Li Zhitui

Li Zhitui

Li Zhitui was born in Shaoxing, Zhejiang Province. LiZong shaoding yuan (1228) know Pujiang County (Ming Jiajing "Pujiang Zhi Lue" Volume 3). In the fourth year, he was transferred to Zhenjiang government to push the official position (Volume 8 of the sequel of Wu Du Wencui, dongzhaiji of Changping Sigan Hall).

Basic introduction

"Baidu Guoxue - Li Zhitui" and "Shangyu county annals" Volume 7 * characters Zhitui ascended Jinshi (orthodox annals). In the first year of shaoding, he knew Pujiang County, which was ruled by education and worshiped by the people (Jinhua Prefecture annals). Officials to the Ministry of punishment minister, death sacrifice Xiangxian. (orthodox annals) "Shangyu county annals school continued" Volume 7 * biographical items 3 * characters Zhi Tui ascended Jinshi Di, shaoding first year know Pujiang County, dedicated to education for the rule of the people, set up temple worship. Officials to the Ministry of punishment minister, with the death of sacrificial Xiangxian. (zhengtongzhi and Jinhua Fu Zhi) Shanyin Tianle Li's family ride volume 10 * Xingzhuan * xingzonggong Shangyu school * the first to the 16th generations the third son of mengjian, the 11th generation -- Zhitui: the word Tui Weng, the number of Strider hall, the number of waiting for the moon, xing96. Gong Cong Hui an Zhu Gong Xue, detached. He was appointed to supervise Taizhou affairs, moved to Jiangfu of Huarong County, Yuezhou, and had the right to lend to the tea farm. Qian Qingyuan's office of general justice and supervision and administration was in the military Bureau of duxunzuo Academy. He moved to Taizhou Prefecture, where he was a doctor in the capital, except for Lang guanzhuanyuan, a member of the Ministry of punishment. In addition to the Zhimi Pavilion, he became an official. The Minister of the Ministry of punishment, as an old beggar's temple, must be in charge of the jade Bureau of Chengdu. Born Xiaozong Qiandao three (1167) year Dinghai December 30, died LiZong chunyouyuan (1241) year xinchou October 28, presented to the doctor, looking for Caotai to worship the public in school, to enjoy the ancestral temple. Pei: Zhu Shi was born on the sixth year of Qiandao (1170), and died on the third year of Dinghai (1227). He gave his wife a present and buried together in the place of Jiangshan Jicui. Second, Lai and qu. Female one (suitable) Huang Yan Xiuzhi Lang Zhao Xi (factory + LV). Li Zhitui was born in Kuaiji (now Shaoxing, Zhejiang Province). In the first year of shaoding, he was the magistrate of Pujiang County, and in the fourth year, he was the official of Zhenjiang government and the capital of goods and services. At the beginning of the reign of Jiaxi, he was the court where the court invited Lang and the governor. See Jiajing's Pu Jiang Zhi Lue (Volume 3) and Daoguang's Suzhou Fu Zhi (Volume 13). The county captain's title postscript: the benefits of those who have the power of size above one life are all transitive. Today, there is no official like order, but Wei is especially close to the people. He drives to the suburbs, goes in and out of the fields, and connects with the people every day. He is so sick and itchy that he doesn't know it. The people are also accustomed to their doctrines and obedient to their calls, and it is easy for them to express their feelings. It is necessary to keep one's conduct upright, think about one's duty and worry about one's personal affairs, so that the people are willing to do everything. As the world changes, officials do not respect themselves. Those who are healthy are wise, those who are weak are strong, and those who are poor are poor. Gee! (Guangxu's Pujiang County annals, Volume 4, published in the fifth year of the Republic of China.) In the fifth day of the second month of the Yuan Dynasty, shaoding came to the capital, where he learned to worship Confucius and visited the altar in the western suburbs. In Zhou Dynasty, the altar was in ruins, covered with thorns, and the shepherd and the woodcutter were not allowed to go in and out. The counselor said to him, "before the spring and Autumn Festival, Si Ming Li was sweeping away. When it was over, he would not be able to save. I don't know how old he is now." If we know that we should be cautious and be afraid, and if we think about it, we will be in power here. If there are people and states, which one is more important than right, can we ignore it? According to the etiquette, Wang Weiqun's surname is called Taishe, the princes' surname is called guoshe, and the officials' surname is called zhishe. There are four kinds of worships in Zhouguan. Da Da Bo. The worships of