The 12th time, Xuanzang built the conference in good faith, and Guanyin became a golden cicada

Xuanzang Bingcheng Builds the Conference to Visualize Guanyin into a Golden Cicada

The poem said: "The 13th day of the Zhenguan Festival is the time when the Longji Temple was gathered, and Wang Xuan talked about the scriptures.". The Taoism Center starts to perform the Infinite Method, and the cloud and fog light ride the Great Wish Niche. The imperial edict hangs Enxiu's upper brake, and the golden cicada peels off its shell and turns into a western culvert. Benevolence and good results are extremely sunken, and three times before and after the education and publicity. In the 13th year of Zhenguan Period, the age of oneself is the third day of the first day of 1898 in September. Chen Xuanzang, a great Dharma Master, gathered 1200 eminent monks to perform various sutras in the Huasheng Temple of Chang'an City. The emperor had finished his early reign. He was handsome, civil and military, and had many officials. He took the phoenix chariot and dragon chariot, left the Jinluan Hall, and went to the temple to pick up incense. How can I see that Luan? It's really: one day of good fortune, ten thousand auspicious lights. The benevolent wind is light, and the sun is beautiful.

Qianguan Huanpei is divided into front and back, and five guards are lined up on both sides. Holding the golden melon, holding the axe, both pairs of them; Crimson gauze candles, imperial incense, mist hall. The dragon flies and the phoenix dances, and the osprey recommends the eagle. Noble Son of Heaven Zheng, loyal minister Liang. He passed Shun and Yu for thousands of years and promoted Wandai Saiyao Tang. And see the crank umbrella, the rolling dragon robe, glowing with light; Jade chain, colorful phoenix fan, and auspicious mist. Jade belt with bead crown, purple ribbon with gold seal. Escort thousands of troops and support two lines of generals. The emperor bathed devoutly and respected the Buddha, converted to good fruits and enjoyed sweet smelling. The king of Tang drove to the temple early, ordered to stop the music, got off the chariot, and led many officials. Worship Buddha and pick up incense. At the end of the third turn, I looked up and saw that it was indeed a good place, but I could see the flags flying and the pagodas flying. The flags are flying, and the clouds are waving in the sky; The treasure cover is shining, and the sun is shining. The appearance of the Buddha's golden elephant is improved, and the arhat's jade looks powerful. The vase is filled with immortal flowers, and the furnace burns sandalwood. The vase is filled with fairy flowers, and the brocade tree is shining all over the temple; Burn sandalwood in the furnace, and the fragrant cloud mist permeates the clear sky. The fashionable fruit is made of vermilion, and the strange sugar cakes are piled with colorful patterns. The eminent monk recites the scriptures and wishes to pull out the lonely soul from suffering. Tai Zong, both civil and military, worshipped Buddha's golden body and joined Luohan. See also that Dharma Master Chen Xuanzang of the Great Chandu Gang has led monks to worship the King of the Tang Dynasty. At the end of the ceremony, the Dharma Master presented the Ji Gu Bang Wen to the Emperor Taizong, The list said: "The supreme virtue is indistinct, and Zen Buddhism is silent. It is pure and flexible, and it flows through the three realms. It is ever-changing, and it governs yin and yang. It is really normal to use it, and it is extremely infinite. It is better to look at the lonely soul of that person, and feel sorry for it. This is the order of the Emperor Taizong: select all monks, and participate in Zen teaching. Open a convenient door, widely transport merciful boats, and help people living in the bitter sea, and get rid of diseases and diseases. Guide the way back to the truth, play with the people of Hong Meng; stop doing nothing, and mix it into pure vegetables. Take advantage of this good reason to invite the capital Jiang Que; take my victory, Get out of hell. Go to the Blissful Valley as early as possible, and travel freely in the West. The poem said: a furnace of immortality incense, several rolls of super life. The boundless magic method is publicized, and the boundless heaven is blessed. All wrongs are eliminated, and all souls are released from prison. I would like to protect our family and enjoy a peaceful life. " The Emperor Taizong was filled with joy and said to all the monks, "You should uphold the spirit of elixir and never neglect Buddhism. After your success, everyone will have his own fortune. I should reward you heavily and never waste your time." The one thousand and two hundred monks all gave thanks.

