Shuxi

Shuxi

Shu Xi (261-300), a writer of the Western Jin Dynasty, was born in Yuancheng County, Yangping county. After the prince of the Han Dynasty, Taifu Shuguang. Zushuhun, the prefect of Longxi.

He is erudite, has a deep mind and doesn't admire glory and profit. Zhang Hua was surprised when he saw it. After that, Wang Rong called Xi to be a poet and turned to be a writer. He moved back to shangshulang. Zhao WangLun is the prime minister. Please be the recorder. When Xi Ci was ill, he returned and taught his disciples.

At the time of his death, Yuan City abandoned its industry. There are seven volumes (SUI Shu Jing Ji Zhi and Tang Shu Zhi, five volumes) on the side of the tombstone.

Life of the characters

Wang Xi (~ 300) was an ancient philologist and metaphysician in the Western Jin Dynasty. The word is wide and micro. Yangping Yuancheng (now Hebei Daming) people. He was eager to learn from childhood. During the reign of Emperor Wu, he served as a writer, doctor, and shangshulang. Huidi. Renxiangguoji room. In the fifth year of chengning (279 A.D.), this paper sorted out dozens of bamboo scripts from the tomb of King Wei Anli excavated in Jijun, and explained the ancient characters. In philosophy, it advocates that each person should strictly act within the position and scope determined by sexual division, without any transcendence. He said: "to be punctual and self willed is only given by heaven. Birds don't fake tortoises, fish don't borrow their feet from animals. Why laugh at the poverty of Guzhu (referring to Boyi and Shuqi) and admire the wealth of Qijing (referring to the extravagant and tyrannical Duke of Qijing at the end of the spring and Autumn period)? Shame cloth clothes for their ambition, rather than fur and embroidery. " (shuguangweiji Xuanju Shi) holds that the sexual division of all things is endowed by heaven, which makes things and people form a self-sufficient system respectively. Birds and turtles, fish and animals, they are all just right, there is no lack, there is no surplus. It's the same with people. Boyi and Shuqi died of starvation in Shouyang mountain. However, as far as their sexuality is concerned, they get what they want. Although Qi Jinggong is rich in a country, his sexuality is not excessive. In this case, everyone must be "self willed" and self-contained, not interfering with each other and complaining about each other. Starting from the theory of sex division, he denies the boundaries between the noble and the humble, the rich and the poor, and the ruling and the opposition, and advocates that each should be divided. He said: "things follow the nature of the place, and people are determined by their own will. They may live in the rocks with their backs full of glory, or they may seek others by expelling orchids. Those who are out of the field are longyi, while those who are in the court are Fengji. Although the trajectory is different. And the way is not noble or humble. It must be settled. We should not envy each other "(ditto). This paper puts forward the concepts of "frankness" and "Congzhi", and holds that it is frankness to move forward knowing that you can get rich without danger and live in loneliness; it is determined by ambition to live in poverty knowing that there is equal opportunity to get rich and poor. He said: "and the husband into no fear of danger, but only the task of silence, the rate of its nature is also. Two can be afraid of foot, and give up the other interest in this. From its will also "(ditto). It advocates that the sexual division of destiny should be transformed into subjective requirements and self-conscious belief, so as to achieve "peace between the upper and the lower". The ceremony follows the Tao (the same as above), and does not surpass or interfere with each other. He said: "to travel in the forest of Mojing, to have a room without camp", "to build inaction can solve the world's disputes, and to be indifferent can save the country's emergency" (same as above), in an attempt to make people comfortable and maintain the feudal order. The book of Jin has been handed down on May 1. His works include biographies of personages of the three Wei dynasties, general records of the seven dynasties and records of Jin Dynasty, which were lost early. In addition, he wrote general theory of the five classics, the story of FA Meng and the poems of mending the dead. The Ming Dynasty compiled Shu Guang Wei Ji.

