Shancai boy
The Sanskrit name is Sudhana Kum ā RA. For the Bodhisattvas of seeking Tao in Huayan Sutra into Dharma world, Zeng traveled to the south to visit 53 good knowledge, met with the universal Bodhisattvas and achieved Buddhism and Taoism. Mahayana Buddhism is used as an example of becoming a Buddha, and its process of seeking Dharma represents the various stages of Huayan entering the Dharma Realm. According to the old Huayan Scripture Volume 45, shancai boy is the son of the elders in Fucheng. When he was born and born, all kinds of treasures naturally emerged, so it is called shancai. Later, he was taught by Manjusri Bodhisattva and traveled all over the southern countries. First, he went to coke country to visit Gongde yunbichu, and received Buddhist Samadhi. After that, he visited Bodhisattvas, bhikkhu, bhiksuni, yuposai, yupoyi, Tongzi, tongnv, yetian, tiannv, Brahman, elders, doctors, boatmen, kings, Buddhists, concubines, earth gods, tree gods and so on. He listened to all kinds of dharmas, and finally came to the Puxian Bodhisattva's Taoist Center, where he was admitted to the non living Dharma Realm.
Puxian Bodhisattva praised the Buddha's miraculous virtues and made him make ten great wishes to return to the Western Paradise in order to complete the Buddha's fruit.
Experience of seeking Tao
Shancai is born smart, lively and considerate, which is very popular with the elderly. The elderly love him very much. But the only thing that worries the elderly is that shancai doesn't like to hear about "Facai". He is determined to be a man who pursues truth and collect all kinds of treasures of good Dharma to support all people who love truth. When he was a student, he often went to listen to philosophers' speeches. When he visited Manjusri Bodhisattva at the great Pagoda Temple in yanchuang, Dongzhuang, Fucheng, he discovered the true meaning of life. So he vowed to practice Bodhisattva until he finally became a Buddha.
Shancai initiated Bodhisattva and humbly asked Manjusri to teach him how to practice the method of universal wisdom. Manjusri told him: "the most basic way for you to learn from the practice of the sages is to visit the good knowledge." Shancai said with embarrassment: "holy one! I don't know where to visit the true knowledge of good. I have no ability to distinguish between good and evil. "
Manjusri said: "good fortune! For good knowledge, we should concentrate on his virtue and specialty, imitate his merits, and not judge and criticize his faults and weaknesses. This is the first meaning of the visit. " Manjusri Bodhisattva indicated the way of shancai's visit and predicted that shancai would be called the eternal boy. Shancai said goodbye to Manjusri with gratitude and joy, and began the visiting career of Buddhist youth.
First of all, shancai came to Miaofeng Mountain of Shengle country in the south, visited Deyun Picchu, learned "samadhi Dharma" and deeply realized that Buddhists should have firm faith, often remember the greatness of Buddhas, and always live with Buddhas. Shancai accepted the teachings of Deyun Picchu and kept them in mind. After that, he visited Bodhisattva, bhikkhu, bhiksuni, yuposai, yupoyi, boy, girl, God of heaven, daughter of heaven, Brahman, elder, businessman, doctor, boatman, king, Buddha mother, princess, God of earth, tree god and other kinds of good knowledge. He listened to all kinds of Dharma, and finally arrived at the Taoist temple of Puxian Bodhisattva to prove that there was no living Dharma. Shancai has visited 110 cities and visited 53 shancai intellectuals, so it is called "shancai 53shen".
Master Yin Guang talks about the boy of good fortune:
However, at the Huayan meeting, shancai received Manjusri education with ten faiths in mind, and participated in knowledge all over the world. In the end, mengqijia was revealed by Puxian Bodhisattva, which was related to Puxian and other Buddhas. Puxian praised the merits of the Buddha's victory, and ordered him to make ten great wishes to the king. With this merit, he went back to the Western Paradise to complete the Buddha's fruit. He also urged all Bodhisattvas in the world of Huazang to go on in unison and seek survival in the West. There are many Bodhisattvas in the world. They are not only ordinary people, but also Mahayana. They are also Bodhisattvas. The lowest is the first residence of yuanjiao. He has been able to appear as a Buddha in the world without Buddha, and to show all kinds of bodies in order to get rid of all living beings. From then on, from Er Zhu, to Shi Zhu, Shi Xing, Shi Hui Xiang, Shi Di, and so on, Wei Wei was more than twice victorious. They are all Bodhisattvas who seek survival in the West with their ten great wishes. Who dares to fight against him? (to Guanghui and Shangshu)
Heart after ten faiths: in the final stage of the ten faiths, if you further break one point of ignorance, you will enter yuanjiao and live in the Bodhisattva position for the first time to prove the Dharma body, and then become a Dharma Master.
In Huayan Sutra, the king was in Sanzang, and finally returned to the sect. With ten wishes, the Bodhisattva returned to the west, persuading the good fortune and the people of Huazang to live in the west, in order to complete the Buddha's fruit. How dare you regard this method as Hinayana? What's more, the sea will know the Dharma body, and they are still living. Who else do I disdain to practice? It is not only a tall building but also a slander of Huayan. If you want to establish the false name of Mahayana, you will bring about the extreme disaster of slandering Dharma. (preface to the prayer for Buddha)
Excerpt from master Yin Guang's Dharma practice
According to the records of Hua Yan Jing, entering into the law, the process of fifty-three references is described in detail.