On that day, when the three fast was over, King Tang drove back. After the seven day meeting, please pick up incense again. It will be late and all officials will retire. How come you are so late? Look at that: the sky is light and the crows are late to roost after counting. The city is full of lights and quiet people, which is exactly when Zen monks enter. The night scene was discussed.

The next morning, the mage sat up again and gathered to chant sutras.

However, it is said that the Guanyin Bodhisattva of Putuo Mountain in the South China Sea, who received the Buddha's edict, visited the good people who collected scriptures in Chang'an City and never met the true virtuous person for a long time. Suddenly, I heard that Taizong was preaching good results, electing eminent monks, and starting the construction meeting. I also saw that the master of the Dharma Temple was a monk from Jiangliu'er, a Buddha from the Blissful Valley, and an elder he had led to reincarnation. The Bodhisattva was very happy, so he took the treasure given by the Buddha to the streets and sold it with wooden forks. What do you think he is? There is a piece of brocade rare treasure cassock, nine ring tin staff, and the three gold hoops, which are kept in secret for later use. Only the cassock and tin staff are sold. In Chang'an City, there was a fool monk who was not selected, but there were several village banknotes. Seeing that the Bodhisattva had changed from a scabby to a scabby, wearing shabby clothes, barefoot and bald head, he held the cassock in his hands and asked, "What's the price of your cassock, scabby monk?" The Bodhisattva said, "The cassock is worth 5000 liang, and the tin staff is worth 2000 liang." The stupid monk smiled and said, "These two leprous monks are crazy! They are fools! These two crude things sell for seven thousand liang silver? But unless you wear them and live forever, you will become a Buddha. It's not worth it! Take them! They can't be sold!" The Bodhisattva did not quarrel, but walked forward with the wooden fork. After a long journey, he came to the Donghua Gate and was running back against the Prime Minister Xiao Sanchao. People were stepping on the street and drinking. The bodhisattva did not evade in public. He took his cassock in the street and walked towards the prime minister. The prime minister reined in his horse and saw that the cassocks were gorgeous. He set about asking the servant how much he wanted to pay for them. The Bodhisattva said, "The cassock should be 5000 liang, and the tin staff should be 2000 liang." Xiao - said: "What's the advantage, worth such a high price?" The bodhisattva said, "Cassock is good and bad. There are places where you want money, and there are places where you don't want money." Xiao - said, "What is good? What is bad?" The Bodhisattva said, "It is good not to go to hell, to fall into hell, to suffer evil, or to meet tigers and wolves. It is bad if a foolish monk who is greedy for happiness, a monk who does not fast, or a common man who destroys scriptures and slanders Buddha cannot see my cassock."

Then he asked, "Why do you want money, not money?" The Bodhisattva said, "If you don't obey the Buddha's law and respect the Three Treasures, you will buy the cassock and the tin staff, and you will sell them for 7000 liang. This is money. If you respect the Three Treasures, take pleasure in what you see, convert to my Buddha, and can afford it, I will give him the cassock and the tin staff, and make a good relationship with me. This is no money." Xiao - smelling the words, he was much happier. He knew that he was a good man. Even if he got off his horse, he met with the Bodhisattva in a respectful manner and said, "Dafa Elder, forgive me for Xiao -'s sins. I, the Emperor of the Tang Dynasty, was very kind, and all the people in the Manchu Dynasty practiced civil and martial arts. Now we are building a land and water conference, and this cassock is just for use with Dharma Master Chen Xuanzang. I will drive you to the court."

The Bodhisattva gladly walked into the Donghua Gate. The official of the Yellow Gate played and was ordered to go to the palace. Seeing Xiao - standing at the bottom of the stairs with two mangy monks, the king of the Tang asked:

"Xiao, what's the matter?" Xiao - prostrated himself at the front of the steps and said, "When I left the Donghua Gate, I ran into two monks, who sell cassocks and tin sticks. Master Xuan Zang, the minister of Buddhism, could wear this suit, so I led the monks to see him." Emperor Taizong was overjoyed and asked how much the cassock was worth. The Bodhisattva and the wooden fork attendants stood at the bottom of the stairs and did not salute. When they asked about the price of the cassock, they replied, "Five thousand liang of cassock and two thousand liang of tin cane."

