yu Lu, Ren Xiao Xun, Zhi Ren Bian, Yang Wen Yi Ji, etc. Since the song and Yuan Dynasties, the Confucianists must develop Buddhism, but since the Yuan Dynasty, they have learned Zen, and they have integrated Confucianism with Buddhism. He wrote and commented on the vimo Sutra, compiled various sutras, collected 12 kinds of Buddhist sutras such as the Lengyan Sutra and the Vajrayana Sutra, and the volume title was bhikkhu. The summary of Sikuquanshu also felt "strange". In addition to Buddhism, Taoism was also promoted to write a preface to Taishang induction, and 16 kinds of Taoism books, such as Yinfu Jing and Daodejing, were incorporated into Zhujing pinjie.

In Huizhou, he built Dunren academy, taught Yongfu temple, compiled Huizhou Fu Zhi, donated money to help build Pinghu dyke, and wrote records of rebuilding Pinghu dyke, praising the villagers for having nothing to gain and nothing to gain. But only move in the human righteousness, the strength must be born. There are many poems about Huizhou, such as "planting trees in the mountains", "Dongguan ancestral temple", "butterfly cave", etc., as well as "records of detached Pavilion", "Tomb list of Ye Mengxiong" and "records of Heyuan Zhifu Lake", etc. "Ming poetry collection" adopts its "send Wang Yunwu" one, there is a good saying: "water live fish for long, flowers and birds for Jiao." After his death, he was worshipped in the five sages temple. Villagers in the four archways (today's Zhongshan North Road) erected archway "Shengshi Wenzong" praise.

Chinese PinYin : Yang Qi Yuan