After receiving the teachings of Maitreya, shancai ended his life in Yunshui, and finally returned to the city of Pumen, where he entered the Bodhi Taoist temple of the great deeds of Puxian Bodhisattva. Shancai was once again enlightened by Manjusri: "you will live with me when you visit my life. We should abide by the great practice and practice of Puxian Bodhisattva and embody the true meaning of Buddhism." In this way, shancai began to study the liberation method of Puxian Bodhisattva.
At first, shancai was taught by Manjusri and went to Miaofeng Mountain in Shengle country to visit deyunbiqiu. On the seventh day, I saw that bhikkhu was walking slowly on another mountain. So the good fortune went to the attainment of propriety, saying: I have developed the Bodhi Heart first, but I don't know how the Bodhisattva can learn Bodhisattva's behavior, or even how the Bodhisattva can achieve perfection. At that time, Deyun bhikkhu said that he remembered all the Buddhists' realms, and his wisdom was bright and universal. Naiyun: like all Bodhisattvas with boundless wisdom, they walk through the door in a pure way. How can I know and say that. It's a complex mission. (Sanskrit Bodhi, Hua yanjue.)
He is good at finance, teaching, learning from Haimen and learning from Haiyun. In order to say that all Buddhas and Bodhisattvas practice the method of light and universal eyes, it is necessary. Naiyun: like all Bodhisattvas, they go deep into all Bodhisattvas and walk on the sea. How can I know and say that. Fu Ling Shen Shan lives in bhikkhu.
He went to the coastal settlement on the edge of Lengjia road and lived in bhikkhu. See this bhikkhu in the void, and go back and forth. In order to say that the general fast disease provides for all Buddhas, the achievement of all living beings is no barrier to liberation. Naiyun: if all Bodhisattvas hold the great compassion ring, or even the Li Gou ring, they have such merits and virtues. How can I know and say that. Reply to order, Mr. Shen Micah. (the Sanskrit language is lenga, and Chinese is not allowed to go.)
He was good at money and education. He went to Dali Bida state, came from the city, and participated in Mitha. For the sake of Miaoyin, the Dharma of light has been established. Naiyun: if all Bodhisattvas are involved in all kinds of virtues, such as thinking about the sea, how can I tell. Fu Lingshen liberates the elderly. (Sanskrit dalibi tea, Chinese language melting. The Sanskrit language is "tuoroni", the master of Chinese language.)
After ten or two years, he lived in Lincheng and participated in the liberation of the elderly. In order to say that the Tathagata does not hinder the solemn liberation, the door has been opened. Naiyun: if all Bodhisattvas get wisdom, and even in their own body and the world, they do not have two thoughts. It's wonderful, but I don't know how to say it. A biqiu in the sea.
He was good at money and education, and went to the state of lijialuo on the Bank of yanfuti, shenhaichuang bhikkhu. In order to say that Prajna Paramita samadhi is bright. Naiyun: if all Bodhisattvas enter the sea of wisdom and purify the Dharma Realm, how can we know their wonderful deeds and argue their merits. You po Yi, who was ordered to take a rest. (Sanskrit Yan futi, Hua Yansheng Jinzhou. Prajna in Sanskrit, wisdom in Chinese. Sanskrit paramita, Chinese language to the other side. In Sanskrit, you po Yi is a pure woman in Chinese.)
He was good at money and education. He went to the sea tide, where he was in the state of general solemnity. In order to say that from worry and safety, the door of escape has been built. Naiyun: like all Bodhisattvas, their hearts are like the sea, and they can accept all the dharmas. How can I know and say that. The compound order is shenpeimu Qusha immortal. (vaimu Qusha, Sanskrit with cloud, vaidorone Qusha, the Chinese language is the most silent.)
He was good at money and education. He went to the kingdom of Russell and joined the Qusha immortal. In order to say that Bodhisattva has no victory, he is free. Naiyun: like all Bodhisattvas, they achieve all kinds of dharmas, such as Samadhi. How can I know and say that. Fuling shenshengre Brahman. (Sanskrit) Russell, Chinese is not lazy. Brahman in Sanskrit
He went to the settlement of ishana and participated in the Brahman of shengre. When you see that he is conquering the heat, you practice all kinds of asceticism and seek all kinds of wisdom. The fire around you is like a big mountain with a sword mountain in it. You can climb that mountain and plunge into the fire. Yu shancai said: if you can go up to this Dao mountain and join the fire gathering, all Bodhisattvas will be pure. At that time, the good fortune would climb the mountain of swords and gather fire. Before reaching the middle, the Bodhisattva is good at living in samadhi; when he touches the flame, he is also good at silent and joyful Samadhi. The Brahman of shishengre told shancai: "I can only get this Bodhisattva's endless round of liberation, such as the great merit of Bodhisattvas, the flame and other dharmas. But how can I know and say that I can restore the virgin of shencixing.". (Sanskrit is ishana, Chinese is long and straight.)
He was good at money and education. He went to the teacher's town of fenxun and took part in the kindness of the virgin. In order to say that Prajna paramita is solemn, the door has been opened. Naiyun: like all Bodhisattvas, their hearts are vast, such as the empty world, they enter the Dharma world, and they become full of Dharma. He was asked to see bhikkhu.
He went to Sanyan Kingdom and saw bhikkhu. In order to say that Bodhisattvas follow the lamp, the door of liberation has been opened. Naiyun: like all Bodhisattvas, in the home of the Tathagata, they really receive the Dharma of life. How can I know and say that. You are the master boy.
In order to say that all the craftsmanship, great God, wisdom and bright method have been established. Naiyun: if all Bodhisattvas can know the number of all living beings and can know
Chinese PinYin : Shan Cai Tong Zi
Shancai boy