Taizong said, "What's the advantage of the cassock? It's worth a lot." Bodhisattva Way: "The cassock is wrapped in a wisp of dragon, which can avoid the disaster of the roc silkworm. The crane hangs a thread, which is a marvelous way to become a saint. But there are gods making obeisances at the sitting place, and there are seven Buddhas with them. The cassock is made of ice silkworm silk, and the craftsman turns it into a thread. The fairy maiden weaves it, and the fairy maiden makes it into a machine. The square patterns are embroidered with patterns, and the pieces are made of brocade. The exquisite scattered bucket makeup flowers are bright and bright. Wearing red fog around the body, you can take off a section of colorful clouds. The three days door is dark and bright The Five Mountains are full of treasure. The passionflower is embedded heavily, and the hanging bead stars are shining. There are night pearls on the four corners and an emerald on the top. Although there is no whole body, there are also eight treasures of life. This cassock folds at leisure and is worn only when meeting saints. Folding at leisure, thousands of layers of packages are transparent; They are worn only when meeting saints, which frightens all gods and ghosts. On the top are Ruyi beads, Mani beads, Bichen beads, and Dingfeng beads; And the red agate, the purple coral, the luminous pearl, and the relics. Steal the moon to make it white and compete with the sun to make it red. All the immortals are filled with air, and the auspicious lights are holding the saints. All the immortals are full of air, and they shine through the sky; One after another, the auspicious light held the saint, and the shadow spread all over the world. According to the mountains and rivers, startle the tigers and leopards; Shadow island, fish dragon. Two gold locks are pinned along the edge, and a series of white jade congs are knocked on the collar. The poem said: The three treasures can be respected, and the four lives and six ways can be commented. To solve the problem of cultivating man and nature with clear mind, see the performance transmission wisdom lamp. The body is protected in a solemn golden world, and the body and mind are clean. Since the Buddha made the cassock, who dares to break the monk? "

The king of the Tang Dynasty was very happy when he heard the words in the temple, and asked, "What's the good of the nine ring staff, monk?" The bodhisattva said, "My tin staff is made of copper and iron. Nine immortal vines will never stop looking. I am tired of seeing green bones and thin, and I will walk down the mountain with white clouds. Mohe, the fifth ancestor, visited the Heaven Palace, and Robb, the goddess, broke through the earth pass. It is not contaminated with the world of mortals and some children are dirty. I like to accompany the holy monk to the Jade Mountain." Hearing this, the king of the Tang Dynasty ordered him to open his cassock and look closely from the beginning. It was really a good thing. He said, "Dharma Elder, I really don't hide from you. I am now opening a good religion and planting a wide range of Fukuda. I saw many monks gathered in the Huasheng Temple to perform sutras. There was a great virtuous monk named Xuanzang. I bought these two treasures from you and gave them to him. What's the price you charge?" When the Bodhisattva heard the words, he joined hands with Mucha and converted. He said the name of Buddha, bowed and said, "Since you have virtue, I would like to give him a gift, but I will never ask for money." After that, I left. The king of the Tang Dynasty was anxious for Xiao - to stop. He leaned over and stood on the hall. He said, "You said five thousand liang of cassock and two thousand liang of tin cane. If you saw that I wanted to buy them, you would not pay. How dare you say that I relied on the throne to force your things? That's even more unreasonable. I will pay you according to your original price, but you can't evade it." The Bodhisattva stood up and said, "I have a wish in front of you. I said that if you respect the Three Treasures, you will be happy when you see the good, and you will convert to my Buddha without money. Now I see that your majesty knows virtue and stops doing good, and respects my Buddhism. Besides, the eminent monk has virtue and deeds, and he preaches the Great Dharma, so you should give it to him, and never ask for money. I would like to leave this thing to tell you back." The king of the Tang Dynasty was very pleased to see him so industrious. He ordered the Guanglu Temple to give him a vegetarian dinner. The Bodhisattva refused to accept his words, but he left freely and still hid in the Tudi Temple.

It is said that Emperor Taizong set up the Wu Dynasty and proclaimed Xuanzang's entry into the court with Wei's imperial edict. The mage was gathering people to climb the altar to satirize sutras and recite verses. When he heard that there was a purpose, he went down to the altar to dress up and drove with Wei Zheng.