Main achievements

The prince of the Han Dynasty, Taifu, was the empress of Guanghou. At the end of Wang Mang's life, Meng Da, the great grandson of Guang, took refuge and moved to the south of Shalu mountain from the East China Sea. He moved to Danyang in his later years.

Cao Zhiyu, a doctor of Sinology, is well-known with his brother Li for his tireless study and incomparable ability.

After returning to the countryside, we should observe filial piety and integrity, and promote maocai.

She married Shi Jian's niece and abandoned it. She regretted that the prefecture government could not be set up, so she waited for a long time.

His nature is depressed and he doesn't admire glory and profit.

Yuan Kangzhong wrote Xuanju Shi (Interpretation of Xuanju) based on Dongfang Shuo's Ke Nan. He expounded the viewpoints of "no noble or humble way" and "keeping separation and willfulness". He expressed his feelings for the political life at that time by sighing to the world. He was praised by Zhang Hua, called by Wang Huang and created by Sikong Wang Huang.

Huawei's Sikong thought the thief belonged to Cao. He was a scholar who was knowledgeable and proficient in ancient Chinese prose at that time. Later, he turned to zuolang as his assistant, wrote the imperial records and ten annals of Jin Shu, and moved to doctor Qian. He once wrote Xuanju Shi to imitate Ke Nan, and never used learning as a tool to strive for glory and wealth.

Therefore, his academic attainments are quite deep. His works, such as general annals of the seven dynasties, biographies of personages of the three Wei dynasties, general theory of the five classics, and records of FA Meng, are highly praised by later scholars.

In the first year of Yongkang (300), Zhao WangLun was the assistant administrator and called as the recording room. I'm going to teach my disciples. It's a turnkey.

personal works

She is well-known at that time. In the second year of Taikang (281), the ancient bamboo script of Jizhong was unearthed. Xi Ji, Xun Xu, Wei Heng, etc. were divided and interpreted according to their doubts. They were written in the modern text and moved to shangshulang. His works are very rich, including biographies of personages in the three Wei dynasties, general records of the seven dynasties, Ji Zhi in the book of Jin, general theory of the five classics, FA Meng Ji, etc.

Today, there are six poems of Bu Wu Shi and several fu works of Bing Fu. His "Bu Wu Shi" is intended to supplement the six "Nan Xin" and "Bai Hua" in the book of songs, which are "meaningful but not wordy".

There are seven volumes in Sui Shu · Jing Ji Zhi, which have been lost. Zhang Pu of Ming Dynasty compiled Shu Guang Wei Ji, which is included in the collection of three hundred masters of Han, Wei and six dynasties.

Character evaluation

Zhang Pu of Ming Dynasty said: "Bu Wu Shi has high ambition but shallow words. If you want to continue the classics, you are not competent."

The prose style of his fu is simple, such as the Fu of poor family, the Fu of near travel, the Fu of persuading farmers, the Fu of cake, etc.

Historical records

Jinshu Volume 51

Shuxi, with the word Guangwei, was born in Yuancheng of Yangping, and was also born after Shuguang, the crown prince of the Han Dynasty. At the end of Wang Mang's life, Meng Da, the great grandson of Guang, took refuge and moved to the south of Shalu mountain from the East China Sea. Zuhun, the prefect of Longxi. Father niche, Fengyi Taishou, and reputation. She is erudite and well-known with her brother. When he visited Sinology, he asked Dr. Cao Zhi, "who are the good scholars today? Zhi said, "Yangping is broad and micro, studious and tireless. It's not enough to return home, observe filial piety and integrity, and promote talents. She married Shi Jian's daughter and abandoned her. She regretted that the prefectures could not be set up, so she had to wait for a long time.

In Taikang, there was a severe drought in the county. Xi was a native of the city who asked for rain in three days. People called Xi Chenggan and wrote a song: "Mr. Shu, you can communicate with the gods and ask for rain in three days. I grow millet and I grow millet. Why? A long life is a reward. "Xi and Wei henghou were kind and good. Hearing that Heng was in trouble, they went to the funeral from this county.