Fengshi and Yushi are ancient. During the period of Tang Dynasty, the capital of Emperor Yao went to the counties and cities, where the sacrificial rites were country, wind and rain. Lei Shi was also worshipped because of the old age of Tang Dynasty. The five rites of Zhenghe were issued in the world, but the system of altar and instrument was not detailed. The officials of the prefectures paid a visit to the state and inspected the altar. The envoys of the Ministry toured at the right time, and those who were not as good as the instruments impeached them. Or floods and droughts as disasters, long officials first pray for the country, "Jiading new book" article chapter bingru also. It is the God of mountains, forests, rivers, tombs and rivers, and the God of Yuanxi that gives birth to all kinds of things and makes grains, on which the people depend. Drum to thunder, run to wind and rain, in order to shun into the rest of the world, its function is also great. There are strict sacrificial rites, which originated from ancient times. They contain the ritual scriptures and compile the order A. they are respectful and serious. The officials of Changmin were trapped in the books of the meeting, and were embarrassed by the lawsuits and taxes of the prison. They took care of their films and did not have time to eat, but they did not care about their leaders. The flood and drought are the disasters, which make the gods not worship, nor do they hear of the people praying for the state. Bi Sui's county and town were not recommended to be successful because of the current situation, but the intention of admiration did not come. Although the prison was prepared, and the system of the altar was not strict, they thought about it instead. They knew that retreat was the only thing left in the site, and they increased the soil for the altar. In the altar of state, wind, rain and Leishi, each of the four altars has its own gate, and the gate is divided into four gates. The four sides of the altar are planted with suitable wood, which is called Liao and Yi. Then, another altar is built after the four altars. The old zhailu is replaced by the new one. It has a straight scale, a vast surface, and a long wall. In the west, there are four couplets. They are strict with the entrance and exit of the couplets. Those who choose the people's wishes live beside the house for the service of sweeping. In Chengye, on the second day of the first month of Xinmao, Chen was worthy of his own ugliness, and he was first worshipped by Fengshi in Xintan. At that time, the sky was clear, the stars were shining, the Zhi was descending, and the Wei had rank. All the deacons are respectful and indifferent. This is not the view before. Today, the wheat fields are facing each other, and the vegetable roots are flourishing. It's time to be born. From now on, the God of its thinking, in order to make the valley Shun Cheng, no drought borer of the risk, in order to protect our Li people increasingly complex, officials dare not benefit from self-discipline, in order to answer the God of protection? Yue Yi day Gengyin, the book is not, the music of the stone, the few who can read Yan. (Guangxu's Pujiang County annals, Volume 13, printed in the 22nd year of Guangxu.) Huating is a Zhuang County in guinei County, with numerous registered permanent residence and numerous lawsuits, which makes it difficult to get rid of; the editions are scattered, which makes it difficult to collect taxes. At the age of 60, Ju ban saw that you had chosen the rank of capital, and that there were 70 people who were supposed to be the capital. He was wary of the capital. He was afraid that others would get it first, but Hua Ting looked at it and did not dare to ask. According to the case of Quan and Cao Chang'er, he wrote in order, but the second place of the city was often empty. During the Jiawu period of the Dragon Boat Festival, Yang Junting, a friend of mine, took charge of the east gate of the town, and did not dare to delay his work. Hearing a lawsuit must be based on reason, not on personal gain. The governor should extend his time without violating my orders. I don't want you to ask me if I want to sue with wealth or with wealth. If I want to be upright, I want to be upright. I don't want to restrain the strong and support the weak. At the same time, it's difficult to study the imperial examination. There are no books in Yao edition, so that the property owners can separate their property. I'm the book of your book. I can get the silk of size and the millet of Dou Sheng, but the plan of Xiang Xu is not good. The reason is that people are very happy. The prefect of