Taizong said, "To prove the good deeds, we need to thank the mage for nothing. In the morning, Xiao - met the two monks and was willing to give them a piece of brocade rare treasure cassock and a piece of nine ring tin staff. Now we specially call the mage to take them." Xuanzang bowed his head and thanked him. Taizong said: "If you don't give up, you can wear it and have a look with me."

Then the elder shook out his cassock, put it on his body, held a tin staff, and stood at the front of the steps. Every monarch and minister was pleased. Sincerely, he is a Buddha. Look at him: he is majestic and elegant, and his clothes can be cut. Glow is full of splendor and splendor, which condenses the universe one after another. The bright pearl is arranged in the upper and lower rows, with layers of gold thread passing through the front and back. The brocade borders on all sides are covered with embroidery. Eight treasure makeup flower tie button silk, gold ring tie collar climbing down button. The Buddha's heaven is high and low, and the stars are high and low.

Dharma Master Xuanzang was predestined, and now this thing is affordable. Like a living Arhat in Blissful Valley, it is better than the western reality show. Tink of tin staff - nine rings, Pilu hat reflects much. It is better to be honest for Buddha and not pass on falsely than to be honest for Bodhi. At that time, Emperor Taizong was overjoyed when he applauded at the Wenwu steps. That is, the mage wore a cassock, held a treasured staff, and gave two groups of Yicong. Many officials sent him out of the court gate to teach him to walk on the street and go to the temple, just like the top scholar praised the officials. The Xuanzang thanked him again, and he was swaying in the street. You can see that in Chang'an City, the merchants, the sons and grandsons, the literati, the men and women, all praised and praised them. They all said, "What a mage! What a living arhat! A living bodhisattva comes to the world." Xuanzang went to the temple, where monks stayed to welcome him. When he saw that he was wearing this cassock and holding this tin staff, he said that the King of the Earth Tibet was coming, each of whom would return to his right and left. Xuanzang went to the temple to worship the Buddha with a stick of incense. He also felt that the Holy Gratuity had ended, and each went back to his Zen seat. And I didn't realize that the red wheel was falling to the west. It was exactly that: the sun was setting, the grass was misting, and the imperial capital bells and drums were ringing. Three tinkling rings cut off people's walking, and the front and rear imperial guards were silent. On the moment, the brilliant lights were shining, and the lonely village was silent. Zen monk enters the residual sutra of the theorem, which is just a way to cultivate evil spirits.

When time passed, Xuanzang held a formal meeting for seven days. Xuanzang also had a watch and asked the king of Tang to pray. At this time, good voices are everywhere. Emperor Taizong immediately drove to the temple with many civil and military officials, concubines and relatives. The people of that city, regardless of their size, are all in the temple to listen. When a bodhisattva and a wooden fork said, "Today is the land and water meeting, and we can go from one meeting to another. You and I are mixed in the crowd. One is to see what his meeting is like, the other is to see how the golden cicada can be blessed to wear my treasure, and the third is to listen to what sutra he is talking about." The two men joined the temple. It is precisely because of predestination to meet old acquaintances that Prajna returns to this Taoist temple. Entering the temple to watch, I found that I was really a big country in the sky, and I was better than the garden guards. The immortal voice is loud and the Buddha's name is noisy. This bodhisattva is really a wise golden cicada as far as the Treasure Platform. The poem said, "Everything is so clear that Xuanzang sits on a high platform.". The lonely soul of the super born comes to the market secretly. Charities should be resourceful and open at will. Speak limitless laws to people, old and young, and everyone will be happy. Another poem said, "Because when you meet each other in the lecture hall of the dharma world, you are very familiar with each other.". Let's talk about everything at present, and also talk about many achievements in the dust robbery. Fayun holds Shu Qunyue, and the teaching network is full of space. Check your life and return to kindness. The flowers fall red in the rain one after another. The mage was on the stage, reading the Sutra of Survive and Death for a while, talking about Anbang Tianbao Zhuan for a while, and preaching the Book of Persuasion. The Bodhisattva came near and slapped the Baotai and shouted loudly: "That monk, you only talk about the Mahayana teaching, but can you talk about the Mahayana?" When Xuanzang heard this, he was overjoyed. He jumped off the stage and said to the Bodhisattva, "Father, I am so guilty of losing sight of you. All the monks who met here are talking about the Mahayana teachings, but I don't know how the Mahayana teachings are." The Bodhisattva said, "You, the Mahayana teaching method, can only help those who cannot die to ascend. It can only be secular and harmonious. I have the Mahayana Dharma Tripitaka, which can help those who cannot die to ascend to heaven, can help those who cannot survive, can help those who cannot survive, can cultivate unlimited longevity, and can do everything that comes and goes."