It is tasted as "persuading farmers" and "pie" Fu, the article is quite vulgar, when people thin. However, his nature was deep and he didn't admire glory and profit. He wrote Xuanju Shi to imitate Ke Nan

Shuxi lives in leisure, and his disciples serve him. On the other hand, he further asked, "the cover is flexible, and the reach is infinite. When the world is in chaos, it will save its troubles, and when it is in Thailand, it will help its prosperity. Zhentianwei praises Baiwu, and Emperor Xi praises Huangfeng. Life leads the earth to live happily, and death leads to the end. It's a time when a gentleman is not ashamed to work. It is said that shangguo has nothing to gain, and the book of changes is written in an attempt to advance. Shen Lao negates Jin Xuan's theory that Chen cooks and cuts, and Qi Ke should be Kangqu. Today, he is engaged in Daoism and cultivation. He has a deep understanding of the world, forgets his sleep at night, and thinks deeply in the daytime. He has spent many years in his life. The scale wing becomes more and more, the skill industry is excellent but does not try. In the Tang Dynasty, he admired changju and opposed Ningwu. He who knows the other is obsessed with this, but he who steals does not take it.

If a scholar ascends the mountain with help, he will be asked to advance. If a powerful party is promoted, he will not be promoted. If he is a child, he will be praised by a rich man. If he is an old man, he will be left by a white man. He is also a factor of the capital, but he has a lot to do with the land. He is able to wade through the torrent with his head, walk through the green clouds to frighten the Yilong, and vibrate the light to frighten the Shenhe. Qu pan is caught in a trap. He looks at the sky but does not swim. He is trapped by learning. What is the secret hill.

It is hard to be lost if we are not with each other at the same time. If you don't know Xu Yu's prophecy and regret, and you forget your husband and friend's disease, how can you go to Meihai to suppress the water flowing to the East, and face Yuquan to invite you back to the west? The disciples were shackled by Qu Wei, the Confucianism was shackled by itself, the road was blocked in the ring, and the body was bitter in the awning room. If you are in power, you can choose to live in the fragrant forest and fly without waiting for your wings. You can stay in the house of the seven-e in the evening and enjoy the food of the five tripods in the morning. You can choose the three regular taijieping and praise the five religions. Which one is as good as Ru Huo's food and vegetables? It will be hidden for life! 」

Shuzi said, "Ju! I will guide you in the way of a gentleman and tell you where you come from. Er Qiming is hearing from Yu. I'd like to listen to Yu Zhi.

In the early Yuan Dynasty, when the two instruments were established, they were separated from the light and hidden in the night. When they were at ease in the daytime, the Yu people were flying in the forest. When they were away from the dampness, they were satisfied with their nature. When they were satisfied with their ambition, they were able to live in the rocks or expel the orchids. When they were in the wild, they were longyi, and when they were in the dynasty, they were Fengji. Although the path is different, and the Tao is not noble or humble, it must settle down its business and not envy each other. Ji and Qi Fenyong preach the Tao, nest and wash their ears to avoid Zen. They are all immortal. Who is better than who is better? Why be greedy and 28 for the group, and shame is the domain of seven people! And the way is clear, scholars have different interests, I steal the last line of the place, did not dare to hear the son's high metaphor, will be Hupu round but not kow, husband how right Qi cloud attached!

In the past, Zhou and Hanzhong were in decline, and it was difficult to trust themselves when they were in trouble. When they visited the lofty palace in the morning, they fell into the towering Valley at night, laughed in the day and sighed in the night. Loyalty was not enough to defend themselves, and misfortunes could not be predicted. It was a taboo for scholars to climb the court and go to the forest. Yang Xiong's argument against the chizu people is that he either destroys his reputation or refuses to eat his salary.

Jin Xi

Chinese PinYin : Shu Xi