the county heard of the emperor's ruling effect in the dynasty. He said that although the examination of capital should not be set up, he would like to leave the monarch to finish his property. The father, brother and son of the city were also under the command of the government, saying that it was not enough for yang to be engaged in governing the city. In the upper part of the town, there were many people, and they were ordered to have a division. They chose to keep orders for grazing, but it was especially difficult for them to choose. Therefore, the county magistrate was appointed. It's still too late for you to be an official. Today, all the people in Xiayi said, "now I've got a virtuous Marquis, and I'm almost a commoner in my city. If we do not obey the orders, we will not violate them. " The weak are willing to obey without warning, and the strong are convinced without punishment. In the past, it was not the case that the case was not brought directly to the county, the Department, and Taiwan Province. In the past, those who lost money and silk in the prefectures were often punished for violation of regulations, but now they are not. There is no prison, no lawsuit, no lack of supply in the city of ten thousand families. The field is safe and the drum is not singing. Yi people also said: "I have my own city, such as my officer, Dai Bai's knowledge." You said that it was not because of the service. Although the marriage family did not care about it, there should be it today. It is the custom that has not been changed. County officials and cabinet pen and service can not be bad, is the Ming cunning to poverty, and failed to reform. It is my will that the dispute between Du and the people of the Bilu clan should be taxed and enslaved. The only way to achieve my ambition is to serve righteousness! However, jiumintian thought that the service could be carried on. Although the beginning was combined, it would leave at the end. In the past, the reward was a righteous service, but it was not nearly broken. Since you take money to collect people as your hometown, what is the matter of Li Zheng. Although the period of travel is enough to end the dispute for a while, there is one that will not continue after me, and it is the disease of the people. The prefect of Huijun also advised all the cities to do voluntary service, and offered to buy land for the service fee. You will be tired of my city in the future. If you don't sincerely lose to the people of the city, and you will sue with them to break your family, which one is better than giving to the present and fighting endlessly? You believe that righteousness is superior to others, so you encourage each other and do not abstain. That is to say, he used his money to buy land, became an official, and gave it to all kinds of people. However, if the poor and weak people could not help them, he accumulated a lot of money, and got a total of 8400 yuan to buy land for them. Most of all, the land of 26000 Mu is unique, and it is stated again that the Miao tax should be paid as much as possible. The Miao tax of 116 stone is unique, and the tax of 131 yuan is unique. The silk of 154 pieces is unique, and the yuan of Zhou family is also unique. In order to show the future, jiahuiyi people should follow the rules of a hundred years. The book came to tell me: "the servant's mind is exhausted here. He is good for the people and has no compassion." And he said, "it's hard to succeed in military service. If you have to worry about it, you can't get rid of the danger of dividing up the land from the government and the tax from the village. If you don't get rich and poor very often and there's an injustice in the ranking, then the dispute will resume, which is enough to defeat our military service. The tax of farmland is too high to be defeated again. The times are different. If the state family doesn't pay close attention to it, those who want to seize it will go down to the capital and dare not resist. Then they will have to take it again, which is enough to defeat us. I've been a city for three years, and I didn't set up a Baochang, so it's convenient for the people. It is the convenience of the people, not the convenience of the officials. In the future, it may be said that the time will be bad and things will not come together. If it is still old, disputes will arise and it will be enough to defeat our service. I am afraid of this, support and save the whole, so as not to be bad, but after the gentleman is hope. Ziqi is recorded by me, which makes my mind clear and Zizhi's benefit. " Ho Fu! After legislation, the author criticized it

Chinese PinYin : Li Zhi Tui