At the beginning of the lecture, the official of the incense patrolling hall hurriedly told the king of Tang: "The mage was talking about magic methods, but two scabbed wandering monks tore him down and talked nonsense." When the king's order arrived, many people crowded the two monks into the Back Hall. Seeing the Emperor Taizong, the monk could not afford to pay any tribute. He looked up and said, "Your Majesty, what do you want me to do?" But the king of Tang recognized him and said, "Are you the monk who gave the cassock the day before yesterday?" The Bodhisattva said, "Yes." Taizong said, "Since you have come here to listen, you should only eat some vegetarian food. Why do you talk to my mage, disturb the Sutra Hall and miss my Buddhist work?" Bodhisattva Way:

"Your Dharma Master is talking about the Hinayana teaching, which means that those who can not die can not ascend to heaven Taizong was very pleased and asked, "Where is your Mahayana Buddhism?" The Bodhisattva said, "In the Great Thunder Temple of the Great Western Zhu Kingdom, where the Buddha Buddha came from, we can solve the problem of a hundred wrongs and eliminate the disaster." Taizong said, "Do you remember?"

The bodhisattva said, "I remember." Taizong was overjoyed and said, "Teach the mage to lead him away. Please come to the stage and speak."

The Bodhisattva took a wooden fork and flew up to the high platform. Then he stepped on the auspicious clouds until the ninth sky. He appeared to save the suffering and held a bottle of willows. On the left is the wooden fork Hui'an, which sticks and inspires people.

The happy king of the Tang Dynasty worshiped in the sky. All the people knelt down to burn incense. The temple was full of monks, nuns, and monks. All the people said, "Good Bodhisattva! Good Bodhisattva!" There is a word to prove it, but see that: Rui mist is scattered in profusion, and auspicious light protects the Dharma body. In the Jiuxiao Huahan Li, there is a real woman. The bodhisattva wore a gold leaf button on his head, a green flower shop, a hanging pearl tassel with golden light and sharp spirit;

Wearing a tie element blue robe with a light collar, light makeup, a golden dragon and a flying phoenix; On the chest hangs a ring of incense facing the bright moon, dancing in the breeze, and collecting jade; A piece of ice silk is tied around the waist. It is a beautiful velvet skirt that weaves gold border, climbs colorful clouds, and promotes Yaohai; In front of him, he led another flying overseas to travel around the world, to be grateful for filial piety, and to be a yellow haired, red billed, white parrot; In his hand was a treasure bottle of charity. Inside the bottle was a sprinkling of green sky, which spread evil and swept away the residual fog to hang willows. The jade ring wears embroidered buttons, and the golden lotus has deep feet. In three days, you may come in and go out. This is Guanyin's salvation. Happy Emperor Taizong, forgot the country; The military officer who loves him has lost the court ceremony;

Many people read "Nanwu Guanyin Bodhisattva". Taizong's mission was to teach the skilled craftsman Dan Qing to describe the true image of Bodhisattva. It was decided to select Wu Daozi, who had a vision of sainthood and vision. He was the one who made great contributions to Lingyan Pavilion. At that time, he started to draw pictures of real life. The bodhisattva's auspicious cloud was fading away, and the golden light disappeared. I saw that in the middle of the air, there was a simple note with a few verses on it, which was clearly written. The ode said, "There is a wonderful article in the west to honor the Great Tang Emperor. The Mahayana is hospitable after a journey of 108 thousand miles. This sutra can surpass ghosts and go out of the group. If anyone is willing to go, he will seek for a golden body." When Emperor Taizong saw Songzi, he ordered the monks to:

"Let's accept the victory meeting. When we send people to get Mahayana Sutra, we will uphold integrity and rebuild good results." All officials complied. At that time, he asked in the temple, "Who will take my will and go to the west to worship Buddha and pray for scriptures?" No, the mage passed by, and the emperor saluted: "I am not just a monk. I would like to do my best to ask your majesty for the scripture and pray for the stability of our king." The king of the Tang Dynasty was overjoyed. He went forward and raised the king's hand and said, "If the mage can do his best to be loyal and virtuous, he is not afraid of a long journey. He has traveled across mountains and rivers. I would like to worship you as my brother." Xuanzang thanked him. King Guo of the Tang Dynasty was very virtuous, so he went to the temple to worship Xuanzang four times in front of the Buddha, and called himself the "Royal Brother Saint Monk". Xuanzang thanked him endlessly and said, "Your majesty, how can I be so virtuous and dare to be favored by God? I must sacrifice my life and work hard to the west. If I don't get to the west, I can't go back to China even if I die, and I will go to hell forever." I swear to love incense in front of the Buddha. The king of the Tang Dynasty was very happy and ordered him to return to Luan immediately. He was waiting for a good election and sent an edict to travel. So he drove back to Gesan.

Xuanzang also returned to Hongfu Temple. Many monks and disciples of that temple came to meet when they heard about the scriptures. They asked, "Is it true to swear to go to the west?" Xuanzang said, "It is true."

His disciple said: "Shifu, I heard that there are more tigers and leopards in the west. I'm afraid they will never come back. It's hard to save my life." Xuanzang said, "I have made a great vow that I will never take the Sutra and go to hell forever. Most of the time, I was favored by the king and had to be loyal to serve the country. It's really a long way off for me to go. It's hard to decide whether good or bad." Then he said, "My disciples, after I go there, maybe three or two years, maybe five or seven years, but when I see the pine branches in the mountain towards the east, I will come back; otherwise, I will never return." All the disciples will remember this statement.

The next morning, Emperor Taizong set up a court, gathered civil and military forces, wrote an ultimatum for learning scriptures, and used the pass seal. An imperial supervisor said, "Today is a day when people are lucky, and it's good to travel a long way." The king of Tang was overjoyed. The official of the Yellow Gate also said, "The Royal Brother mage is waiting for an edict outside the gate." Then it was announced to the temple: "Dear brother, today is a good day to travel. This is an ultimatum for customs clearance. I also have a purple and gold bowl to send you to spend your time on the way. Choose two more followers of the long journey, and a silver horse to send as a faraway leg. You can make this journey." Xuanzang was very happy. Even if he thanked him and took the things, he didn't mean to stay. The king of the Tang Dynasty drove with many officials to the outside of the pass. The monk of Hongfu Temple and the disciples sent Xuanzang's winter and summer clothes to the outside of the pass. When the king of the Tang Dynasty saw this, he first taught him to pack his bags and horses, and then he took the officials to hold a pot and drink wine. Emperor Taizong raised the rank and asked, "What is your nickname?" Xuanzang said, "I'm a monk. I don't dare to be called." Taizong said: "At that time, the Bodhisattva said that there are three sutras in the western sky. The younger brother can refer to the sutras and take the number. What if the number is three sutras?" Xuanzang thanked him again and took the royal wine and said, "Your Majesty, drinking is the first precept for monks. I am a man of my own, and I can't drink." Taizong said, "Today's trip is different from his trip. This is plain wine. I only drink this cup of wine to make sure that I can accept it." Sanzang dared not resist. After receiving the wine, he was about to drink it. Emperor Taizong bowed his head, picked up a handful of dust from the imperial finger, and bounced it into the wine.

Sanzang did not understand his meaning. Emperor Taizong smiled, "Brother Yu, when will you return to the west?" Sanzang said, "Only in three years, I will go back to Shangguo." Taizong said, "As time goes by, the mountain is far away, and the younger brother can enter this wine: I would rather love the land in my hometown than ten thousand liang gold in a foreign country." The three Tibetans understood the meaning of twisting the earth, thanked them for drinking all the wine, and thanked them for leaving. King Tang drove back. After all, I don't know where this is going. Let's hear about it next time